Nicola Slee – författare

Praying Like A Woman is the expression of one woman's journey through life and faith, yet its themes of struggle, suffering, and joy, are universal. It is both intensely personal, and also appealing and relevant to all women. 'My hope is that whoever picks up this book may be encouraged - to pray as and who they are, towards who they may yet become.' Nicola Slee.The collection contains prayers, poems, songs, psalms, canticles, litanies, laments and creeds, as well as personal reflections. The areas covered include traditional areas for prayer, but also diverge into more specific themes, particularly relevant for women - such as the body and health.Praying Like A Woman is ideal for women who want to explore and develop their faith.

A collection of poems, prayers and liturgical material, focused around the figure of Mary, and the themes of motherhood, sisterhood, and female faith.

What does it mean to preside like a woman at the Eucharist? Do women do it differently, or should they? How do lay women and men experience women's priestly ministry? This is an accessible, broadly popular book, pushing the boundaries in new and unusual ways, and making a serious contribution to feminist and liturgical debate. Contributors: Alistair Barrett; Andrea Bieler; June Boyce- Tillman M.B.E.; Veronica Brady; Barbara Darling; Susan Durber; Alison Green; Mary Grey; Gillian Hill; Ann Loades C.B.E.; Dorothy McRae-McMahon A.M.; Rachel Mann; Anita Monro; Julia Pitman; David Plüss; Natalie K Watson; Val Webb.

Art and feminist theology often explore the figure of the feminine side of Christ. However, the risen Christa has had little if any coverage within these fields. Now, "Seeking the Risen Christa" (by Nicola Slee) uses a well-crafted combination of reflection, illustration and poetry to investigate the Risen Christa.The discussion revolves around the central narratives of the gospels and the major Christological themes. These subjects are re-imagined and revisited from the hypothetical perspective of Christa.Ultimately, Nicola Slee wants "Seeking The Risen Christ" to represent a search for a risen Christa and therefore encourage readers to develop a freer, unlimited relationship with Christ.

If ever a period of time felt ‘fractured’ it is now. Whichever way we turn, we witness the dismembering and fracturing of many previously taken for granted realities, with maps and borders – physical and metaphorical – being redrawn before our eyes. What place for the feminist practical theologian in such a climate?“In Fragments for Fractured Times”, one of the world’s leading feminist practical theologians, Nicola Slee, brings together 15 years of papers, articles, talks and sermons, many of them previously unpublished. Collected from diverse times, places, settings and occasions, Slee offers an introduction to each fragment, “holding it up to the light and examining its size, shape, texture and pattern”. Drawing on a wide and diverse range of her writing, Slee demonstrates the richness and variety of feminist practical theological writing. What feminist theology brings to the table of scholarly thinking and embodied practice is, she suggests, something creative, artful, prophetic as well as playful – a resource for Christian living and thinking in fractured times.

Practical theology has become a well-established academic discipline in Britain and Ireland over the past half century, evidenced in its chairs, journals, books, conferences, and contribution to transformed practices. The British and Irish Association for Practical Theology (BIAPT) and its journal, Practical Theology, has had a significant role to play in the story of the discipline.This volume is a celebration of practical theology in Britain and Ireland in all its inventiveness and variety on the occasion of BIAPT’s twenty-fifth birthday. It offers an account of its roots in its emergence from the Scottish Pastoral Association in the 1960s, its trajectories established in the journal Contact/Practical Theology and how human experience has been a constant companion on the journey. The book considers a range of methodologies including engagement with popular culture, public theology, the arts, and the importance of conversation. It explores new shoots in the discipline that consider how sexuality, ethnicity, and different religious traditions may be addressed within practical theology. It concludes by asking how it may be fruitful in the future, by reflecting on the challenges ahead, not least the ubiquity of ignorance. This is a landmark text in the unfolding of British and Irish practical theology in all its glorious distinctiveness, which promises to be a major contribution to international debate in the discipline.The chapters in this book were first published in Practical Theology.

Practical theology has become a well-established academic discipline in Britain and Ireland over the past half century, evidenced in its chairs, journals, books, conferences, and contribution to transformed practices. The British and Irish Association for Practical Theology (BIAPT) and its journal, Practical Theology, has had a significant role to play in the story of the discipline.This volume is a celebration of practical theology in Britain and Ireland in all its inventiveness and variety on the occasion of BIAPT’s twenty-fifth birthday. It offers an account of its roots in its emergence from the Scottish Pastoral Association in the 1960s, its trajectories established in the journal Contact/Practical Theology and how human experience has been a constant companion on the journey. The book considers a range of methodologies including engagement with popular culture, public theology, the arts, and the importance of conversation. It explores new shoots in the discipline that consider how sexuality, ethnicity, and different religious traditions may be addressed within practical theology. It concludes by asking how it may be fruitful in the future, by reflecting on the challenges ahead, not least the ubiquity of ignorance. This is a landmark text in the unfolding of British and Irish practical theology in all its glorious distinctiveness, which promises to be a major contribution to international debate in the discipline.The chapters in this book were first published in Practical Theology.

Religious and spiritual engagement has undergone multiple significant changes in recent decades. Researching Female Faith is a collection of essays based on recent and original field research conducted by the contributors, and informed by a variety of theoretical perspectives, into the faith lives of women and girls – broadly from within a Christian context. Essays describe and recount original qualitative research that identifies, illuminates and enhances our understanding of key aspects of women’s and girls’ faith lives. Offered as a contribution to feminist practical and pastoral theology, the essays arise out of and feed back into a range of mainly UK pastoral and practical contexts. While the essays in this volume will contribute to an enhanced appreciation and analysis of female faith, the core focus is on feminist qualitative research methods and methodology. Thus, they demystify and illuminate the process of research, including features of research which are frequently under-examined.The book is a first in bringing together a specific focus on feminist qualitative research methodology with the study of female faith lives. It will therefore be of great interest to students, academics and practitioners with interests in faith and gender in theology, religious studies and sociology.

Presenting a rich account of women's faith lives and, mapping women's meanings in their own right, this book offers an alternative to dominant accounts of faith development which failed to account for women's experience. Drawing on Fowler's faith development theory, feminist models of women's faith and social science methodology, the text explores the patterns and processes of women's faith development and spirituality in a group of thirty women belonging to, or on the edges of, Christian tradition.    Integrating practical theological concern with Christian education and pastoral practice, this book will be of interest to all concerned with women's faith development, spirituality, education and formation, and those working in the fields of practical theology, pastoral care, adult theological education, spiritual direction and counselling.

This book explores female faith practices, drawing on qualitative research to consider how women navigate and create spiritual and religious practices.The chapters cover Christian, Muslim, Jewish and Buddhist contexts as well as newer spiritual movements. The contributors examine prayer and ritual practices and familial, educational and ritual spaces and relationships in a variety of cultural settings. The volume reflects on the ways in which women subvert traditional or patriarchal religious practices and spaces, both problematising and expanding existing notions of ‘religious practice’. It also touches on research itself as a form of spiritual and academic practice, considering ways in which women challenge androcentric modes of research as well as ways in which the subject of research – in this case, female faith – may challenge the researcher’s convictions and practice.Blending case studies with empirical research, this book will be an outstanding resource to theologians and researchers interested in Practical Theology, Gender Studies, Sociology of Religion and Anthropology.

This book explores female faith practices, drawing on qualitative research to consider how women navigate and create spiritual and religious practices.The chapters cover Christian, Muslim, Jewish and Buddhist contexts as well as newer spiritual movements. The contributors examine prayer and ritual practices and familial, educational and ritual spaces and relationships in a variety of cultural settings. The volume reflects on the ways in which women subvert traditional or patriarchal religious practices and spaces, both problematising and expanding existing notions of ‘religious practice’. It also touches on research itself as a form of spiritual and academic practice, considering ways in which women challenge androcentric modes of research as well as ways in which the subject of research – in this case, female faith – may challenge the researcher’s convictions and practice.Blending case studies with empirical research, this book will be an outstanding resource to theologians and researchers interested in Practical Theology, Gender Studies, Sociology of Religion and Anthropology.

Identifying, illuminating and enhancing understanding of key aspects of women and girls' faith lives, The Faith Lives of Women and Girls represents a significant body of original qualitative research from practitioners and researchers across the UK. Contributors include new and upcoming researchers as well as more established feminist practical theologians. Chapters provide perspectives on different ages and stages of faith across the life cycle, from a range of different cultural and religious contexts. Diverse spiritual practices, beliefs and attachments are explored, including a variety of experiences of liminality in women’s faith lives. A range of approaches - ethnographic, oral history, action research, interview studies, case studies and documentary analysis - combine to offer a deeper understanding of women’s and girls' faith lives. As well as being of interest to researchers, this book presents resources to enhance ministry to and with women and girls in a variety of settings.

Religious and spiritual engagement has undergone multiple significant changes in recent decades. Researching Female Faith is a collection of essays based on recent and original field research conducted by the contributors, and informed by a variety of theoretical perspectives, into the faith lives of women and girls – broadly from within a Christian context. Essays describe and recount original qualitative research that identifies, illuminates and enhances our understanding of key aspects of women’s and girls’ faith lives. Offered as a contribution to feminist practical and pastoral theology, the essays arise out of and feed back into a range of mainly UK pastoral and practical contexts. While the essays in this volume will contribute to an enhanced appreciation and analysis of female faith, the core focus is on feminist qualitative research methods and methodology. Thus, they demystify and illuminate the process of research, including features of research which are frequently under-examined.The book is a first in bringing together a specific focus on feminist qualitative research methodology with the study of female faith lives. It will therefore be of great interest to students, academics and practitioners with interests in faith and gender in theology, religious studies and sociology.

Identifying, illuminating and enhancing understanding of key aspects of women and girls' faith lives, The Faith Lives of Women and Girls represents a significant body of original qualitative research from practitioners and researchers across the UK. Contributors include new and upcoming researchers as well as more established feminist practical theologians. Chapters provide perspectives on different ages and stages of faith across the life cycle, from a range of different cultural and religious contexts. Diverse spiritual practices, beliefs and attachments are explored, including a variety of experiences of liminality in women’s faith lives. A range of approaches - ethnographic, oral history, action research, interview studies, case studies and documentary analysis - combine to offer a deeper understanding of women’s and girls' faith lives. As well as being of interest to researchers, this book presents resources to enhance ministry to and with women and girls in a variety of settings.

The Lord’s Prayer unites Christians of all traditions. It is the first and perhaps only prayer that people learn by heart. However, its patriarchal and kingdom imagery do not resonate universally today. How do we pray the prayer Jesus taught us in ways which are authentic and life-giving? This volume, emerging from years of praying the Lord’s Prayer, offers a series of prayers and poems written in response to it. They wrestle with its central images and bring our own stories and relationships into dialogue with it. Each prayer uses the address Abba or Amma: Aramaic terms of intimate address to God as father or mother which reflect Jesus’ usage, drawing on the abbas and ammas of the Desert Tradition as well as our own parental relationships. It aims to integrate our whole human journey into the vocation of being a follower of Jesus. An extended introduction explores why praying the Lord’s Prayer is significant, how it is problematic, and how contemporary theological reinterpretations offer fresh perspective on it.