Nicole Marafioti – författare
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2 produkter
2 produkter
706 kr
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The King’s Body investigates the role of royal bodies, funerals, and graves in English succession debates from the death of Alfred the Great in 899 through the Norman Conquest in 1066. Using contemporary texts and archaeological evidence, Nicole Marafioti reconstructs the political activity that accompanied kings’ burials, to demonstrate that royal bodies were potent political objects which could be used to provide legitimacy to the next generation.In most cases, new rulers celebrated their predecessor’s memory and honored his corpse to emphasize continuity and strengthen their claims to the throne. Those who rose by conquest or regicide, in contrast, often desecrated the bodies of deposed royalty or relegated them to anonymous graves in attempts to brand their predecessors as tyrants unworthy of ruling a Christian nation. By delegitimizing the previous ruler, they justified their own accession. At a time when hereditary succession was not guaranteed and few accessions went unchallenged, the king’s body was a commodity that royal candidates fought to control.
Del 23 - Anglo-Saxon Studies
Capital and Corporal Punishment in Anglo-Saxon England
Inbunden, Engelska, 2014
1 085 kr
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Essays examining how punishment operated in England, from c.600 to the Norman Conquest.Anglo-Saxon authorities often punished lawbreakers with harsh corporal penalties, such as execution, mutilation and imprisonment. Despite their severity, however, these penalties were not arbitrary exercises of power. Rather, theywere informed by nuanced philosophies of punishment which sought to resolve conflict, keep the peace and enforce Christian morality.The ten essays in this volume engage legal, literary, historical, and archaeological evidence to investigate the role of punishment in Anglo-Saxon society. Three dominant themes emerge in the collection. First is the shift from a culture of retributive feud to a system of top-down punishment, in which penalties were imposed by an authority figure responsible for keeping the peace. Second is the use of spectacular punishment to enhance royal standing, as Anglo-Saxon kings sought to centralize and legitimize their power. Third is the intersectionof secular punishment and penitential practice, as Christian authorities tempered penalties for material crime with concern for the souls of the condemned. Together, these studies demonstrate that in Anglo-Saxon England, capital and corporal punishments were considered necessary, legitimate, and righteous methods of social control.Jay Paul Gates is Assistant Professor at John Jay College of Criminal Justice in The City University of New York; Nicole Marafioti is Assistant Professor of History and co-director of the Medieval and Renaissance Studies Program at Trinity University in San Antonio, Texas.Contributors: Valerie Allen, Jo Buckberry, Daniela Fruscione, Jay Paul Gates, Stefan Jurasinski, Nicole Marafioti, Daniel O'Gorman, Lisi Oliver, Andrew Rabin, Daniel Thomas.