Nigel Barley – författare

The wittiest introduction to the life of a social anthropologist ever written. Studying in the Cameroons for his first experience of fieldwork, Barley discovers that the society of the Dowayo people refuses to conform to the rules of his new discipline. Although set amongst a little-known tribe in the Cameroons, this slim volume reaches out to a vast audience who would otherwise never look at a travel book about West Africa, let alone an anthropological field study. A seminal text for any student in search of a laugh. Witty, hilarious and unconventional, but also a remarkable intellectual achievement; Barley manages to turn the western science of anthropology on its head, so that for once the laugh is on the professional practitioners not the observed.

Sir James Brooke was an extraordinary 'eminent' Victorian, whose life was the stuff of legend.His curious career began in 1841 when he was caught up in a war in Brunei which had started because a party of local Dayaks had refused to furl their umbrellas in the presence of the Sultan. Brooke was an opportunist who, with the Sultan's backing, made war on the Dayaks tribespeople and eventually found himself ruling over Sarawak - a kingdom the size of England - as a result. How he achieved it is a romantic, sometimes horrifying story. Brooke is someone that George Macdonald Fraser would scarcely dare to invent. Errol Flynn wanted to play him in a movie, seventy years after his death and his dynasty is remembered throughout South-East Asia.

Sir James Brooke was an extraordinary ''eminent'' Victorian, whose life was the stuff of legend.His curious career began in 1841 when he was caught up in a war in Brunei which had started because a party of local Dayaks had refused to furl their umbrellas in the presence of the Sultan. Brooke was an opportunist who, with the Sultan''s backing, made war on the Dayaks tribespeople and eventually found himself ruling over Sarawak - a kingdom the size of England - as a result. How he achieved it is a romantic, sometimes horrifying story. Brooke is someone that George Macdonald Fraser would scarcely dare to invent. Errol Flynn wanted to play him in a movie, seventy years after his death and his dynasty is remembered throughout South-East Asia.

Many opposing theories have been elaborated by different anthropologists in an attempt to explain the nature of symbolism. In this work Nigel Barley uses a particular ethnographic case to examine the relevance and limitations of these existing theories and to develop a new alternative approach which draws on areas of linguistics and folkloristics at one time neglected by symbolic theorists. The book is a detailed study of the symbolic universe of the Dowayos of north Cameroon, as displayed in their ritual and beliefs. Considering matters as diverse as their oral literature, their material culture and their festivals, Dr Barley's analysis develops by unfolding sequentially a map of the symbolic structures that underlie Dowayo culture and shape their apperception of the world about them. This book will be particularly useful for students. It will also interest all anthropologists concerned with the study of symbolism and with the application to anthropology of models derived from linguistics and folklore.

Between the two World Wars, the most famous employee of the British Museum was a cat called Mike. For some twenty years, Mike made it his home and his friend was a most irregular Egyptologist, Wallis Budge, a freebooting fieldworker and smuggler of antiquities. It was a time when the wildest spiritualist ideas were in full resurgence, when ghosts, mummies and lethal curses were held to stalk the earth and many leading scientists, writers and thinkers saw no contradiction between science and belief in the supernatural. And through such tempestuous times, Budge and Mike remained friends and allies as unearthly forces flickered all about them and the objects of the museum collection refused to be mere exhibits but pursued their own dark purposes across the years.

Most people agree that the world should be just but that it simply isn't. Rogues flourish, the good die young and many feel they have not received their due. Unlike the rest of us, the anonymous hero of Even does not just complain about it, he embarks on a voyage of self-discovery, searching both for vengeance for the past and justice for the future in a personal attempt to bring balance to an unbalanced world. The result is a quest that ranges across contemporary London and is, by turn, humorous, heroic and horrific, involving Oedipus, fallen dictators and the iniquity of plumbers as it distils ancient wisdom into black humour.Sharply written and observed, this extraordinary novella of revenge and misfortune offers a lively key to the contemporary world and the curious moralities of other cultures.

It is 1953 in southern England, the time of the Coronation, and Jack is a small boy from the poor end of the village who is trying desperately to understand the strange people he has been born into. After the gritty, state-regulated austerity of the war, it is supposed to be a time for the celebration of cherished values and national renewal and the idea is to share the ultimate luxury food - a chicken - at a street party as a symbol of all that is eternal in the British identity. But things do not go as planned and begin to fall apart in the face of death, sex and changing reality.Coronation Chicken is a darkly comic novella that mixes personal recollection, anthropological insight and humour to give a portrait of a post-war Britain that has now vanished for ever. It is at once nostalgic and more than a little unnerving.

A man stands trial for a brutal murder, a crucial witness disappears, an MP's daughter confronts a dark family secret and an Asian assassin with a passion for Tom and Jerry cartoons inflicts hideous deaths on those who cannot answer his single question. Welcome to the world of Hatewave where the World Wide Web harnesses hate to bring death and destruction to its chosen targets.

Nigel Barley travels to the island of Sulawesi in Indonesia to live among the Torajan people, known for their spectacular buildings and elaborate ancestor cults. At last he is following his own advice to students, to do their anthropological fieldwork `somewhere where the inhabitants are beautiful, friendly, where you would like the food and there are nice flowers. With his customary wit and delight in the telling detail, he takes the reader deep into this complex but adaptable society. The mutual warmth of his friendships allows Barley to reverse the habitual patterns of anthropology. He becomes host to four Torajan carvers in London, invited to build a traditional rice barn at the Museum of Mankind. The observer becomes the observed, and it is Barley s turn to explain the absurd complexities of an English city to his bemused but tolerant guests in a magnificent, self critical finale. Not a Hazardous Sport provides a magnificent end to a trilogy of anthropological journeys that began with The Innocent Anthropologist and A Plague of Caterpillars (both published by Eland). A postscript, penned thirty years after these adventures had been concluded, confirms the rich arc of this storyline of role reversals.

This very failure, compounded by the plague of caterpillars of the book s title allows Nigel Barley to concentrate on everyday life in Dowayoland and the tattered remnants of an overripe French colonial legacy. Witchcraft fills the Cameroonian air; add an earnest German traveller showing explicit birth?control propaganda to the respectable Dowayos, an interest in the nipple?mutilating practices of highlanders, unanswered questions of the link between infertility and circumcision and you have the ingredients of a comic masterpiece. But beneath all the joy and shared laughter there is a skilful and wise reflection on the problems of different cultures ever understanding one another. The Dowayos are a mountain people that perform their elaborate, fascinating and fearsome ceremony at six or seven year intervals. It was an opportunity that was too good to miss, a key moment to test the balance of tradition and modernity. Yet, like much else in this hilarious book the circumcision ceremony was to prove frustratingly elusive.

Not many British schoolgirls have grown up to become revolutionary heroes of distant, eastern nations but Muriel Stewart Walker did just that. Under a multitude of different names - 'K'tut Tantri' and 'Surabaya Sue' being the best know - she joined in the struggle for Indonesian independence after the Second World War and broadcast its revolutionary message to the world on Rebel Radio. But she did more and smuggled arms, and probably drugs, to help finance the new Republic and experienced bloody battle in the British attack on Surabaya that some have seen as a war crime. She went on to become an intimate of the revolutionary leaders and finally lived to see Indonesia take its place amongst the free nations of the world. Glaswegian 'Surabaya Sue' is virtually unknown in the West and, even in Indonesia, there have always been doubts about her version of events that many have dismissed outright as a blatant mixture of outrageous fantasy and dishonest omissions. Snow over Surabaya happily embraces those doubts and brings a new, spirited account of her adventures in that tempestuous world.

A novel about eccentric 19th-century Englishman Alexander Hare: a trader and slave-owner in the East and a friend of Thomas Stamford Raffles, the founder of Singapore, but Hare’s chief claim to fame is as the creator of a harem of women from throughout Asia.

Für Ethnologen gibt es heute nicht mehr viel zu entdecken. Umso erfreuter war Nigel Barley, dass bei den Dowayos eine seltene, noch nie von Weißen beobachtete Beschneidungszeremonie stattfinden sollte. Also machte er sich auf nach Kamerun – und dieses Buch, eher Reisebericht als Sachbuch, ist sein Protokoll eines großen Scheiterns. Es macht klar, welch riesige Lücke zwischen den Träumen von der heilen Welt der »Primitiven« und der alltäglichen Wirklichkeit klafft. Keine fröhliche, aber eine unfreiwillig komische Wissenschaft wird hier betrieben. Ehrlicher und amüsanter hat wohl noch kein Ethnologe von seinem Tun und Treiben berichtet.