From Hitler's determination to erase Germany's disgrace after World War I, to Sadat's promise to undo Egypt's humiliation in 1967, to ISIS's proclamations that it would end the "emasculation" of Muslims and restore the glory of the Caliphate, a sense of political humiliation and a desire for martial glory have always been central in the drive to war. Yet although glory and humiliation are the twin engines of conflict, and together they spur individuals and nations to violence, philosophers have shown little interest in these dispositions. In this book Nir Eisikovits offers a philosophical account of political humiliation, martial glory, and the relationship between them. Drawing on philosophy, literature, and psychology, Eisikovits argues that it is impossible to understand why people are drawn to war and how wars are justified without making sense of these two political passions and the ways in which they inflame each other.

This book argues that understanding truces is crucial for our ability to wind down wars. We have paid too much attention to the idea of permanent peace, yet few conflicts end in this way. The book describes how truce makers think, which truces can be morally justified and provides a philosophical history of truce making in the Western tradition.

This book argues that understanding truces is crucial for our ability to wind down wars. We have paid too much attention to the idea of permanent peace, yet few conflicts end in this way. The book describes how truce makers think, which truces can be morally justified and provides a philosophical history of truce making in the Western tradition.

This book addresses the theoretical underpinnings of the field of transitional justice, something that has hitherto been lacking both in study and practice. With the common goal of clarifying some of the theoretical profiles of transitional justice strategies, the study is organized along crucial intersections evaluating aspects connected to the genealogy, the nature, the scope and the most appropriate methodology for the study of transitional justice. The chapters also take up normative and political considerations pertaining to specific transitional instruments such as war crime tribunals, truth commissions, administrative purges, reparations, and historical commissions. Bringing together some of the most original writings from established experts as well as from promising young scholars in the field, the collection will be an essential resource for researchers, academics and policy-makers in Law, Philosophy, Politics, and Sociology.

From Hitler's determination to erase Germany's disgrace after World War I, to Sadat's promise to undo Egypt's humiliation in 1967, to ISIS's proclamations that it would end the “emasculation” of Muslims and restore the glory of the Caliphate, a sense of political humiliation and a desire for martial glory have always been central in the drive to war. Yet although glory and humiliation are the twin engines of conflict, and together they spur individuals and nations to violence, philosophers have shown little interest in these dispositions. In this book Nir Eisikovits offers a philosophical account of political humiliation, martial glory, and the relationship between them. Drawing on philosophy, literature, and psychology, Eisikovits argues that it is impossible to understand why people are drawn to war and how wars are justified without making sense of these two political passions and the ways in which they inflame each other.

This book addresses the theoretical underpinnings of the field of transitional justice, something that has hitherto been lacking both in study and practice. With the common goal of clarifying some of the theoretical profiles of transitional justice strategies, the study is organized along crucial intersections evaluating aspects connected to the genealogy, the nature, the scope and the most appropriate methodology for the study of transitional justice. The chapters also take up normative and political considerations pertaining to specific transitional instruments such as war crime tribunals, truth commissions, administrative purges, reparations, and historical commissions. Bringing together some of the most original writings from established experts as well as from promising young scholars in the field, the collection will be an essential resource for researchers, academics and policy-makers in Law, Philosophy, Politics, and Sociology.

This book addresses the theoretical underpinnings of the field of transitional justice, something that has hitherto been lacking both in study and practice. With the common goal of clarifying some of the theoretical profiles of transitional justice strategies, the study is organized along crucial intersections evaluating aspects connected to the genealogy, the nature, the scope and the most appropriate methodology for the study of transitional justice. The chapters also take up normative and political considerations pertaining to specific transitional instruments such as war crime tribunals, truth commissions, administrative purges, reparations, and historical commissions. Bringing together some of the most original writings from established experts as well as from promising young scholars in the field, the collection will be an essential resource for researchers, academics and policy-makers in Law, Philosophy, Politics, and Sociology.

This book argues that understanding truces is crucial for our ability to wind down wars. We have paid too much attention to the idea of permanent peace, yet few conflicts end in this way. The book describes how truce makers think, which truces can be morally justified and provides a philosophical history of truce making in the Western tradition.

From Hitler's determination to erase Germany's disgrace after World War I, to Sadat's promise to undo Egypt's humiliation in 1967, to ISIS's proclamations that it would end the "emasculation" of Muslims and restore the glory of the Caliphate, a sense of political humiliation and a desire for martial glory have always been central in the drive to war. Yet although glory and humiliation are the twin engines of conflict, and together they spur individuals and nations to violence, philosophers have shown little interest in these dispositions. In this book Nir Eisikovits offers a philosophical account of political humiliation, martial glory, and the relationship between them. Drawing on philosophy, literature, and psychology, Eisikovits argues that it is impossible to understand why people are drawn to war and how wars are justified without making sense of these two political passions and the ways in which they inflame each other.

This book argues that understanding truces is crucial for our ability to wind down wars. We have paid too much attention to the idea of permanent peace, yet few conflicts end in this way. The book describes how truce makers think, which truces can be morally justified and provides a philosophical history of truce making in the Western tradition.

This book argues that understanding truces is crucial for our ability to wind down wars. We have paid too much attention to the idea of permanent peace, yet few conflicts end in this way. The book describes how truce makers think, which truces can be morally justified and provides a philosophical history of truce making in the Western tradition.

This book addresses the theoretical underpinnings of the field of transitional justice, something that has hitherto been lacking both in study and practice. With the common goal of clarifying some of the theoretical profiles of transitional justice strategies, the study is organized along crucial intersections evaluating aspects connected to the genealogy, the nature, the scope and the most appropriate methodology for the study of transitional justice. The chapters also take up normative and political considerations pertaining to specific transitional instruments such as war crime tribunals, truth commissions, administrative purges, reparations, and historical commissions. Bringing together some of the most original writings from established experts as well as from promising young scholars in the field, the collection will be an essential resource for researchers, academics and policy-makers in Law, Philosophy, Politics, and Sociology.

From Hitler's determination to erase Germany's disgrace after World War I, to Sadat's promise to undo Egypt's humiliation in 1967, to ISIS's proclamations that it would end the “emasculation” of Muslims and restore the glory of the Caliphate, a sense of political humiliation and a desire for martial glory have always been central in the drive to war. Yet although glory and humiliation are the twin engines of conflict, and together they spur individuals and nations to violence, philosophers have shown little interest in these dispositions. In this book Nir Eisikovits offers a philosophical account of political humiliation, martial glory, and the relationship between them. Drawing on philosophy, literature, and psychology, Eisikovits argues that it is impossible to understand why people are drawn to war and how wars are justified without making sense of these two political passions and the ways in which they inflame each other.

This book addresses the theoretical underpinnings of the field of transitional justice, something that has hitherto been lacking both in study and practice. With the common goal of clarifying some of the theoretical profiles of transitional justice strategies, the study is organized along crucial intersections evaluating aspects connected to the genealogy, the nature, the scope and the most appropriate methodology for the study of transitional justice. The chapters also take up normative and political considerations pertaining to specific transitional instruments such as war crime tribunals, truth commissions, administrative purges, reparations, and historical commissions. Bringing together some of the most original writings from established experts as well as from promising young scholars in the field, the collection will be an essential resource for researchers, academics and policy-makers in Law, Philosophy, Politics, and Sociology.

This book addresses the theoretical underpinnings of the field of transitional justice, something that has hitherto been lacking both in study and practice. With the common goal of clarifying some of the theoretical profiles of transitional justice strategies, the study is organized along crucial intersections evaluating aspects connected to the genealogy, the nature, the scope and the most appropriate methodology for the study of transitional justice. The chapters also take up normative and political considerations pertaining to specific transitional instruments such as war crime tribunals, truth commissions, administrative purges, reparations, and historical commissions. Bringing together some of the most original writings from established experts as well as from promising young scholars in the field, the collection will be an essential resource for researchers, academics and policy-makers in Law, Philosophy, Politics, and Sociology.

This book argues that understanding truces is crucial for our ability to wind down wars. We have paid too much attention to the idea of permanent peace, yet few conflicts end in this way. The book describes how truce makers think, which truces can be morally justified and provides a philosophical history of truce making in the Western tradition.