N.J. Enfield - Böcker

This important new study examines in detail a semantic-pragmatic pattern surrounding the basic verb 'acquire' in nearly 30 Southeast Asian languages, concentrating on Lao, Vietnamese, Khmer, Kmhmu, Hmong, and varieties of Chinese.The book makes a significant contribution to empirical work on semantic and grammatical change in a linguistic area, as well as representing theoretical advances in cognitive semantics. Gricean pragmatics, semantic change, grammaticalization, language contact, and areal linguistics. The book also examines how changes in the speech of individuals actually become changes in large-scale public convention, 'language contact' is reconsidered, and traditional distinctions such as that between 'internal' and 'external' linguistic mechanisms are challenged.This groundbreaking new book is for specialists in Southeast Asian linguistics as well as scholars of descriptive semantics and pragmatics, grammaticalisation, linguistic change and evolution, areal linguistics and language contact, history and linguistic anthropology.

This important new study examines in detail a semantic-pragmatic pattern surrounding the basic verb 'acquire' in nearly 30 Southeast Asian languages, concentrating on Lao, Vietnamese, Khmer, Kmhmu, Hmong, and varieties of Chinese.The book makes a significant contribution to empirical work on semantic and grammatical change in a linguistic area, as well as representing theoretical advances in cognitive semantics. Gricean pragmatics, semantic change, grammaticalization, language contact, and areal linguistics. The book also examines how changes in the speech of individuals actually become changes in large-scale public convention, 'language contact' is reconsidered, and traditional distinctions such as that between 'internal' and 'external' linguistic mechanisms are challenged.This groundbreaking new book is for specialists in Southeast Asian linguistics as well as scholars of descriptive semantics and pragmatics, grammaticalisation, linguistic change and evolution, areal linguistics and language contact, history and linguistic anthropology.

We all had teachers who scolded us over the use of um, uh-huh, oh, like, and mm-hmm. But as linguist N. J. Enfield reveals in How We Talk, these "bad words" are fundamental to language. Whether we are speaking with the clerk at the store, our boss, or our spouse, language is dependent on things as commonplace as a rising tone of voice, an apparently meaningless word, or a glance-signals so small that we hardly pay them any conscious attention. Nevertheless, they are the essence of how we speak. From the traffic signals of speech to the importance of um, How We Talk revolutionises our understanding of conversation. In the process, Enfield reveals what makes language universally-and uniquely-human.

The studies in this book represent the rich, diverse and substantial research being conducted today in the linguistics of Mainland Southeast Asia. The chapters cover a broad scope. Several studies address questions of language relatedness, often challenging conventional assumptions about the status of language contact as an explanatory factor in accounting for linguistic similarities. Several address the question of Mainland Southeast Asia as a linguistic area, exploring new ways to imagine and define the boundaries, and indeed the boundedness, of a Mainland Southeast Asia area. Two contributions rethink the received notion of the 'sesquisyllable' with new empirical and theoretical angles. And a set of chapters explores topics in the morphology and syntax of the region's languages, sometimes challenging orthodox assumptions and claims about what a typical language of Mainland Southeast Asia is like. Written by leading researchers in the field, and with a substantial overview of current knowledge and new directions by the volume editors N. J. Enfield and Bernard Comrie, this book will serve as an authoritative source on where the linguistics of Mainland Southeast Asia is at, and where it is heading.

The studies in this book represent the rich, diverse and substantial research being conducted today in the linguistics of Mainland Southeast Asia. The chapters cover a broad scope. Several studies address questions of language relatedness, often challenging conventional assumptions about the status of language contact as an explanatory factor in accounting for linguistic similarities. Several address the question of Mainland Southeast Asia as a linguistic area, exploring new ways to imagine and define the boundaries, and indeed the boundedness, of a Mainland Southeast Asia area. Two contributions rethink the received notion of the 'sesquisyllable' with new empirical and theoretical angles. And a set of chapters explores topics in the morphology and syntax of the region's languages, sometimes challenging orthodox assumptions and claims about what a typical language of Mainland Southeast Asia is like. Written by leading researchers in the field, and with a substantial overview of current knowledge and new directions by the volume editors N. J. Enfield and Bernard Comrie, this book will serve as an authoritative source on where the linguistics of Mainland Southeast Asia is at, and where it is heading.

Truth is for striving at, for the sake of good collective action.With new media technologies, it seems that falsehoods can spread faster and further than ever. And with new norms of public discourse, while being caught in a lie would once end a politician’s career, today it is shrugged off, which has profound implications for democracy. Does the truth no longer matter? This optimist’s guide to truth argues that the problem of truth is an ancient one. It contends that truth is the best device we have for coordinating collective decisions and actions, and that, while the truth itself is perpetually elusive, the concept of truth as a target ideal to strive for is supremely useful. If we do not strive for truth, our decisions will be risky at best, often foolish and sometimes disastrous. This longstanding problem will not be solved with modern technology or regulations, but with measures we must all apply: mindfulness, humility, cooperation and optimism.