Hannah Arendt was famously resistant to both psychoanalysis and feminism. Nonetheless, psychoanalytic feminist theory can offer a new interpretive strategy for deconstructing her equally famous opposition between the social and the political.Supplementing critical readings of Arendt's most significant texts (including The Human Condition, On Revolution, Rahel Varnhagen, The Origins of Totalitarianism, Eichmann in Jerusalem, and The Life of the Mind) with the insights of contemporary psychoanalytic, feminist, and social theorists, Norma Claire Moruzzi reconstitutes the relationship in Arendt's texts between constructed social identity and political agency. Moruzzi uses Julia Kristeva's writings on abjection to clarify the textual dynamic in Arendt's work that constructs the social as a natural threat; Joan Riviere's and Mary Ann Doane's work on feminine masquerade amplify the theoretical possibilities implicit in Arendt's own discussion of the public, political mask. In a bold interdisciplinary synthesis, Moruzzi develops the social applications of a concept (the mask) Arendt had described as limited to the strictly political realm: a new conception of (political) agency as (social) masquerade, traced through the marginal but emblematic textual figures who themselves enact the politics of social identity.

Tied Up in Tehran offers a richly interdisciplinary study of ordinary life in Iran since the 1979 revolution and a critical intervention in political theory debates on knowledge and method. Drawing from over ten years of field work in Iran since the 1990s, and originating in the author's surreal experience of being served tangerines during a home invasion in Tehran, Norma Claire Moruzzi examines the experiences of women, young people, artists, and activists: at home, at work, and in the street. These stories - of food and family, film and politics, shopping and crime-reckon with the past, demonstrate resilient democratization in the present, and provide glimpses of a plausible future while offering a refreshing model to ethically engaged modes of study. Moruzzi's lucid and engaging writing explores Iranian daily life as unexpected, contradictory, and full of political promise.

Tied Up in Tehran offers a richly interdisciplinary study of ordinary life in Iran since the 1979 revolution and a critical intervention in political theory debates on knowledge and method. Drawing from over ten years of field work in Iran since the 1990s, and originating in the author's surreal experience of being served tangerines during a home invasion in Tehran, Norma Claire Moruzzi examines the experiences of women, young people, artists, and activists: at home, at work, and in the street. These stories - of food and family, film and politics, shopping and crime-reckon with the past, demonstrate resilient democratization in the present, and provide glimpses of a plausible future while offering a refreshing model to ethically engaged modes of study. Moruzzi's lucid and engaging writing explores Iranian daily life as unexpected, contradictory, and full of political promise.

Hannah Arendt was famously resistant to both psychoanalysis and feminism. Nonetheless, psychoanalytic feminist theory can offer a new interpretive strategy for deconstructing her equally famous opposition between the social and the political.Supplementing critical readings of Arendt's most significant texts (including The Human Condition, On Revolution, Rahel Varnhagen, The Origins of Totalitarianism, Eichmann in Jerusalem, and The Life of the Mind) with the insights of contemporary psychoanalytic, feminist, and social theorists, Norma Claire Moruzzi reconstitutes the relationship in Arendt's texts between constructed social identity and political agency. Moruzzi uses Julia Kristeva's writings on abjection to clarify the textual dynamic in Arendt's work that constructs the social as a natural threat; Joan Riviere's and Mary Ann Doane's work on feminine masquerade amplify the theoretical possibilities implicit in Arendt's own discussion of the public, political mask. In a bold interdisciplinary synthesis, Moruzzi develops the social applications of a concept (the mask) Arendt had described as limited to the strictly political realm: a new conception of (political) agency as (social) masquerade, traced through the marginal but emblematic textual figures who themselves enact the politics of social identity.

Tied Up in Tehran offers a richly interdisciplinary study of ordinary life in Iran since the 1979 revolution and a critical intervention in political theory debates on knowledge and method. Drawing from over ten years of field work in Iran since the 1990s, and originating in the author's surreal experience of being served tangerines during a home invasion in Tehran, Norma Claire Moruzzi examines the experiences of women, young people, artists, and activists: at home, at work, and in the street. These stories - of food and family, film and politics, shopping and crime-reckon with the past, demonstrate resilient democratization in the present, and provide glimpses of a plausible future while offering a refreshing model to ethically engaged modes of study. Moruzzi's lucid and engaging writing explores Iranian daily life as unexpected, contradictory, and full of political promise.

Tied Up in Tehran offers a richly interdisciplinary study of ordinary life in Iran since the 1979 revolution and a critical intervention in political theory debates on knowledge and method. Drawing from over ten years of field work in Iran since the 1990s, and originating in the author's surreal experience of being served tangerines during a home invasion in Tehran, Norma Claire Moruzzi examines the experiences of women, young people, artists, and activists: at home, at work, and in the street. These stories - of food and family, film and politics, shopping and crime-reckon with the past, demonstrate resilient democratization in the present, and provide glimpses of a plausible future while offering a refreshing model to ethically engaged modes of study. Moruzzi's lucid and engaging writing explores Iranian daily life as unexpected, contradictory, and full of political promise.