Norman Russell - Böcker

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

The fourteenth-century Greek hesychast and controversialist, Gregory Palamas, has been so successfully cast as 'the other' in Western theological discourse that it can be difficult to gain a sympathetic hearing for him. In the first part of this book, Norman Russell traces the historical reception of Palamite thought in Orthodoxy and in the West, and investigates how 'Palamism' was constructed in the early twentieth century by both Western and Eastern theologians (principally Martin Jugie and John Meyendorff) for polemical or apologetic purposes. Russell argues that we need to go behind these ideological constructions in order to gain a true perception of the teaching of Gregory Palamas. In his recent survey of Palamite scholarship, Robert Sinkewicz noted that it is now time to raise the larger questions. The second part of the book attempts to do this, following the contours of Palamas' thinking in three areas: his relationship to tradition, his philosophy, and his theology. Russell shows that Palamite thought, when freed of misunderstanding and misrepresentation, has the potential to enrich our understanding of divine-human communion. This study contributes to the changing paradigm of scholarship on Palamas, nudging it towards the point at which Palamite thought can be used fruitfully by contemporary Western and Eastern theologians without the need to subscribe to what has been regarded as 'Palamism'.

John Zizioulas is renowned for his controversial reflection on the ontological freedom as the cause and cipher of God's being, which also has important implications for anthropology, ecclesiology and ecumenical dialogue. This view is bound up with a personalist conception of the Trinity, recognised in the teaching of the Greek Church Fathers, in which the person represents the primary ontological category. In particular, Zizioulas shows how, by virtue of the Father, personhood coincides with absolute freedom.In The Father's Eternal Freedom, Dario Chiapetti explores this ontology. Taking into account Zizioulas' epistemological principles, his patristic reading and his theological development, the author systematically presents Zizioulas' thesis, verifying its conformity to dogma and its internal coherence. Chiapetti analyses how Zizioulas' proposal brings back to the centre of systematic theology the teaching of the Greek Fathers, especially the Cappadocians, and the apophatic horizon of dogmatic reflection. Such reflection pushes the discourse on God to its maximum degree, identifying and bringing out, rather than resolving or attenuating, the aporetic terms that structure it.

For those living in the East Roman Empire, it was God-protected, immune from the impermanence of other states. But in late Byzantium, intellectuals began to reconsider this assumption: could the East Roman Empire be vulnerable, even temporary? And what would that mean for the Orthodox Church? Through his engagement with influential intellectuals at the time, principally Philotheos Kokkinos, Demetrios Kydones, Cardinals Bessarion and Isidore, George Gemistos Plethon, Mark Eugenikos and George Scholarios, Norman Russell explores the strategies and responses to this seismic shift in the imagination and conceptualisation of the Church and the Empire. By exploring the details of such crucial events as the Hesychast Controversy, the ecclesiastical revolution that followed, and successive attempts to attain ecclesiastical union with the West, Norman Russell considers how the Orthodox Church adapted to survive and flourish under Ottoman rule. This is an important new contribution to the scholarship of the Orthodox Church in the Byzantine period, of interest to scholars of Byzantine civilisation, the East Roman Empire, and the Orthodox Church.

For those living in the East Roman Empire, it was God-protected, immune from the impermanence of other states. But in late Byzantium, intellectuals began to reconsider this assumption: could the East Roman Empire be vulnerable, even temporary? And what would that mean for the Orthodox Church? Through his engagement with influential intellectuals at the time, principally Philotheos Kokkinos, Demetrios Kydones, Cardinals Bessarion and Isidore, George Gemistos Plethon, Mark Eugenikos and George Scholarios, Norman Russell explores the strategies and responses to this seismic shift in the imagination and conceptualisation of the Church and the Empire. By exploring the details of such crucial events as the Hesychast Controversy, the ecclesiastical revolution that followed, and successive attempts to attain ecclesiastical union with the West, Norman Russell considers how the Orthodox Church adapted to survive and flourish under Ottoman rule. This is an important new contribution to the scholarship of the Orthodox Church in the Byzantine period, of interest to scholars of Byzantine civilisation, the East Roman Empire, and the Orthodox Church.

As a ruler of the church of Alexander and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century. Not only did he define the concept of christological orthodoxy for the next two centuries, but he is also often regarded as an unscrupulous cleric who was responsible for the murder of the female philosopher Hypatia and for the overthrow of the archbishop Nestorius.Cyril of Alexandria presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times, his scholastic method, his christology, his ecclesiology, his eucharistic doctrine, his spirituality, and his influence on the Christian tradition.

As a ruler of the church of Alexander and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century. Not only did he define the concept of christological orthodoxy for the next two centuries, but he is also often regarded as an unscrupulous cleric who was responsible for the murder of the female philosopher Hypatia and for the overthrow of the archbishop Nestorius.Cyril of Alexandria presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times, his scholastic method, his christology, his ecclesiology, his eucharistic doctrine, his spirituality, and his influence on the Christian tradition.

If Theophilus of Alexandria seems a minor figure today, it is because we persist in seeing him through the eyes of hostile contemporary witnesses, each of whom had his own reasons for diminishing Theophilus’ stature. In fact, he was one of the greatest bishops of the Theodosian era, who played an important role in a crucial phase of the Roman Empire’s transformation into a Christian society.Norman Russell's new assessment of Theophilus shows him as an able theologian, an expert ecclesiastical lawyer, a highly skilled orator and, surprisingly, a spiritual teacher. The introductory section examines his efforts to Christianize an Egypt still denominated by its great temples and his battles to maintain the pre-eminence of the Alexandrian Church in an age of rapid change. The texts, most of them translated into a modern language for the first time, reveal the full power and range of his thinking.Thoephilus of Alexandria brings back into focus a figure who has long been neglected in the study of early Christianity and will provide students and lecturers with a fresh perspective, not least through the translation of texts, for the first time, into English.

If Theophilus of Alexandria seems a minor figure today, it is because we persist in seeing him through the eyes of hostile contemporary witnesses, each of whom had his own reasons for diminishing Theophilus’ stature. In fact, he was one of the greatest bishops of the Theodosian era, who played an important role in a crucial phase of the Roman Empire’s transformation into a Christian society.Norman Russell's new assessment of Theophilus shows him as an able theologian, an expert ecclesiastical lawyer, a highly skilled orator and, surprisingly, a spiritual teacher. The introductory section examines his efforts to Christianize an Egypt still denominated by its great temples and his battles to maintain the pre-eminence of the Alexandrian Church in an age of rapid change. The texts, most of them translated into a modern language for the first time, reveal the full power and range of his thinking.Thoephilus of Alexandria brings back into focus a figure who has long been neglected in the study of early Christianity and will provide students and lecturers with a fresh perspective, not least through the translation of texts, for the first time, into English.

In the year 394 seven monks from Palestine made a difficult journey through the Egyptian desert, drawn there by stories of remarkable men. What they found in the communities living far up the Nile Valley fully accorded with their expectations, and in the account written by one of their number we have a rare contemporary source of information about the lives of these Desert Fathers.The witness of the monks in the face of a corrupt and declining, though nominally Christian Empire, and the roots of monasticism in fourth century Egypt, are subjects of steadily growing interest in the Church in the twentieth century. In her long and illuminating introduction Sister Benedicta Ward SLG explores the background of these traveller's tales and their encounters with the great men of the Desert, and places the account in its literary context alongside the complementary text of the 'Sayings' of the Fathers and the later, more sophisticated literature. She indicates throughout the social impact of the Fathers and the lasting truths discovered by these simple men in their way of holiness. This translation of the Historia Monachorum by Norman Russell is the first available in English, and will be of absorbing interest for the general reader as well as for students.

Theosis, originally a Greek term for Christian divinisation or deification, has become a vogue word in modern theology. Although recent publications have explored its meaning in a selection of different contexts, this is the first book to offer a coherent narrative of how the concept of theosis developed in both its Eastern and Western versions. Norman Russell shows how the role of Dionysius the Areopagite was pivotal, not only in Byzantium but also in the late mediaeval West, where it strengthened the turn towards an individualistic interiority. Russell also relates theosis to changing concepts of religion in the modern age. He investigates the Russian version of theosis, introduced in the West by Russian members the Paris School after the 1917 Revolution. Since then, theosis has undergone additional development through the addition of esoteric elements which have since passed into the mainstream of all theological traditions and even into popular spirituality.

Theosis, originally a Greek term for Christian divinisation or deification, has become a vogue word in modern theology. Although recent publications have explored its meaning in a selection of different contexts, this is the first book to offer a coherent narrative of how the concept of theosis developed in both its Eastern and Western versions. Norman Russell shows how the role of Dionysius the Areopagite was pivotal, not only in Byzantium but also in the late mediaeval West, where it strengthened the turn towards an individualistic interiority. Russell also relates theosis to changing concepts of religion in the modern age. He investigates the Russian version of theosis, introduced in the West by Russian members the Paris School after the 1917 Revolution. Since then, theosis has undergone additional development through the addition of esoteric elements which have since passed into the mainstream of all theological traditions and even into popular spirituality.

Gregory Palamas, a monk of Mount Athos andmetropolitan of Thessalonike from 1347 to 1357, was a leadingfourteenth-century Byzantine intellectual. He was the chief spokesman for thehesychasts in the controversy bearing that name, which began when a charge ofheresy was laid against him in 1340 and ended with his proclamation as a saintin 1368. Although excellent English translations of some of Palamas’theological writings are available, very few texts relating to his historicalrole have yet been translated. This book contains the first English translationof the contemporary Life of Palamasby Philotheos Kokkinos, which is our principal source of biographicalinformation on him. Also translated into English for the first time are theSynodal Tomoi from 1341 to 1368,which chart the progress of the hesychast controversy from the viewpoint of thevictors, together with the corpus of material relating to Palamas’ year ofcaptivity among the Turks, which offers a unique insight into conditions forChristians and Muslims in the early Ottoman emirate. The translations, all ofwhich are based on critical texts, are preceded by introductions which setPalamas in his historical context and propose some changes to the conventionalchronology of his life.

Gregory Palamas, a monk of Mount Athos andmetropolitan of Thessalonike from 1347 to 1357, was a leadingfourteenth-century Byzantine intellectual. He was the chief spokesman for thehesychasts in the controversy bearing that name, which began when a charge ofheresy was laid against him in 1340 and ended with his proclamation as a saintin 1368. Although excellent English translations of some of Palamas’theological writings are available, very few texts relating to his historicalrole have yet been translated. This book contains the first English translationof the contemporary Life of Palamasby Philotheos Kokkinos, which is our principal source of biographicalinformation on him. Also translated into English for the first time are theSynodal Tomoi from 1341 to 1368,which chart the progress of the hesychast controversy from the viewpoint of thevictors, together with the corpus of material relating to Palamas’ year ofcaptivity among the Turks, which offers a unique insight into conditions forChristians and Muslims in the early Ottoman emirate. The translations, all ofwhich are based on critical texts, are preceded by introductions which setPalamas in his historical context and propose some changes to the conventionalchronology of his life.