Norman Scarfe – författare

Late-18th-century Scotland comes to life, from coaching inns and gig upsets to agriculture and Edinburgh society.Fascinating edition of the travels of two young sprigs of the French aristocracy in search of the secrets of British commercial, industrial and agricultural primacy reaches its climax in this delicious volume... a notable contribution to the topographical and social history of Britain on the eve of the French revolution. COUNTRY LIFE [Richard Ollard]The most satisfying book I read in 2002... Connoisseurs of 18th-century travel books will be enraptured by this diary of a visit to Scotland by a young man from the great French family of Rochefoucauld and his Polish tutor... The diary has been translated, edited and annotated by our leading regional historian, and providesan enormous amount of fascinating detail about Scotland in the first phase of the Industrial Revolution. SUNDAY TELEGRAPH [Paul Johnson]In Norman Scarfe's two earlier books of their travels, Francois and Alexandre de La Rochefoucauld, with their companion, Maximilien Lazowski, have earned their place among the most perceptive and lively commentators on late 18th-century Britain. In this third book, Alexandre and Lazowski tackle a tougher itinerary, seeing for themselves Improved farming from the Fens to the Moray Firth and back via Armagh, Dublin and North Wales, with deviations into Improved industry and trade, as at Rotherham and Paisley; Improved hospitals (notably Dr Hunter's at York); and more picturesque sights such as Fountains Abbey, Edinburgh, the fifty-foot Foyers Fall near Inverness, the Boyne valley and Llansannan.In Edinburgh they dined with Adam Smith. In the infertile Highlands, they were moved by the Highlanders, only lately permitted back into their plaids and kilts: "all their customs at stake, they faced being a former people". Through Scarfe's well-attuned translation, we see these French adventurers for ourselves: the variable hospitality of the inns ("every magnificence" in Edinburgh; "a dreadful inn" - with compensations - at Old Meldrum); and the terrifying treachery of Loch Etive.NORMAN SCARFE's twoprevious volumes of La Rochefoucauld travels are A Frenchman's Year in Suffolk and Innocent Espionage, 1785.

When François de la Rochefoucauld and his brother Alexandre visited Suffolk in 1784, the events which were to lead to the French Revolution in 1789 were already in train. François' father, the duc de Liancourt, Grand Master of theWardrobe at Louis XVI's court, was well placed to appreciate the dangers of the situation in France, and it must have been with anxious hopefulness that he sent his sons (François was then 18) to England for a year to appreciatethe ordering of these things in a country which had experienced a revolution over a century earlier. Such reflections are never far below the surface of this otherwise cheerful journal of a year abroad, which gives a vivid pictureof English provincial life; François' observations range over such diverse subjects as English customs and manners and methods of agriculture and stockbreeding, and include a lively account of a general election.Norman Scarfe, the well-known historian of Suffolk and beyond, provides a spirited translation of François' journal; it is complemented by numerous illustrations.

Norman Scarfe explores place names, the Sutton Hoo ship burial, the coming of Christianity, and the abbey at Bury St Edmunds, concluding with an evocative study of five Suffolk places - Southwold, Dunwich, Yoxford, and Wingfield and Fressingfield.The modern landscape of Suffolk is still essentially a medieval one, though much of it is even earlier: the five hundred medieval churches and ten thousand 'listed' houses 'of historic or architectural interest', and the 'Hundred'lanes going back at least to the tenth century, are often found to be set in a landscape created before the Roman conquest. Suffolk in the Middle Ages opens with a discussion of the earliest written records, the place-names, as a guide to settlement-patterns, including the setting of Sutton Hoo. Among the grave-goods found in that celebrated ship and discussed here was the whetstone-sceptre; asked to carry it from its showcase in the British Museum to the laboratory, the author acknowledges a closer feeling of involvement even than helping to re-open the ship in its mound in 1966. His explanation of the presence of the whetstone-sceptre, printed here, has never been challenged. The identification of a carved Anglo-Saxon cross at Iken in 1977 prompted the essay here on St Botolph and the coming of East Anglian Christianity. This leads to a consideration of the Danish invasion of East Anglia, and a reexamination of the posthumous victory of King Edmund and Christianity as portrayed in an imaginary Breckland warren on the front of this book. Scarfe's carefully reasoned argument that the Metropolitan Museum's famous walrusivory cross was made for the monks' choir at Bury has never been refuted. Life in Bury abbey is vividly reconstructed: it was the most richly documented flowering of the work of East Anglia's apostles, Felix and Fursa, which alsoled to the phenomenal establishment in Suffolk by 1086 of four hundred of the five hundred medieval churches. In four East Suffolk essays, Southwold, Dunwich, Yoxford and Wingfield are exposed to Norman Scarfe's interpretativeskills. He reveals a past few could have guessed at, often quite as curious as the 'Two Strange Tales' unravelled in his concluding pages.