Nuala Finnegan – författare

Though primarily known for his haunting, enigmatic novel Pedro Páramo and the unrelenting depictions of the failures of post-revolutionary Mexico in his short story collection, El Llano en llamas, Juan Rulfo also worked as scriptwriter on various collaborative film projects and his powerful interventions in the area of documentary photography ensure that he continues to inspire interest worldwide. Bringing together some of the most significant names in Rulfian scholarship, this anthology engages with the complexity and diversity of Rulfo’s cultural production. The essays in the collection bring the Rulfian texts into dialogues with other cultural traditions and techniques including the Japanese Noh or "mask" plays and modernist experimentation in the Irish language. They also deploy diverse theoretical frameworks that range from Roland Barthes’ work on studium and punctum in photography to Henri Lefebvre’s ideas on space and spatiality and the postmodern insights of Jean Baudrillard on the nature of the simulacrum and the hyperreal. In this way, innovative approaches are brought to bear on the Rulfian texts as a way of illuminating the rich tensions and anxieties they evoke about Mexico, about history, about art and about the human condition.

Since the early 1990s, the repeated murders of women from Ciudad Juárez, Mexico have become something of a global cause célèbre. Cultural Representations of Feminicidio at the US-Mexico Border examines creative responses to these acts of violence. It reveals how theatre, art, film, fiction and other popular cultural forms seek to remember and mourn the female victims of violent death in the city at the same time as they interrogate the political, legal and societal structures that produce the crimes.Different chapters examine the varying art forms to engage with Ciudad Juárez’s feminicidal wave. Finnegan discusses Àlex Rigola’s theatrical adaptation of Roberto Bolaño’s novel 2666 by Teatre Lliure in Barcelona as well as painting about the victims of feminicidio by Irish painter Brian Maguire. There is analysis of documentary film about Ciudad Juárez, including Lourdes Portillo’s acclaimed Señorita Extraviada (2001). The final chapter turns its attention to writing about feminicide and examines testimonial and crime fiction narratives like the mystery novel Desert Blood: The Juárez Murders by Alicia Gaspar de Alba, among other examples.By drawing on a range of artistic responses to the murders in Ciudad Juárez, Cultural Representations of Feminicidio at the US-Mexico Border shows how art, film, theatre and fiction can unsettle official narratives about the crimes and undo the static paradigms that are frequently used to interpret them.

Since the early 1990s, the repeated murders of women from Ciudad Juárez, Mexico have become something of a global cause célèbre. Cultural Representations of Feminicidio at the US-Mexico Border examines creative responses to these acts of violence. It reveals how theatre, art, film, fiction and other popular cultural forms seek to remember and mourn the female victims of violent death in the city at the same time as they interrogate the political, legal and societal structures that produce the crimes.Different chapters examine the varying art forms to engage with Ciudad Juárez’s feminicidal wave. Finnegan discusses Àlex Rigola’s theatrical adaptation of Roberto Bolaño’s novel 2666 by Teatre Lliure in Barcelona as well as painting about the victims of feminicidio by Irish painter Brian Maguire. There is analysis of documentary film about Ciudad Juárez, including Lourdes Portillo’s acclaimed Señorita Extraviada (2001). The final chapter turns its attention to writing about feminicide and examines testimonial and crime fiction narratives like the mystery novel Desert Blood: The Juárez Murders by Alicia Gaspar de Alba, among other examples.By drawing on a range of artistic responses to the murders in Ciudad Juárez, Cultural Representations of Feminicidio at the US-Mexico Border shows how art, film, theatre and fiction can unsettle official narratives about the crimes and undo the static paradigms that are frequently used to interpret them.

Though primarily known for his haunting, enigmatic novel Pedro Páramo and the unrelenting depictions of the failures of post-revolutionary Mexico in his short story collection, El Llano en llamas, Juan Rulfo also worked as scriptwriter on various collaborative film projects and his powerful interventions in the area of documentary photography ensure that he continues to inspire interest worldwide. Bringing together some of the most significant names in Rulfian scholarship, this anthology engages with the complexity and diversity of Rulfo’s cultural production. The essays in the collection bring the Rulfian texts into dialogues with other cultural traditions and techniques including the Japanese Noh or "mask" plays and modernist experimentation in the Irish language. They also deploy diverse theoretical frameworks that range from Roland Barthes’ work on studium and punctum in photography to Henri Lefebvre’s ideas on space and spatiality and the postmodern insights of Jean Baudrillard on the nature of the simulacrum and the hyperreal. In this way, innovative approaches are brought to bear on the Rulfian texts as a way of illuminating the rich tensions and anxieties they evoke about Mexico, about history, about art and about the human condition.

This pioneering book explores new configurations of Día de Muertos during COVID-19 within considerations of how the pandemic has shaped ideas about death and dying differently. It investigates how commemorative and mourning practices changed in Mexico during the turbulent years of 2020–21 and, through its innovative case studies of Mexican communities in Ireland and the UK, asks how the festival contributed in all three regions to global conversations about grief, mental health, and gender-based violence. We offer original analysis of Día de Muertos expressions including marches, dance performances, masks, film, and calavera poetry, alongside online and digital community and home-based creative gestures. Our analysis reveals how Mexicans and Mexicans abroad have engaged with the rich compendium of Día de Muertos symbolic and narrative systems in order to discuss how COVID-19 has re-framed ideas of loss and renewal more widely.