Nur Masalha – författare

This rich and magisterial work traces Palestine's millennia-old heritage, uncovering cultures and societies of astounding depth and complexity that stretch back to the very beginnings of recorded history.Starting with the earliest references in Egyptian and Assyrian texts, Nur Masalha explores how Palestine and its Palestinian identity have evolved over thousands of years, from the Bronze Age to the present day. Drawing on a rich body of sources and the latest archaeological evidence, Masalha shows how Palestine’s multicultural past has been distorted and mythologised by Biblical lore and the Israel–Palestinian conflict.In the process, Masalha reveals that the concept of Palestine, contrary to accepted belief, is not a modern invention or one constructed in opposition to Israel, but rooted firmly in ancient past. Palestine represents the authoritative account of the country's history.

This book is a history of Israel's expansionist policies, focusing on the period from the June War of 1967 to the present day. He demonstrates that imperialist tendencies in Israel run the political gamut, from Left to Right.Masalha argues that the heart of the conflict between Zionist immigrants/settlers and the native Palestinians has always been about land, territory, demography and water. He documents how Israeli policy has made it a priority to expel the Palestinians, either by war or peaceful measures. But these imperialist tendencies are not restricted to extremist zealots. The author uncovers the expansionist policies found in Labour Zionism and Kookist ideology. Chapters cover the Whole Land of Israel Movement, Zionist Revisionism and the Likud Party, Gush Emunim and the religious fundamentalists, parties and movements of the far right and the evolution of Israeli Jewish public attitudes since 1967.

The 1948 war ended in the expulsion of hundreds of thousands of Palestinians from their homes. Israeli settlers moved in to occupy their land and the Palestinian refugees found themselves expelled. Today there are nearly four million Palestinian refugees - and they want the right to go home.Since 1948 Israeli refugee policy has become a classic case of denial: the denial that Zionist 'transfer committees' had operated between 1937 and 1948; denial of any wrong doing or any historical injustice; denial of the 'right of return'; denial of restitution of property and compensation; and indeed denial of any moral responsibility or culpability for the creation of the refugee problem.This book analyses Israeli policies towards the Palestinian refugees as they evolved from the 1948 catastrophe (or nakba) to the present. It is the first volume to look in detail at Israeli law and policy surrounding the refugee question. Drawing on extensive primary sources and previously classified archive material, Masalha discusses the 1948 exodus; Israeli resettlement schemes since 1948; Israeli approaches to compensation and restitution of property; Israeli refugee policies towards the internally displaced ('present absentees'); and Israeli refugee policies during the Madrid and Oslo negotiations.

In this magisterial cultural history of the Palestinians, Nur Masalha illuminates the entire history of Palestinian learning with specific reference to writing, education, literary production and the intellectual revolutions in the country. The book introduces this long cultural heritage to demonstrate that Palestine was not just a ‘holy land’ for the four monotheistic religions – Islam, Christianity, Judaism and Samaritanism – rather, the country evolved to become a major international site of classical education and knowledge production in multiple languages including Sumerian, Proto-Canaanite, Greek, Syriac, Arabic, Hebrew and Latin. The cultural saturation of the country is found then, not solely in landmark mosques, churches and synagogues, but in scholarship, historic schools, colleges, famous international libraries and archival centres.This unique book unites these renowned institutions, movements and multiple historical periods for the first time, presenting them as part of a cumulative and incremental intellectual advancement rather than disconnected periods of educational excellence. In doing so, this multifaceted intellectual history transforms the orientations of scholarly research on Palestine and propels current historical knowledge on education and literacy in Palestine to new heights.

In this magisterial cultural history of the Palestinians, Nur Masalha illuminates the entire history of Palestinian learning with specific reference to writing, education, literary production and the intellectual revolutions in the country. The book introduces this long cultural heritage to demonstrate that Palestine was not just a ‘holy land’ for the four monotheistic religions – Islam, Christianity, Judaism and Samaritanism – rather, the country evolved to become a major international site of classical education and knowledge production in multiple languages including Sumerian, Proto-Canaanite, Greek, Syriac, Arabic, Hebrew and Latin. The cultural saturation of the country is found then, not solely in landmark mosques, churches and synagogues, but in scholarship, historic schools, colleges, famous international libraries and archival centres.This unique book unites these renowned institutions, movements and multiple historical periods for the first time, presenting them as part of a cumulative and incremental intellectual advancement rather than disconnected periods of educational excellence. In doing so, this multifaceted intellectual history transforms the orientations of scholarly research on Palestine and propels current historical knowledge on education and literacy in Palestine to new heights.

Writing about Palestine and the Palestinians continue to be controversial. Until the late 1980s, the question of Palestine was approached through Western social theories that had appeared after World War 2. This endowed European settlers and colonists the mission of guiding the "backward" natives of Palestine to modernity. However, since the work of Palestinian scholar Elia Zureik, the study of Israel, and the "ethnic relations" in Palestine-Israel has been radically shifted.Building on Zureik's work, this book studies the colonial project in Palestine and how it has transformed Palestinians' lives. Zureik had argued that Israel was the product of a colonization process and so should be studied through the same concepts and theorization as South Africa, Rhodesia, Australia, and other colonial societies. He also rejected the moral and civilizational superiority of the European settlers. Developing this work, the contributors here argue that colonialism is not only a political-economic system but also a "mode of life" and consciousness, which has far-reaching consequences for both the settlers and the indigenous population. Across 13 chapters (in addition to the introduction and the afterward), the book covers topics such as settler colonialism, dispossession, the separation wall, surveillance technologies, decolonisation methodologies and popular resistance. Composed mostly of Palestinian scholars and scholars of Palestinian heritage, it is the first book in which the indigenous Palestinians not merely "write back", but principally aim to lay the foundations for decolonial social science research on Palestine.

Writing about Palestine and the Palestinians continue to be controversial. Until the late 1980s, the question of Palestine was approached through Western social theories that had appeared after World War 2. This endowed European settlers and colonists the mission of guiding the "backward" natives of Palestine to modernity. However, since the work of Palestinian scholar Elia Zureik, the study of Israel, and the "ethnic relations" in Palestine-Israel has been radically shifted.Building on Zureik's work, this book studies the colonial project in Palestine and how it has transformed Palestinians' lives. Zureik had argued that Israel was the product of a colonization process and so should be studied through the same concepts and theorization as South Africa, Rhodesia, Australia, and other colonial societies. He also rejected the moral and civilizational superiority of the European settlers. Developing this work, the contributors here argue that colonialism is not only a political-economic system but also a "mode of life" and consciousness, which has far-reaching consequences for both the settlers and the indigenous population. Across 13 chapters (in addition to the introduction and the afterward), the book covers topics such as settler colonialism, dispossession, the separation wall, surveillance technologies, decolonisation methodologies and popular resistance. Composed mostly of Palestinian scholars and scholars of Palestinian heritage, it is the first book in which the indigenous Palestinians not merely "write back", but principally aim to lay the foundations for decolonial social science research on Palestine.

For millennia, and despite its relatively small size, Palestine enjoyed wealth, prosperity and flourishing cities and civilisations. The ancient world’s trade systems and trade routes were fundamental to the emergence of early urban life in ancient Palestine. In fact, the impact of international trade on both ancient and modern Palestine as a whole was radical and transformative. Despite this, the overwhelming majority of publications on Palestine focus on the modern period and overlook the long history of Palestine and its ancient cities and civilisations. This book addresses the lacuna. It provides a long history of Palestine, uncovering the ancient trading and industrial cities from Antiquity, the Middle Ages and throughout the modern period. Spanning 7,000 years of history, the study reveals the extent to which the global trade and local industries of Palestine have shaped the urban social, economic and cultural life of the country over successive periods.Based on extensive archaeological discoveries, Nur Masalha brings iconic, famous and forgotten trade brands to life. These include: the Neolithic Age obsidian trade; the Calcolithic Age and Bronze Age copper industry of the Naqab; the ancient cities of frankincense and spices; the Red Sea-Gaza silk route; the textiles of Beisan; Gaza wine; gauze and silk weaving from Asqalan and Gaza; Al-Khalil glassware; acre and cotton export to Europe; Nablus soap; and Jaffa orange. The book is a record and testament of the real cultural, intellectual and historical significance of Palestine.

For millennia, and despite its relatively small size, Palestine, located at the intersection of three continents, enjoyed wealth, prosperity and flourishing cities and civilisations. The ancient world’s trade systems and trade routes were fundamental to the emergence of early urban life in ancient Palestine. In fact, the impact of international trade on both ancient and modern Palestine as a whole was radical and transformative.Despite this, the overwhelming majority of publications on Palestine focus on the modern period and overlook the long history of Palestine and its ancient cities and civilisations. This book addresses the lacuna. It provides a long history of Palestine, uncovering the ancient trading and industrial cities from Antiquity, the Middle Ages and throughout the modern period. Spanning 7,000 years of history, the study reveals the extent to which the global trade and local, indigenous industries of Palestine have shaped the urban social, economic and cultural life of the country over successive periods.Based on extensive archaeological discoveries and documentary evidence, Nur Masalha brings iconic, famous and forgotten trade brands to life. These include: the Neolithic Age obsidian trade; the Calcolithic Age and Bronze Age copper industry of the Naqab; the ancient cities of frankincense and spices; the Red Sea-Gaza silk route; the textiles of Beisan; Gaza wine; gauze and silk weaving from Asqalan and Gaza; Al-Khalil glassware; Acre and cotton export to Europe; Nablus soap; and Jaffa orange. The book is a record and testament of the real cultural, intellectual and historical significance of Palestine.

In 2018, Palestinians mark the 70th anniversary of the Nakba, when over 750,000 people were uprooted and forced to flee their homes in the early days of the Israeli-Palestinian conflict. Even today, the bitterness and trauma of the Nakba remains raw, and it has become the pivotal event both in the shaping of Palestinian identity and in galvanising the resistance to occupation.Unearthing an unparalleled body of rich oral testimony, An Oral History of the Palestinian Nakba tells the story of this epochal event through the voices of the Palestinians who lived it, uncovering remarkable new insights both into Palestinian experiences of the Nakba and into the wider dynamics of the ongoing conflict. Drawing together Palestinian accounts from 1948 with those of the present day, the book confronts the idea of the Nakba as an event consigned to the past, instead revealing it to be an ongoing process aimed at the erasure of Palestinian memory and history. In the process, each unique and wide-ranging contribution leads the way for new directions in Palestinian scholarship.

In 2018, Palestinians mark the 70th anniversary of the Nakba, when over 750,000 people were uprooted and forced to flee their homes in the early days of the Israeli-Palestinian conflict. Even today, the bitterness and trauma of the Nakba remains raw, and it has become the pivotal event both in the shaping of Palestinian identity and in galvanising the resistance to occupation.Unearthing an unparalleled body of rich oral testimony, An Oral History of the Palestinian Nakba tells the story of this epochal event through the voices of the Palestinians who lived it, uncovering remarkable new insights both into Palestinian experiences of the Nakba and into the wider dynamics of the ongoing conflict. Drawing together Palestinian accounts from 1948 with those of the present day, the book confronts the idea of the Nakba as an event consigned to the past, instead revealing it to be an ongoing process aimed at the erasure of Palestinian memory and history. In the process, each unique and wide-ranging contribution leads the way for new directions in Palestinian scholarship.

From the beginning of the Zionist enterprise to find a Jewish national home, or state, in Palestine, Zionists have been confronted with what was called the "Arab problem" - the fact that the "Land of Israel" was already populated. Nur Masalha examines solutions to that problem - the transfer of the indigenous Palestinian population to neighbouring Arab lands. Masalha's book is the most comprehensive study to date on the concept of "transfer" in Zionist thinking from the late 1800s to the 1948 war. Expulsion of the Palestinians is invaluable for the light it throws on the attitudes towards the Palestinians of the Israeli political and military decision-makers on the eve of the exodus of some 750,000 Palestinians during the 1948 war.

The 1948 Palestine War is known to Israelis as 'the War of Independence'. But for Palestinians, the war is forever the Nakba, the 'catastrophe'. The war led to the creation of the State of Israel and the destruction of much of Palestininan society by the Zionist forces. For all Palestinians, the Nakba has become central to history, memory and identity. This book focuses on Palestinian internal refugees in Israel and internally displaced Palestinians across the Green LIne. It uses oral history and interviews to examine Palestinian identity and memory, indigenous rights, international protection, the 'right of return', and a just solution in Palestine/Israel.Contributors include several distinguished authors and scholars such as William Dalrymple, Prof. Naseer Aruri, Dr. Ilan Pappe, Prof. Isma'il Abu Sa'ad and Dr. Nur Masalha.

Does the bible justify Zionism? Since the foundation of the Israeli state in 1948, Torah and tank have become increasingly inseparable, resulting in the forced expulsion and subjugation of millions of indigenous Palestinians.Nur Masalha's groundbreaking new book traces Zionism's evolution from a secular, settler movement in the late 19th century, to the messianic faith it has become today. He shows how the biblical language of 'chosen people' and 'promised land' has been used by many Christian and Jewish Zionists as the 'title deeds' for Israel, justifying ethnic division and violence. With Edward Said, Masalha argues that a new politics of peace can only be achieved through a single, democratic state, which replaces religious zealotry with secular equality.

Throughout the history of European imperialism the grand narratives of the Bible have been used to justify settler-colonialism. "The Zionist Bible" explores the ways in which modern political Zionism and Israeli militarism have used the Bible - notably the Book of Joshua and its description of the entry of the Israelites into the Promised Land - as an agent of oppression and to support settler-colonialism in Palestine. The rise of messianic Zionism in the late 1960s saw the beginnings of a Jewish theology of zealotocracy, based on the militant land traditions of the Bible and justifying the destruction of the previous inhabitants. "The Zionist Bible" examines how the birth and growth of the State of Israel has been shaped by this Zionist reading of the Bible, how it has refashioned Israeli-Jewish collective memory, erased and renamed Palestinian topography, and how critical responses to this reading have challenged both Jewish and Palestinian nationalism.

2012 marks the 63rd anniversary of the Nakba - the most traumatic catastrophe that ever befell Palestinians. This book explores new ways of remembering and commemorating the Nakba. In the context of Palestinian oral history, it explores 'social history from below', subaltern narratives of memory and the formation of collective identity. Masalha argues that to write more truthfully about the Nakba is not just to practise a professional historiography but an ethical imperative. The struggles of ordinary refugees to recover and publicly assert the truth about the Nakba is a vital way of protecting their rights and keeping the hope for peace with justice alive.This book is essential for understanding the place of the Palestine Nakba at the heart of the Israel-Palestine conflict and the vital role of memory in narratives of truth and reconciliation.