Octavio Paz – författare

As well as the nine essays on his country's psyche and history that make up 'The Labyrinth of Solitude', this highly acclaimed volume also includes 'The Other Mexico', Paz's heartfelt response to the government massacre of over three hundred students in Mexico City in 1968, and 'Return to the Labyrinth of Solitude', in which he discusses his famous work with Claude Fell. The two final essays contain further reflections on the Mexican government.

In The Bow and the Lyre Octavio Paz, one of the most important poets writing in Spanish, presents his sustained reflections on the poetic phenomenon and on the place of poetry in history and in our personal lives. It is written in the same prose style that distinguishes The Labyrinth of Solitude. The Bow and the Lyre will serve as an important complement to Paz's poetry. Paz's discussions of the different aspects of the poetic phenomenon are not limited to Spanish and Spanish American literature. He is almost as apt to choose an example from Homer, Vergil, Blake, Whitman, Rimbaud as he is from Lope de Vega, JimÉnez, DarÍo, Neruda. In writing these essays, he draws on his vast storehouse of knowledge, revealing a world outlook of ample proportions. In reading these essays, we share the observations of a searching, original, highly cultivated mind.

Octavio Paz has long been known for his brilliant essays as well as for his poetry. Through the essays, he has sought to confront the tensions inherent in the conflict between art and society and to achieve a unity of their polarities. The Siren and the Seashell is a collection of Paz’s essays, focusing on individual poets and on poetry in general. The first five poets he treats are Latin American: Sor Juana InÉs de la Cruz, RubÉn DarÍo, JosÉ Juan Tablada, RamÓn LÓpez Velarde, and Alfonso Reyes. Then there are essays on Robert Frost, e. e. cummings, Saint-John Perse, Antonio Machado, and Jorge GuillÉn. Finally, there are Paz’s reflections on the poetry of solitude and communion and the literature of Latin America. Each essay is more than Paz’s impressions of one person or issue; each is the occasion for a wider discussion of cultural, historical, psychological, and philosophical themes. The essays were selected from Paz’s writing between 1942 and 1965 and provide an overview of the development of his thinking and an exploration of the ideas central in his works.

“An instant classic.”—Calvin Bedient, New RepublicMexico’s greatest modern poet reflects upon the twilight of modernity.If Octavio Paz was “one of the greatest poets that the Spanish-language world has ever produced,” as Mario Vargas Llosa once said, he was also an astoundingly erudite critic. Here, in his 1971–1972 Norton Lectures, the Nobel laureate offers a potent and prescient diagnosis of the condition of poetry in the wake of literary modernism.Poetry’s relationship with modernity, Paz argues, has always been tempestuous. If modern temporality posited the forward march of history toward the gates of a secular future, poetry is the “world of nonsequential time...a spiral sequence which turns ceaselessly without ever returning completely to its beginning.” And if modernity is the age of revolution, a negation of the past propelled by critical rationality, poetry chafes against the strictures of reason, aimlessly dwelling in dreams, eroticism, mythology, and other realms inaccessible to revolutionary fervor. Meanwhile, avant-garde attempts to embrace the “aesthetics of change” and recreate the revolutionary spirit in verse have exhausted themselves. What’s left, Paz maintains, is to return to the sinuous temporality of the poem itself, the irresolvable tension between the historical text and the abolition of history in the lyrical present.Mapping the changing meanings of modernity across a wide range of poetic movements, from English and German Romanticism, French Surrealism, and Latin American modernismo to the avant-garde experiments of Vicente García-Huidobro, Children of the Mire is not only a dazzlingly cosmopolitan work of literary criticism. It is also a revealing portrait of the one of the defining voices of Latin American literature.

Mexico’s leading poet, essayist, and cultural critic writes of a Mexican poet of another time and another world, the world of seventeenth-century New Spain. His subject is Sor Juana Inés de la Cruz, the most striking figure in all of Spanish-American colonial literature and one of the great poets of her age.Her life reads like a novel. A spirited and precocious girl, one of six illegitimate children, is sent to live with relatives in the capital city. She becomes known for her beauty, wit, and amazing erudition, and is taken into the court as the Vicereine’s protégée. For five years she enjoys the pleasures of life at court—then abruptly, at twenty, enters a convent for life. Yet, no recluse, she transforms the convent locutory into a literary and intellectual salon; she amasses an impressive library and collects scientific instruments, reads insatiably, composes poems, and corresponds with literati in Spain. To the consternation of the prelates of the Church, she persists in circulating her poems, redolent more of the court than the cloister. Her plays are performed, volumes of her poetry are published abroad, and her genius begins to be recognized throughout the Hispanic world. Suddenly she surrenders her books, forswears all literary pursuits, and signs in blood a renunciation of secular learning. The rest is silence. She dies two years later, at forty-six.Octavio Paz has long been intrigued by the enigmas of Sor Juana’s personality and career. Why did she become a nun? How could she renounce her lifelong passion for writing and learning? Such questions can be answered only in the context of the world in which she lived. Paz gives a masterly portrayal of the life and culture of New Spain and the political and ideological forces at work in that autocratic, theocratic, male-dominated society, in which the subjugation of women was absolute.Just as Paz illuminates Sor Juana’s life by placing it in its historical setting, so he situates her work in relation to the traditions that nurtured it. With critical authority he singles out the qualities that distinguish her work and mark her uniqueness as a poet. To Paz her writings, like her life, epitomize the struggle of the individual, and in particular the individual woman, for creative fulfillment and self-expression.

Configurations was his first major collection to be published in this country, and includes in their entirety Sun Stone (1957) and Blanco (1967). Paz himself translated many of the poems from the Spanish. Some distinguished contributors to this bilingual edition include, among others, Paul Blackburn, Lysander Kemp. Denise Levertov, and Muriel Rukeyser. Paz's poems, although rooted in the mythology of South America and his native Mexico, nevertheless have an international background, transfiguring the images of the contemporary world. Powerful, angry, erotic, they voice the desires and rage of a generation.

The first major book of short prose poetry in Spanish, Eagle or Sun? (Aguila o Sol?) exerted an enormous influence on modern Latin American writing. Written in 1949-50 by Nobel Laureate Octavio Paz, Eagle or Sun? has as its mythopoeic "place" Mexico––a country caught up in its pre-Columbian past, the world of modern imperialism, and an apocalyptic future foretold by the Aztec calendar. Indeed, three personae of the book--the goddess Itzapaplotl, the prophet clerk, the poet––are manifestations of the threefold aspects of the land. Paz himself explains: "Eagle or Sun? is an exploration of Mexico, yes, but at the same time, and above all, it is an exploration of the relations between language and the poet, reality and language, the poet and history."

Nobel Laureate Octavio Paz is incontestably Latin America's foremost living poet. The Collected Poems of Octavio Paz is a landmark bilingual gathering of all the poetry he has published in book form since 1952, the year of his premier long poem, Sunstone (Piedra de Sol)—here translated anew by Eliot Weinberger—made its appearance. This is followed by the complete texts of Days and Occasions (Días Hábiles), Homage and Desecrations (Homenaje y Profanaciones), Salamander (Salamandra), Solo for Two Voices (Solo a Dos Voces), East Slope (Ladera Este), Toward the Beginning (Hacza el Comienzo), Blanco, Topoems (Topoemas), Return (Vuelta), A Draft of Shadows (Pasado en Claro), Airborn (Hijos del Aire), and Paz's most recent collection, A Tree Within (Árbol Adentro).With additional translations by Elizabeth Bishop, Paul Blackburn, Lysander Kemp, Denise Levertov, John Frederick Nims, and Charles Tomlinson.

Presented in Eliot Weinberger's excellent new translation with the Spanish texts en face, this is the 1957 poem "that definitively established Paz as a major international figure" (Sagetrieb). Written as a single cyclical sentence (at the end of the poem the first six lines are written again), Sunstone is a tour de force of momentum. It takes as its structural basis the circular Aztec calendar, which measured the synodic period of the planet Venus (584 days—the number of lines of Sunstone). But, as The New Republic noted, "this esoteric correlative design...does not circumscribe its subject. [It is] a lyrically discursive exploration of time and memory, of erotic love, or art and writing."

The Poems of Octavio Paz is the first retrospective collection of Paz’s poetry to span his entire writing career from his first published poem, at age seventeen, to his magnificent last poem. This landmark bilingual edition contains many poems that have never been translated into English before, plus new translations based on Paz’s final revisions. Assiduously edited by Eliot Weinberger—who has been translating Paz for over forty years—The Poems of Octavio Paz also includes translations by the poet-luminaries Elizabeth Bishop, Paul Blackburn, Denise Levertov, Muriel Rukeyser, and Charles Tomlinson. Readers will also find Weinberger’s capsule biography of Paz, as well as notes on many poems in Paz’s own words, taken from various interviews he gave throughout his long and singular life.

Fascinated by the polarity of being, Paz has boldly attempted to write a "history of man". Unlike countless other histories that simply chronicle civilizations and cultures, Paz''s work explores the human heart, the meaning of human nature, and the duality that exists within all beings.

Octavio Paz conveying “his awareness of Duchamp as a great cautionary figure in our culture, warning us with jest and quiet scandals of the menacing encroachment of criticism, science and even art.” —New York Times Book Review

Nobel Prize–winner Octavio Paz offers a dazzling mind journey to the sources of poetry. Poet, diplomat, writer, philosopher, hailed as an “intellectual literary one-man band” by the New York Times Book Review, Nobel Prize–winner Octavio Paz was a key figure in the Latin American Literary Renaissance and in world literature. In this entrancing work, part prose-poem and part rumination on the origins of language and the antic, erotic, sacred nature of poetry, Paz takes inspiration from Hanuman, the red-faced monkey chief and ninth grammarian of Hindu mythology. On a journey to the temple city of Galta in India—which Paz finds partially ruined in a leaf-filled countryside surrounded by forbidding hills—Hanuman’s mythical encounters serve as the springboard for the poet’s speculations on all manners of things, from movement and fixity to meaning and identity, the reality behind language, and the nature of nature. Images of the holy city, complete with the marauding monkeys for which it is known, constantly obtrude on his musings. Perhaps the most poetic of Paz’s prose works, The Monkey Grammarian is visual: every page is rich in images, of palaces and temples, pilgrims and sadhus, and the monkey god himself. Paz’s probing, crystalline prose makes this an unforgettable voyage of the mind.

A discourse on the connection between sex, eroticism and love in literature by the Nobel Prize-winning poet and essayist.