Ofer Elior – författare

Gersonides' Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288-1344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides' impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism.

Euclid's Elements is one of the canonical texts that shaped our cultural heritage. It was translated from Greek into Arabic and from Arabic into Hebrew and Latin. There is little agreement about the textual history of the Arabic translations. The present book offers for the first time a critical edition of two Hebrew translations of Books I-II, by Moses Ibn Tibbon and by "e;Rabbi Jacob"e;. A serious attempt is made to learn from the Hebrew translations also about the history of the Arabic text. The edition of Ibn Tibbon's translation is accompanied by an Arabic text which was probably its source. Rabbi Jacob's translation is compared to the Latin translation ascribed to Adelard of Bath, probably based on the same Arabic tradition.

Euclid's Elements is one of the canonical texts that shaped our cultural heritage. It was translated from Greek to Arabic and from Arabic into Hebrew and Latin. There is little agreement about the textual history of the Arabic translations. The present book offers for the first time a critical edition of two Hebrew translations of Books III-VI, by Moses Ibn Tibbon and by "Rabbi Jacob". A serious attempt is made to learn from the Hebrew translations also on the history of the Arabic text. The edition of Ibn Tibbon's translation is accompanied by an Arabic text which was probably its source. Rabbi Jacob's translation is compared to an Arabic preserved in ms. BULAC Ara. 606, and very close to one of the translation's primary sources.