Oliver O'Donovan – författare

Begotten or Made?

The Thirty-Nine Articles, together with the Book of Common Prayer, form the foundation of Anglican theology. Yet there are very few extended treatments of them. Oliver O'Donovan relates the Articles to the exhilarating and troubled century in which they took shape. He also shows how the distinctive insights and values of a past age relate to the demands of today's world. 'What I propose in this case - is not to talk solely about the Articles, but to talk about God, mankind (sic!), and redemption, the central matters of the Christian faith, and to take the Tudor authors with me as companions in discussion. Two voices will be speaking - each raising the questions that Christian faith in his time forces upon him.' Here is a new edition of his book on one of the key texts of Anglican identity by one of the UK's leading theologians. The book has been out of print for some time and there have been repeated calls for a new edition with a new introduction which engages with more recent developments and offers the text to a new generation.

The Thirty-Nine Articles, together with the Book of Common Prayer, form the foundation of Anglican theology. Yet there are very few extended treatments of them. Oliver O''Donovan relates the Articles to the exhilarating and troubled century in which they took shape. He also shows how the distinctive insights and values of a past age relate to the demands of today''s world. ''What I propose in this case - is not to talk solely about the Articles, but to talk about God, mankind (sic!), and redemption, the central matters of the Christian faith, and to take the Tudor authors with me as companions in discussion. Two voices will be speaking - each raising the questions that Christian faith in his time forces upon him.'' Here is a new edition of his book on one of the key texts of Anglican identity by one of the UK''s leading theologians. The book has been out of print for some time and there have been repeated calls for a new edition with a new introduction which engages with more recent developments and offers the text to a new generation.

Political theology as we know it today reacts against the attempt to insulate theology from political theory which has generally characterised the modern era. But its own intellectual parentage in the idealist historicism of the nineteenth century has left it still entrammelled in the suspicions and inhibitions from which it has wanted to break free. Oliver O'Donovan contends that to pass beyond suspicion and totalised criticism of politics and to achieve a positive reconstruction of political thought, theology must reach back behind the modern tradition, achieving a fuller, less selective reading of the Scriptures and learning from an older politico-theological discourse which flourished in the patristic, medieval and Reformation periods. Central to that discourse was a series of questions about authority, generated by Jesus' proclamation of the Kingdom of God. This book, now published in paperback, makes an important contribution to contemporary political theology and Christian ethics.

Leading political theologian Oliver O'Donovan here takes a fresh look at some traditional moral arguments about war. Modern Christians differ widely on this issue. A few hold that absolute pacifism is the only viable Christian position, others subscribe in various ways to concepts of 'just war' developed out of a Western tradition that arose from the legacies of Augustine and Aquinas, while others still adopt more pragmatically realist postures. Professor O'Donovan re-examines questions of contemporary urgency including the use of biological and nuclear weapons, military intervention, economic sanctions, war crimes trials and the roles of the Geneva Convention, international conventions and the UN. His enquiry opens with a challenging dedication to the new Archbishop of Canterbury and proceeds to shed new light on vital topics with which the Archbishop and others will be very directly engaged. It should be read by anyone concerned with the ethics of warfare.

Political theology as we know it today reacts against the attempt to insulate theology from political theory which has generally characterised the modern era. But its own intellectual parentage in the idealist historicism of the nineteenth century has left it still entrammelled in the suspicions and inhibitions from which it has wanted to break free. Oliver O'Donovan contends that to pass beyond suspicion and totalised criticism of politics and to achieve a positive reconstruction of political thought, theology must reach back behind the modern tradition, achieving a fuller, less selective reading of the Scriptures and learning from an older politico-theological discourse which flourished in the patristic, medieval and Reformation periods. Central to that discourse was a series of questions about authority, generated by Jesus' proclamation of the Kingdom of God. This book, now published in paperback, makes an important contribution to contemporary political theology and Christian ethics.

Leading political theologian Oliver O'Donovan here takes a fresh look at some traditional moral arguments about war. Modern Christians differ widely on this issue. A few hold that absolute pacifism is the only viable Christian position, others subscribe in various ways to concepts of 'just war' developed out of a Western tradition that arose from the legacies of Augustine and Aquinas, while others still adopt more pragmatically realist postures. Professor O'Donovan re-examines questions of contemporary urgency including the use of biological and nuclear weapons, military intervention, economic sanctions, war crimes trials and the roles of the Geneva Convention, international conventions and the UN. His enquiry opens with a challenging dedication to the new Archbishop of Canterbury and proceeds to shed new light on vital topics with which the Archbishop and others will be very directly engaged. It should be read by anyone concerned with the ethics of warfare.

In this seminal work Oliver O'Donovan delineates a convincing theological ethics from an evangelical standpoint that illumines such important concepts as freedom, authority, nature, history, and revelation. For this revised edition O'Donovan has added a substantial prologue that, taking account of critical responses to the first edition, more fully locates his argument and position in relation to some current alternatives.

A reference tool that provides an overview of the history of Christian political thought with selections from second century to the seventeenth century.From the second century to the seventeenth, from Irenaeus to Grotius, this unique reader provides a coherent overview of the development of Christian political thought. The editors have collected readings from the works of over sixty-five authors, together with introductory essays that give historical details about each thinker and discuss how each has contributed to the tradition of Christian political thought. Complete with important Greek and Latin texts available here in English for the first time, this volume will be a primary resource for readers from a wide range of interests.

Two of today's leading experts on the Christian political tradition plumb significant moments in premodern Christian political thought, using them in original and adventurous ways to clarify, criticize, and redirect contemporary political perspectives and discussions. Drawing on the Bible and the Western history of ideas, Oliver and Joan Lockwood O'Donovan explore key Christian voices on "the political" - political action, political institutions, and political society. Covered here are Bonaventure, Thomas, Ockham, Wycliff, Erasmus, Luther, Grotius, Barth, Ramsey, and key modern papal encyclicals. The authors' discussion takes them across a wide range of political concerns, from economics and personal freedom to liberal democracy and the nature of statehood. Ultimately, these insightful essays point to political judgment as the strength of the past theological tradition and its eclipse as the weakness of present political thought.

In this probing book Oliver O'Donovan extends the exploration into the correspondence between theology and politics that he began in The Desire of the Nations. While that earlier work took as its starting point the biblical proclamation of God's authority, The Ways of Judgment approaches political theology from the political side. Responsive to developments such as the uncertain role of the United Nations after the Cold War and the expansion of the European Union, O'Donovan also draws on the extensive tradition of Christian political thought and a range of contemporary theologians. Rather than supposing, as does some political theology, that the right political orientations are well understood and that theological beliefs should be renegotiated to fit them, O'Donovan considers contemporary social and political realities to be impenetrably obscure and elusive. Finding the gospel proclamation luminous by contrast, O'Donovan sheds light from the Christian faith upon the intricate challenge of seeking the good in late-modern Western society. Pursuing his analysis in three movements, O'Donovan first considers the paradigmatic political act, the act of judgment, and then takes up the question of forming political institutions through representation. Finally, he tackles the opposition between political institutions and the church, provocatively investigating how Christians can be the community instructed by Jesus to "judge not."

Gilbert Meilaender — Valparaiso University "How can members of a society truly share a common life? How can a political community represent its shared identity without falling into an idolatry that fails to honor Christ, in whom alone humanity's true identity can find its representative image? And how might theology teach us to think about such questions? In these three tightly argued essays Oliver O'Donovan explores Augustine's famous definition of a people, arguing that a secular society alone cannot supply the expectant patience or eschatological hope it needs to sustain a nonidolatrous shared life in the face of a seemingly irreducible pluralism. In a world torn by conflicts between those who can seem to share no identity, O'Donovan's work will repay our careful attention."Nancey Murphy — Fuller Theological Seminary "This brief but far-reaching set of essays would make a fine textbook, valuable for opening students' eyes to the impoverishment of a great deal of current moral and political discourse."Allen Verhey — Hope College "These finely crafted lectures would have delighted Henry Stob. He would have been glad for the attention to the narrative of creation, fall, and redemption. He would have delighted in the retrieval of Augustine's notions that we know only as we love and that a community is formed by its common objects of love. He would have liked the criticism of modernity as the tradition that ‘concealed its own transmission of tradition by a tradition of scorn for tradition.' He would have been grateful for the account O'Donovan gives of the ‘evangelical discipline' of the anti-iconoclasts and for the contrast he makes with the undisciplined image-making of modern publicity. And in all of that Henry Stob would remain a model, for we should all delight in O'Donovan's profound and engaging reflections on community and politics."

Oliver O’Donovan has been preaching and teaching for over three decades, committed to the perpetual voyage of service to the word of God. The Word in Small Boats offers thirty-two select sermons that he preached over the course of some twenty years as Canon of Christ Church Cathedral, Oxford.

Self, World, and Time takes up the question of the form and matter of Christian ethics as an intellectual discipline. What is it about? How does Christian ethics relate to the humanities, especially philosophy, theology, and behavioral studies? How does its shape correspond to the shape of practical reason? In what way does it participate in the proclamation of the gospel of Jesus Christ?Oliver O'Donovan discusses ethics with self, world, and time as foundation poles of moral reasoning, and with faith, love, and hope as the virtues anchoring the moral life. Blending biblical, historico-theological, and contemporary ideas in its comprehensive survey, Self, World, and Time is an exploratory study that adds significantly to O'Donovan's previous theoretical reflections on Christian ethics.

This is the second of three volumes in Oliver O'Donovan's masterful "Ethics as Theology" project. In his first volume -- Self, World, and Time -- O'Donovan discusses Christian ethics as an intellectual discipline in relation to the humanities, especially philosophy, theology, and behavioral studies, and in relation to the Christian gospel.In Finding and Seeking O'Donovan traces the logic of moral thought from self-awareness to decision through the virtues of faith, hope, and love. Blending biblical, historico-theological, and contemporary ideas in its comprehensive survey, this second volume continues O'Donovan's splendid study in ethics as theology and adds significantly to his previous theoretical reflection on Christian ethics.

Oliver O'Donovan's Ethics as Theology project began with Self, World, and Time, an "induction" into Christian ethics as ordered reflection on moral thinking within the life of faith. Volume 2, Finding and Seeking, shifted the focus to the movement of moral thought from a first consciousness of agency to the time that determines the moment of decision. In this third and final volume of his magnum opus, O'Donovan turns his attention to the forward horizon with which moral thinking must engage. Moral experience, he argues, is necessarily two-directional, looking both back at responsibility and forward at aims. The Pauline triad of theological virtues (faith, love, and hope) describes a form of responsibility, and its climax in the sovereignty of love opens the way to a definitive teleology.Entering into Rest offers O'Donovan's mature reflections on questions that have engaged him throughout his career and provides a synoptic view of many of his main themes.

The capstone lectures of esteemed ethicist Oliver O'Donovan What is the future of ethics? Oliver O'Donovan addresses a discipline in crisis in The Disappearance of Ethics. Based on the 2021 Gifford Lectures, this book contends that contemporary ethics has lost its object (good), frontier (time), and agent (person).

O'Donovan traces the development of these concepts from Greek philosophy through early Christianity, the Enlightenment, and into the modern era. Engaging with a range of thinkers including Aristotle, Augustine of Hippo, Max Scheler, Karl Barth, and more, O'Donovan shows how ethics has lost its heart and how the field can regain its purpose. He completes his lectures by integrating theology and philosophy to recover ethics. Contemplating theological concepts such as creation, divine law, and justification undergirds ethics by generating "existential wonder."

With characteristic warmth and scholarly precision, O'Donovan reinvigorates ethical argument with theological insight. Scholars and students of Christian ethics will find his lectures equally provocative and inspiring.