Olivia Ange – författare

A fascinating examination of “tuberous associations”—the economies, politics, and ecologies enabled by human-tuber interactions  The world is much more tuberous than most people know. From the millions of smallholder peasants cultivating tuber plants to the teams of scientists mapping potato genomic information to the industrial manufacturers selecting the best varieties for producing French fries, life unfolds in a tuber-enabled environment. This book describes the many different forms of “tuberous association”—the patterns of production, kinship, collaboration, resistance, feeding, and care that arise from and are made possible by tuberous partnerships.  Tubers are vital partners, or allies, that support life within autonomous collectives and at the same time are entwined in the extractive practices of colonization, land enclosure, and plantation—facts that reveal the complexity and contingency of vegetal politics. To explore this complexity, the contributors to this book consider an array of tuberous bodies, such as cassava, taro, yam, potato, and sweet potato, to draw out the subtleties and textures of human-tuber companionship in all their startling diversity.  By considering tubers not only as a “product” or “staple,” but also as partners, kin, and ancestors—as lifeforms grafted to our own—the authors argue for a nuanced understanding of tuberous politics, economies, and ecologies.

Nostalgia is intimately connected to the history of the social sciences in general and anthropology in particular, though finely grained ethnographies of nostalgia and loss are still scarce. Today, anthropologists have realized that nostalgia constitutes a fascinating object of study for exploring contemporary issues of the formation of identity in politics and history. Contributors to this volume consider the fabric of nostalgia in the fields of heritage and tourism, exile and diasporas, postcolonialism and postsocialism, business and economic exchange, social, ecological and religious movements, and nation building. They contribute to a better understanding of how individuals and groups commemorate their pasts, and how nostalgia plays a role in the process of remembering.

Nostalgia is intimately connected to the history of the social sciences in general and anthropology in particular, though finely grained ethnographies of nostalgia and loss are still scarce. Today, anthropologists have realized that nostalgia constitutes a fascinating object of study for exploring contemporary issues of the formation of identity in politics and history. Contributors to this volume consider the fabric of nostalgia in the fields of heritage and tourism, exile and diasporas, postcolonialism and postsocialism, business and economic exchange, social, ecological and religious movements, and nation building. They contribute to a better understanding of how individuals and groups commemorate their pasts, and how nostalgia plays a role in the process of remembering.

Despite the pervasiveness of barter across societies, this mode of transaction has largely escaped the anthropologist’s gaze. Drawing on data from fairs in the Argentinean Andes, this book addresses a local modality of barter known as cambio. Bringing out its embeddedness within religious celebrations, it argues that cambio is practiced as a sacrifice to catholic figures and local ancestors, thereby challenging a widespread view of barter as a non-monetary form of commodity exchange. This ethnography of Andean barter considers processes of value creation, both economic and subjective, to further our understanding of how social groups create themselves through economic exchanges.

Introducing the study of econostalgias through a variety of rich ethnographic cases, this volume argues that a strictly human centered approach does not account for contemporary longings triggered by ecosystem upheavals. In this time of climate change, this book explores how nostalgia for fading ecologies unfolds into the interstitial spaces between the biological, the political and the social, regret and hope, the past, the present and the future.

Despite the pervasiveness of barter across societies, this mode of transaction has largely escaped the anthropologist’s gaze. Drawing on data from fairs in the Argentinean Andes, this book explores fairs’ embeddedness within religious celebration, arguing that barter is addressed as a sacrifice to catholic figures and local ancestors, and thus challenging a widespread view of barter as a non-monetary form of commodity exchange. Issues of value, identity, and exchange are considered, furthering our understanding of how social groups create themselves through material circulation.