Olle Qvarnström – författare

For anyone interested in an epoch of almost unrivaled intellectual activity and debate in India, the sixth-century Madhyamakahrdayakārikā along with its auto-commentary, the Tarkajvālā, is an indispensable resource. This partly doxographical treatise, composed by the Madhyamaka philosopher Bhāviveka, is the earliest and most substantial work to present and critically examine Śrāvaka, Yogācāra, Sāmkhya, Vaiśesika, Vedānta, and Mīmāmsā in great detail. Bhāviveka’s text is of unique value in its attempt to identify a Madhyamaka approach to other schools of philosophy as well as in furnishing us with valuable information regarding early Indic systematic philosophy, including what appear to be extracts from original sources that are otherwise unavailable. Most probably it served as a Madhyamaka debate manual for those engaged in discussion with representatives of opposing philosophical schools. Bhāviveka’s treatment of Sāmkhya and Vedānta is of particular importance because of the scarcity of sources pertaining to the early formation and development of these systems of philosophy. The present book includes a critical edition and English translation of the Sāmkhya and Vedānta chapters of the Madhyamakahrdayakārikā and Tarkajvālā along with a historical introduction.

Interest in Indian religion and comparative philosophy has increased in recent years, but despite this the study of Jaina philosophy is still in its infancy. This book looks at the role of philosophy in Jaina tradition, and its significance within the general developments in Indian philosophy. Bringing together chapters by philologists, historians and philosophers, the book focuses on karman theory, the theory of conditional predication, epistemology and the debates of Jaina philosophers with representatives of competing traditions, such as Ājīvika, Buddhist and Hindu. It analyses the relationship between religion and philosophy in Jaina scriptures, both Digambara and Śvetāmbara, and will be of interest to scholars and students of South Asian Religion, Philosophy, and Philology.

Interest in Indian religion and comparative philosophy has increased in recent years, but despite this the study of Jaina philosophy is still in its infancy. This book looks at the role of philosophy in Jaina tradition, and its significance within the general developments in Indian philosophy. Bringing together chapters by philologists, historians and philosophers, the book focuses on karman theory, the theory of conditional predication, epistemology and the debates of Jaina philosophers with representatives of competing traditions, such as Ājīvika, Buddhist and Hindu. It analyses the relationship between religion and philosophy in Jaina scriptures, both Digambara and Śvetāmbara, and will be of interest to scholars and students of South Asian Religion, Philosophy, and Philology.

Interest in Indian religion and comparative philosophy has increased in recent years, but despite this the study of Jaina philosophy is still in its infancy. This book looks at the role of philosophy in Jaina tradition, and its significance within the general developments in Indian philosophy. Bringing together chapters by philologists, historians and philosophers, the book focuses on karman theory, the theory of conditional predication, epistemology and the debates of Jaina philosophers with representatives of competing traditions, such as Ājīvika, Buddhist and Hindu. It analyses the relationship between religion and philosophy in Jaina scriptures, both Digambara and Śvetāmbara, and will be of interest to scholars and students of South Asian Religion, Philosophy, and Philology.