Taking a theologically oriented method for engaging with historical and cultural phenomena, this book explores the challenge, offered by revolutionary Shi’i theology in Iran, to Western conventions on theology, revolution and religion’s role in the creation of identity.Offering a stringent critique of current literature on political Islam and on Iran's 1979 Islamic Revolution, the author suggests that current literature fails to perceive and engage with the revolution and its thought as religious phenomena. Grounded in the experience of unconditional faith in God, Shi'i thinkers recognize a distinction between the human and the divine. Concerned with the challenge of constructing a virtuous society, these thinkers pose a model of authority and morality based on mediation, interpretation and participation in the experience of faith. Ori Goldberg considers this interpretative model utilizing a broad array of theoretical tools, most notably critical theologies drawn from Jewish and Christian thought. He draws on a close reading of several texts written by prominent Iranian Shi'i thinkers between 1940 and 2000, most of which are translated into English for the first time, to reveal a vibrant, complex discourse. Presenting a new interfaith perspective on a subject usually considered beyond the scope of such research, this book will be an important reference for scholars of Iranian studies, political Islam, theology and cultural studies.

Taking a theologically oriented method for engaging with historical and cultural phenomena, this book explores the challenge, offered by revolutionary Shi’i theology in Iran, to Western conventions on theology, revolution and religion’s role in the creation of identity.Offering a stringent critique of current literature on political Islam and on Iran's 1979 Islamic Revolution, the author suggests that current literature fails to perceive and engage with the revolution and its thought as religious phenomena. Grounded in the experience of unconditional faith in God, Shi'i thinkers recognize a distinction between the human and the divine. Concerned with the challenge of constructing a virtuous society, these thinkers pose a model of authority and morality based on mediation, interpretation and participation in the experience of faith. Ori Goldberg considers this interpretative model utilizing a broad array of theoretical tools, most notably critical theologies drawn from Jewish and Christian thought. He draws on a close reading of several texts written by prominent Iranian Shi'i thinkers between 1940 and 2000, most of which are translated into English for the first time, to reveal a vibrant, complex discourse. Presenting a new interfaith perspective on a subject usually considered beyond the scope of such research, this book will be an important reference for scholars of Iranian studies, political Islam, theology and cultural studies.

In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.

Religious faith has been gaining in reach and influence throughout global politics over the last three decades, most prominently in the Middle East, and theologies of this nature are based on the understanding that faith in God is to be based, primarily and predominantly, on the realness of God's presence. The West, accustomed to its own discussion on religion and politics emphasising democracy and individual freedoms, has been at a loss to explain and engage these rising religious polities. Through an innovative approach to the role of faith in politics, Faith and Politics in Iran, Israel, and the Islamic State considers political theologies of the real formulated during the twentieth century and proposes that, while religion in the West has been committed to absolutist vision, these theologies have drawn their strength from a commitment to their concrete, divinely infused reality.

In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.

Taking a theologically oriented method for engaging with historical and cultural phenomena, this book explores the challenge, offered by revolutionary Shi’i theology in Iran, to Western conventions on theology, revolution and religion’s role in the creation of identity.Offering a stringent critique of current literature on political Islam and on Iran's 1979 Islamic Revolution, the author suggests that current literature fails to perceive and engage with the revolution and its thought as religious phenomena. Grounded in the experience of unconditional faith in God, Shi'i thinkers recognize a distinction between the human and the divine. Concerned with the challenge of constructing a virtuous society, these thinkers pose a model of authority and morality based on mediation, interpretation and participation in the experience of faith. Ori Goldberg considers this interpretative model utilizing a broad array of theoretical tools, most notably critical theologies drawn from Jewish and Christian thought. He draws on a close reading of several texts written by prominent Iranian Shi'i thinkers between 1940 and 2000, most of which are translated into English for the first time, to reveal a vibrant, complex discourse. Presenting a new interfaith perspective on a subject usually considered beyond the scope of such research, this book will be an important reference for scholars of Iranian studies, political Islam, theology and cultural studies.

Taking a theologically oriented method for engaging with historical and cultural phenomena, this book explores the challenge, offered by revolutionary Shi’i theology in Iran, to Western conventions on theology, revolution and religion’s role in the creation of identity.Offering a stringent critique of current literature on political Islam and on Iran's 1979 Islamic Revolution, the author suggests that current literature fails to perceive and engage with the revolution and its thought as religious phenomena. Grounded in the experience of unconditional faith in God, Shi'i thinkers recognize a distinction between the human and the divine. Concerned with the challenge of constructing a virtuous society, these thinkers pose a model of authority and morality based on mediation, interpretation and participation in the experience of faith. Ori Goldberg considers this interpretative model utilizing a broad array of theoretical tools, most notably critical theologies drawn from Jewish and Christian thought. He draws on a close reading of several texts written by prominent Iranian Shi'i thinkers between 1940 and 2000, most of which are translated into English for the first time, to reveal a vibrant, complex discourse. Presenting a new interfaith perspective on a subject usually considered beyond the scope of such research, this book will be an important reference for scholars of Iranian studies, political Islam, theology and cultural studies.

Taking a theologically oriented method for engaging with historical and cultural phenomena, this book explores the challenge, offered by revolutionary Shi’i theology in Iran, to Western conventions on theology, revolution and religion’s role in the creation of identity.Offering a stringent critique of current literature on political Islam and on Iran's 1979 Islamic Revolution, the author suggests that current literature fails to perceive and engage with the revolution and its thought as religious phenomena. Grounded in the experience of unconditional faith in God, Shi'i thinkers recognize a distinction between the human and the divine. Concerned with the challenge of constructing a virtuous society, these thinkers pose a model of authority and morality based on mediation, interpretation and participation in the experience of faith. Ori Goldberg considers this interpretative model utilizing a broad array of theoretical tools, most notably critical theologies drawn from Jewish and Christian thought. He draws on a close reading of several texts written by prominent Iranian Shi'i thinkers between 1940 and 2000, most of which are translated into English for the first time, to reveal a vibrant, complex discourse. Presenting a new interfaith perspective on a subject usually considered beyond the scope of such research, this book will be an important reference for scholars of Iranian studies, political Islam, theology and cultural studies.

In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.

Religious faith has been gaining in reach and influence throughout global politics over the last three decades, most prominently in the Middle East, and theologies of this nature are based on the understanding that faith in God is to be based, primarily and predominantly, on the realness of God's presence. The West, accustomed to its own discussion on religion and politics emphasising democracy and individual freedoms, has been at a loss to explain and engage these rising religious polities. Through an innovative approach to the role of faith in politics, Faith and Politics in Iran, Israel, and the Islamic State considers political theologies of the real formulated during the twentieth century and proposes that, while religion in the West has been committed to absolutist vision, these theologies have drawn their strength from a commitment to their concrete, divinely infused reality.

In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.

Taking a theologically oriented method for engaging with historical and cultural phenomena, this book explores the challenge, offered by revolutionary Shi’i theology in Iran, to Western conventions on theology, revolution and religion’s role in the creation of identity.Offering a stringent critique of current literature on political Islam and on Iran's 1979 Islamic Revolution, the author suggests that current literature fails to perceive and engage with the revolution and its thought as religious phenomena. Grounded in the experience of unconditional faith in God, Shi'i thinkers recognize a distinction between the human and the divine. Concerned with the challenge of constructing a virtuous society, these thinkers pose a model of authority and morality based on mediation, interpretation and participation in the experience of faith. Ori Goldberg considers this interpretative model utilizing a broad array of theoretical tools, most notably critical theologies drawn from Jewish and Christian thought. He draws on a close reading of several texts written by prominent Iranian Shi'i thinkers between 1940 and 2000, most of which are translated into English for the first time, to reveal a vibrant, complex discourse. Presenting a new interfaith perspective on a subject usually considered beyond the scope of such research, this book will be an important reference for scholars of Iranian studies, political Islam, theology and cultural studies.