A source of outstanding importance for the study of the early Irish church. This edition presents all martyrologies not previously printed, all descendants in some way of the 'Martyrology of Óengus'.Among the positive effects of the English Conquest of Ireland in the late twelfth century was the stimulus it gave to the writing of the records of the Irish saints. All four martyrologies edited in this volume arguably date to the period immediately after the Conquest, when the Irish Church, faced with accusations of backwardness and irregularity, was at pains to demonstrate its modernity and orthodoxy. This was achieved by drawing on such external sources as the Martyrology of Ado, 'wedding' it to such native sources as the Martyrology of aengus. Judging by the text of the Martyrology of Drummond, Armagh played a pivotal role in the liturgical 'revival' reflected by all four texts. Use of the annotated version of the Martyrology of aengus prepared at Armagh about 1170-74 can be detected in three of the four texts.

Scarcely a parish in Ireland is without one or more dedications to saints, in the form of churches in ruins, holy wells or other ecclesiastical monuments. This book is a guide to the (mainly documentary) sources of information on the saints named in these dedications, for those who have an interest in them, scholarly or otherwise. The need for a summary biographical dictionary of Irish saints, containing information on such matters as feastdays, localizations, chronology and genealogies, although stressed over sixty years ago by the eminent Jesuit and Bollandist scholar Paul Grosjean, has never before been satisfied. Professor Ó Riain has been working in the field of Irish hagiography for upwards of forty years, and the material for the over 1,000 entries in his Dictionary has come from a variety of sources, including Lives of the saints, martyrologies, genealogies of the saints, shorter tracts on the saints (some of them accessible only in manuscripts), annals, annates, collections of folklore, Ordnance Survey letters, and other documents.

New and definitive edition of Irish martyrology reveals its European origins.The martyrology edited here, for the first time since the nineteenth century, derives from a rich variety of sources and has a fascinating history. While it draws on Danish and Irish manuscripts from the twelfth and thirteenth centuries, the editor argues that its layers of Metz and Cologne saints were not added either in Ireland, as has been previously thought, or in Denmark, but rather in the Benedictine monasteries at these two medieval German cities. The presence in both manuscripts of a layer of Irish saints indicates that Irish activity on the Continent had a bearing on the early history of the text, and detailed investigations have led to the monasteries in Metz and Cologneas being those in which the text originated about the year 1000 AD.The text is accompanied with full introduction, notes, and indices.Padraig O Riain is Professor Emeritus of Early and Medieval Irish at University College Cork.

Edition, with introduction and notes, of important Irish liturgical texts found in Bavaria.The earliest Irish martyrology was compiled in prose and verse at Tallaght, near Dublin, about the year 830. Little has hitherto been known of its circulation before the period 1150-60, when the surviving copy of the prose versionwas made. Now, through the martyrology of the Regensburg Schottenkloster, we know that a copy of the metrical version had reached Bavaria in the southern part of Germany by the late tenth century, where it was used, firstby the Irish monks of the Regensburg Schottenkloster, then as a source of entries in other local German martyrologies. The martyrology, edited here for the first time, bears witness, therefore, to the circulation in Bavariaof this originally Irish compilation and, together with other documents, shows how the Scottish Benedictine monks, who succeeded the Irish in several monasteries in southern Germany and Austria, adapted to their own use a numberof essentially Irish liturgical documents. Emeritus Professor Pádraig Ó Riain is a member of the Placenames Commission of Ireland and one of the editors of the Locus project.

A source of outstanding importance for the study of the early Irish church. This edition presents all martyrologies not previously printed, all descendants in some way of the 'Martyrology of Óengus'.Among the positive effects of the English Conquest of Ireland in the late twelfth century was the stimulus it gave to the writing of the records of the Irish saints. All four martyrologies edited in this volume arguably date to the period immediately after the Conquest, when the Irish Church, faced with accusations of backwardness and irregularity, was at pains to demonstrate its modernity and orthodoxy. This was achieved by drawing on such external sources as the Martyrology of Ado, 'wedding' it to such native sources as the Martyrology of aengus. Judging by the text of the Martyrology of Drummond, Armagh played a pivotal role in the liturgical 'revival' reflected by all four texts. Use of the annotated version of the Martyrology of aengus prepared at Armagh about 1170-74 can be detected in three of the four texts.

Scarcely a parish in Ireland is without one or more dedications to saints, in the form of churches in ruins, holy wells or other ecclesiastical monuments. This book is a guide to the (mainly documentary) sources of information on the saints named in these dedications, for those who have an interest in them, scholarly or otherwise. The need for a summary biographical dictionary of Irish saints, containing information on such matters as feastdays, localizations, chronology and genealogies, although stressed over sixty years ago by the eminent Jesuit and Bollandist scholar Paul Grosjean, has never before been satisfied. Professor Ó Riain has been working in the field of Irish hagiography for upwards of forty years, and the material for the over 1,000 entries in his Dictionary has come from a variety of sources, including Lives of the saints, martyrologies, genealogies of the saints, shorter tracts on the saints (some of them accessible only in manuscripts), annals, annates, collections of folklore, Ordnance Survey letters, and other documents.

New and definitive edition of Irish martyrology reveals its European origins.The martyrology edited here, for the first time since the nineteenth century, derives from a rich variety of sources and has a fascinating history. While it draws on Danish and Irish manuscripts from the twelfth and thirteenth centuries, the editor argues that its layers of Metz and Cologne saints were not added either in Ireland, as has been previously thought, or in Denmark, but rather in the Benedictine monasteries at these two medieval German cities. The presence in both manuscripts of a layer of Irish saints indicates that Irish activity on the Continent had a bearing on the early history of the text, and detailed investigations have led to the monasteries in Metz and Cologneas being those in which the text originated about the year 1000 AD.The text is accompanied with full introduction, notes, and indices.Padraig O Riain is Professor Emeritus of Early and Medieval Irish at University College Cork.

Edition, with introduction and notes, of important Irish liturgical texts found in Bavaria.The earliest Irish martyrology was compiled in prose and verse at Tallaght, near Dublin, about the year 830. Little has hitherto been known of its circulation before the period 1150-60, when the surviving copy of the prose versionwas made. Now, through the martyrology of the Regensburg Schottenkloster, we know that a copy of the metrical version had reached Bavaria in the southern part of Germany by the late tenth century, where it was used, firstby the Irish monks of the Regensburg Schottenkloster, then as a source of entries in other local German martyrologies. The martyrology, edited here for the first time, bears witness, therefore, to the circulation in Bavariaof this originally Irish compilation and, together with other documents, shows how the Scottish Benedictine monks, who succeeded the Irish in several monasteries in southern Germany and Austria, adapted to their own use a numberof essentially Irish liturgical documents. Emeritus Professor Pádraig Ó Riain is a member of the Placenames Commission of Ireland and one of the editors of the Locus project.