Pamela Cooper-White – författare

Sabina Spielrein stands as both an important and tragic figure—misunderstood or underestimated by her fellow analysts (including Jung and Freud) and often erased in the annals of psychoanalytic history. Her story has not only been largely forgotten, but actively (though unconsciously) repressed as the figure who represented a trauma buried in the early history of psychoanalysis.

Sabina Spielrein and the Beginnings of Psychoanalysis joins the growing field of scholarship on Spielrein’s distinctive and significant theoretical innovations at the foundations of psychoanalysis and serves as a new English language source of some of Spielrein’s key works. The book includes:

Spielrein’s life and works are currently undergoing a serious and necessary critical reclamation, as the fascinating chapters in this book attest. Sabina Spielrein and the Beginnings of Psychoanalysis will be of great significance to all psychoanalysts, psychoanalytic psychotherapists, analytical psychologists, and scholars of psychoanalysis interested in Spielrein and the early development of the field.

Sabina Spielrein stands as both an important and tragic figure—misunderstood or underestimated by her fellow analysts (including Jung and Freud) and often erased in the annals of psychoanalytic history. Her story has not only been largely forgotten, but actively (though unconsciously) repressed as the figure who represented a trauma buried in the early history of psychoanalysis.

Sabina Spielrein and the Beginnings of Psychoanalysis joins the growing field of scholarship on Spielrein’s distinctive and significant theoretical innovations at the foundations of psychoanalysis and serves as a new English language source of some of Spielrein’s key works. The book includes:

Spielrein’s life and works are currently undergoing a serious and necessary critical reclamation, as the fascinating chapters in this book attest. Sabina Spielrein and the Beginnings of Psychoanalysis will be of great significance to all psychoanalysts, psychoanalytic psychotherapists, analytical psychologists, and scholars of psychoanalysis interested in Spielrein and the early development of the field.

Freud’s collection of antiquities—his "old and dirty gods"—stood as silent witnesses to the early analysts’ paradoxical fascination and hostility toward religion. Pamela Cooper-White argues that antisemitism, reaching back centuries before the Holocaust, and the acute perspective from the margins that it engendered among the first analysts, stands at the very origins of psychoanalytic theory and practice.

The core insight of psychoanalytic thought— that there is always more beneath the surface appearances of reality, and that this "more" is among other things affective, memory-laden and psychological—cannot fail to have had something to do with the experiences of the first Jewish analysts in their position of marginality and oppression in Habsburg-Catholic Vienna of the 20th century. The book concludes with some parallels between the decades leading to the Holocaust and the current political situation in the U.S. and Europe, and their implications for psychoanalytic practice today.

Covering Pfister, Reik, Rank, and Spielrein as well as Freud, Cooper-White sets out how the first analysts’ position as Europe’s religious and racial "Other" shaped the development of psychoanalysis, and how these tensions continue to affect psychoanalysis today. Old and Dirty Gods will be of great interest to psychoanalysts as well as religious studies scholars.

Freud’s collection of antiquities—his "old and dirty gods"—stood as silent witnesses to the early analysts’ paradoxical fascination and hostility toward religion. Pamela Cooper-White argues that antisemitism, reaching back centuries before the Holocaust, and the acute perspective from the margins that it engendered among the first analysts, stands at the very origins of psychoanalytic theory and practice.

The core insight of psychoanalytic thought— that there is always more beneath the surface appearances of reality, and that this "more" is among other things affective, memory-laden and psychological—cannot fail to have had something to do with the experiences of the first Jewish analysts in their position of marginality and oppression in Habsburg-Catholic Vienna of the 20th century. The book concludes with some parallels between the decades leading to the Holocaust and the current political situation in the U.S. and Europe, and their implications for psychoanalytic practice today.

Covering Pfister, Reik, Rank, and Spielrein as well as Freud, Cooper-White sets out how the first analysts’ position as Europe’s religious and racial "Other" shaped the development of psychoanalysis, and how these tensions continue to affect psychoanalysis today. Old and Dirty Gods will be of great interest to psychoanalysts as well as religious studies scholars.