Pamela Klassen – författare

This collection is an essential research tool for all students specializing in religion and women’s studies, and will be equally useful to those working in related fields such as anthropology, cultural studies, history, literary studies, philosophy, political science, psychology, and theology. By tracing the evolution of the topic, from the beginnings of feminist research on religion to more contemporary debates about categorizations of gender in the study of religion, this four-volume collection serves the needs of both specialist and generalist users.Women and Religion includes essays treating a broad range of religious traditions, while focusing on particular methodological and theoretical concerns common to the study of women and religion. Organized thematically, each volume includes the most formative theoretical contributions to the field, grouped together with articles that explore a particular set of issues from a range of traditions, with the use of methodologies drawn from anthropology, history, sociology, textual criticism, and religious studies. Each volume’s introductory essay explicitly problematizes the central categories of analysis operating in the study of women and religion while also setting the articles in historical context.

How should we understand promises as public, private, or political commitments? What are the conditions for promise-making in religiously diverse societies with competing jurisdictions and sovereignties? Making Promises addresses how promises are made meaningful not only through law, but also through appeals to transcendent powers across diverse traditions. Each contribution in this volume takes a closer look at specific kinds of promises: oaths, treaties, and covenants. The chapters reveal much about the nature of promises in multi-religious and multi-jurisdictional societies, and with contributions from scholars of religious studies, Indigenous studies, law, history, politics, and anthropology, this volume represents a comparative conversation on the making of promises. It pays close attention to Indigenous histories, visions, and conceptions of justice; comparative law within and across settler colonial states; interactions among religions and secularisms; and the ongoing importance of material culture, ritual, and emotion for these practices.At a time of human-caused environmental devastation and political upheaval, when making promises for the future seems both urgent and futile, this volume shows that promises have long been made and unmade, kept and broken, in ways that successive generations need to acknowledge and take up anew.