Pascal Chabot – författare

Available for the first time in English and freshly adapted as the acclaimed documentary Burning Out, Pascal Chabot's polemic treatise - Global Burnout - takes the phenomenon we call burnout as not just an individual problem that affects a few exhausted people, but rather 'a disease of civilization', connected to concepts of progress, technology, and desire, which are the hallmarks of this era of experimentation.First analysing the archaeology of the concept, Chabot distinguishes three main types of burnout: the first, specific to professions who help others, appears to be the exhaustion of their humanism; the second, a trouble of adaptation and perfectionism; and the third, which is a consequence of the struggle for recognition. The philosophical implications of each of these three states is identified, allowing Chabot to buck the trend towards a negative, nearly fatalistic outlook, something not surprising considering the intrinsic gravity of the subject matter. An excellent story teller as well as an adequate elaborater of complex theories, Chabot's Global Burnout presents an introduction to the topic and therapy for the modern reader.

The last two decades have seen a massive increase in the scholarly interest in technology, and have provoked new lines of thought in philosophy, sociology and cultural studies. Gilbert Simondon (1924 - 1989) was one of Frances's most influential philosophers in this field, and an important influence on the work of Gilles Deleuze and Bernard Stiegler. His work is only now being translated into English. Chabot's introduction to Simondon's work was published in French in 2002 and is now available in English for the first time. It is the most accessible guide to Simondon's important but often opaque work. Chabot provides an excellent introduction to Simondon, positioning him as a philosopher of technology, and he describes his theory of individuation including his crystalline ontology. He goes on to offer a bridge between these two concerns, exploring how they are related.

The last two decades have seen a massive increase in the scholarly interest in technology, and have provoked new lines of thought in philosophy, sociology and cultural studies. Gilbert Simondon (1924 - 1989) was one of Frances''s most influential philosophers in this field, and an important influence on the work of Gilles Deleuze and Bernard Stiegler. His work is only now being translated into English. Chabot''s introduction to Simondon''s work was published in French in 2002 and is now available in English for the first time. It is the most accessible guide to Simondon''s important but often opaque work. Chabot provides an excellent introduction to Simondon, positioning him as a philosopher of technology, and he describes his theory of individuation including his crystalline ontology. He goes on to offer a bridge between these two concerns, exploring how they are related.

The last two decades have seen a massive increase in the scholarly interest in technology, and have provoked new lines of thought in philosophy, sociology and cultural studies. Gilbert Simondon (1924 - 1989) was one of Frances''s most influential philosophers in this field, and an important influence on the work of Gilles Deleuze and Bernard Stiegler. His work is only now being translated into English. Chabot''s introduction to Simondon''s work was published in French in 2002 and is now available in English for the first time. It is the most accessible guide to Simondon''s important but often opaque work. Chabot provides an excellent introduction to Simondon, positioning him as a philosopher of technology, and he describes his theory of individuation including his crystalline ontology. He goes on to offer a bridge between these two concerns, exploring how they are related.

The last two decades have seen a massive increase in the scholarly interest in technology, and have provoked new lines of thought in philosophy, sociology and cultural studies. Gilbert Simondon (1924 - 1989) was one of Frances's most influential philosophers in this field, and an important influence on the work of Gilles Deleuze and Bernard Stiegler. His work is only now being translated into English. Chabot's introduction to Simondon's work was published in French in 2002 and is now available in English for the first time. It is the most accessible guide to Simondon's important but often opaque work. Chabot provides an excellent introduction to Simondon, positioning him as a philosopher of technology, and he describes his theory of individuation including his crystalline ontology. He goes on to offer a bridge between these two concerns, exploring how they are related.

«No tengo tiempo» es la cantinela ordinaria hoy día. ¿Por qué? El tiempo no es objetivo, sino aquel al que el hombre impone su imaginario, sus deseos, sus obsesiones. Y la obsesión contemporánea es lo que Chabot llama el «hipertiempo»: el tiempo omnipresente que nos ponen delante nuestros teléfonos, nuestras agendas, nuestros ordenadores: un tiempo de inmediatez, contado más que de vida, enjaulado en horarios, plazos y "deadlines". En esta obra sugerente, el filósofo belga Pascal Chabot formula una reflexión acerca de la relación de la sociedad con el tiempo a lo largo de la historia y de la percepción que esta sociedad impone a los que la integran. Habiendo dejado atrás los tiempos que él denomina el Destino y el Progreso, atrapados ahora en el Hipertiempo y el Plazo -regido por el cambio climático y la escasez energética-, que impone la percepción de que el tiempo se agota, Chabot propone trabajar en el que denomina Ocasión: el tiempo humano por excelencia, el momento de abandonar la filosofía y de concretar la cronosofía, el tiempo que hoy, aquí y ahora, tenemos.