Patricia Springborg – författare

The writings of the High Church Tory pamphleteer Mary Astell (1666-1731) are a remarkable and underestimated contribution to the constitutional debates which ushered in the modern liberal democratic state. An interlocutor with Swift and Defoe, Astell was perhaps the first systematic critic of Locke's writings, something which has been overlooked in the considerable literature evaluating the reception of Locke's Two Treatises on Government. Astell's political pamphlets Reflections upon Marriage, A Fair Way with Dissenters, and An Impartial Enquiry into the Origins of Rebellion ran to five editions in her lifetime, but have never been reprinted in their entirety. This new edition makes accessible the major works of a fine English stylist and important political theorist.

This Companion makes a new departure in Hobbes scholarship, addressing a philosopher whose impact was as great on Continental European theories of state and legal systems as it was at home. This volume is a systematic attempt to incorporate work from both the Anglophone and Continental traditions, bringing together newly commissioned work by scholars from ten different countries in a topic-by-topic sequence of essays that follows the structure of Leviathan, re-examining the relationship among Hobbes's physics, metaphysics, politics, psychology, and religion. Collectively they showcase important revisionist scholarship that re-examines both the context for Leviathan and its reception, demonstrating the degree to which Hobbes was indebted to the long tradition of European humanist thought. This Cambridge Companion shows that Hobbes's legacy was never lost and that he belongs to a tradition of reflection on political theory and governance that is still alive, both in Europe and in the diaspora.

This Companion makes a new departure in Hobbes scholarship, addressing a philosopher whose impact was as great on Continental European theories of state and legal systems as it was at home. This volume is a systematic attempt to incorporate work from both the Anglophone and Continental traditions, bringing together newly commissioned work by scholars from ten different countries in a topic-by-topic sequence of essays that follows the structure of Leviathan, re-examining the relationship among Hobbes's physics, metaphysics, politics, psychology, and religion. Collectively they showcase important revisionist scholarship that re-examines both the context for Leviathan and its reception, demonstrating the degree to which Hobbes was indebted to the long tradition of European humanist thought. This Cambridge Companion shows that Hobbes's legacy was never lost and that he belongs to a tradition of reflection on political theory and governance that is still alive, both in Europe and in the diaspora.

Philosopher, theologian, educational theorist, feminist and political pamphleteer, Mary Astell was an important figure in the history of ideas of the early modern period. Among the first systematic critics of John Locke's entire corpus, she is best known for the famous question which prefaces her Reflections on Marriage: 'If all men are born free, how is it that all women are born slaves?' She is claimed by modern Republican theorists and feminists alike but, as a Royalist High Church Tory, the peculiar constellation of her views sits uneasily with modern commentators. Patricia Springborg's study addresses these apparent paradoxes, recovering the historical and philosophical contexts to her thought. She shows that Astell was not alone in her views; rather, she was part of a cohort of early modern women philosophers who were important for the reception of Descartes and who grappled with the existential problems of a new age.

The East/West divide seems to be as old as history itself, the roots of Orientalism and anti-Semitism lying far beyond the origins of modern Western imperialism. The very project of Western classical republicanism had its darker side: to purloin the legacy of the Greeks, distancing them from Eastern systems deemed 'despotic' and 'other'. Western Republicanism and the Oriental Prince is a thoroughly revisionist book, challenging not only the comfortable view the West has of its own political evolution, but the negative stereotypes of non-Western systems. Not only did these images serve to legitimate early modern European nation states struggling for an identity, but they also served to justify slavery and other forms of domination over subject peoples.Drawing upon archaeological and epigraphic evidence, Springborg discusses the Mesopotamian and ancient Egyptian contribution of political forms and cultic institutions to classical Graeco-Roman civilization, an Eastern legacy to the West long obscured for political reasons. A different reading of the foundation myths of Athens and Rome, certain texts of Plato, Aristotle, and the writings of Herodotus, Isocrates, Plutarch and Diodorus Siculus, permits us to restore possible lines of filtration. Renaissance thought, long believed to have ushered in the Western classical republican tradition, demonstrates a curious ambivalence towards powerful Eastern system, objects of fascination as much as fear. We do not yet find sedimented the divide between Western Democracy and oriental despotism, in which post-Reformation thought as been set in stone.This major new study will be of interest to students of political history, political theory, comparative politics and political archaeology.

Originally published in 1981, The Problem of Human Needs and the Critique of Civilisation is a sociological and philosophical exploration of how human needs are understood and addressed within the framework of civilization. It belongs to the author's life-long study of the presuppositions of, and preconditions to, the cycle of empires, including recently, Reading Hobbes Backwards: Leviathan the Papal Monarchy and Islam (2024), and earlier studies of Ancient Egypt, Royal Persons: Patriarchal Monarchy and the Feminine Principle (1990), and of the Assyrian, Babylonian and Islamic empires, Western Republicanism and the Oriental Prince (1992).The book critically examines the historical and theoretical underpinnings of human needs, drawing on Marxist and other critical traditions to analyse the relationship between individual needs and societal structures. The author investigates the ways in which civilizations have historically failed to meet human needs adequately, critiquing the systems and ideologies that perpetuate inequality and alienation. The work also engages with the concept of human rights, questioning their historical development and the lack of consensus on their application.

Originally published in 1981, The Problem of Human Needs and the Critique of Civilisation is a sociological and philosophical exploration of how human needs are understood and addressed within the framework of civilization. It belongs to the author's life-long study of the presuppositions of, and preconditions to, the cycle of empires, including recently, Reading Hobbes Backwards: Leviathan the Papal Monarchy and Islam (2024), and earlier studies of Ancient Egypt, Royal Persons: Patriarchal Monarchy and the Feminine Principle (1990), and of the Assyrian, Babylonian and Islamic empires, Western Republicanism and the Oriental Prince (1992).The book critically examines the historical and theoretical underpinnings of human needs, drawing on Marxist and other critical traditions to analyse the relationship between individual needs and societal structures. The author investigates the ways in which civilizations have historically failed to meet human needs adequately, critiquing the systems and ideologies that perpetuate inequality and alienation. The work also engages with the concept of human rights, questioning their historical development and the lack of consensus on their application.

Originally published in 1981, The Problem of Human Needs and the Critique of Civilisation is a sociological and philosophical exploration of how human needs are understood and addressed within the framework of civilization. It belongs to the author’s life-long study of the presuppositions of, and preconditions to, the cycle of empires, including recently, Reading Hobbes Backwards: Leviathan the Papal Monarchy and Islam (2024), and earlier studies of Ancient Egypt, Royal Persons: Patriarchal Monarchy and the Feminine Principle (1990), and of the Assyrian, Babylonian and Islamic empires, Western Republicanism and the Oriental Prince (1992).The book critically examines the historical and theoretical underpinnings of human needs, drawing on Marxist and other critical traditions to analyse the relationship between individual needs and societal structures. The author investigates the ways in which civilizations have historically failed to meet human needs adequately, critiquing the systems and ideologies that perpetuate inequality and alienation. The work also engages with the concept of human rights, questioning their historical development and the lack of consensus on their application.

Philosopher, theologian, educational theorist, feminist and political pamphleteer, Mary Astell was an important figure in the history of ideas of the early modern period. Among the first systematic critics of John Locke's entire corpus, she is best known for the famous question which prefaces her Reflections on Marriage: 'If all men are born free, how is it that all women are born slaves?' She is claimed by modern Republican theorists and feminists alike but, as a Royalist High Church Tory, the peculiar constellation of her views sits uneasily with modern commentators. Patricia Springborg's study addresses these apparent paradoxes, recovering the historical and philosophical contexts to her thought. She shows that Astell was not alone in her views; rather, she was part of a cohort of early modern women philosophers who were important for the reception of Descartes and who grappled with the existential problems of a new age.

This Companion makes a new departure in Hobbes scholarship, addressing a philosopher whose impact was as great on Continental European theories of state and legal systems as it was at home. This volume is a systematic attempt to incorporate work from both the Anglophone and Continental traditions, bringing together newly commissioned work by scholars from ten different countries in a topic-by-topic sequence of essays that follows the structure of Leviathan, re-examining the relationship among Hobbes''s physics, metaphysics, politics, psychology, and religion. Collectively they showcase important revisionist scholarship that re-examines both the context for Leviathan and its reception, demonstrating the degree to which Hobbes was indebted to the long tradition of European humanist thought. This Cambridge Companion shows that Hobbes''s legacy was never lost and that he belongs to a tradition of reflection on political theory and governance that is still alive, both in Europe and in the diaspora.