Patrick Claffey – författare

This book is a theological reflection on the broken state of faith within the Catholic Church in Ireland following more than two decades of revelations about institutional and child sexual abuse and the Church’s now acknowledged failure to respond to the abuse in an appropriate way. The result has been broken lives, broken faith and a broken church.While the book has a theological purpose, it employs a see–judge–act methodology in attempting to come to terms with a very complex problem. Following a broad introduction, the first section sets out to listen to the voices of the victims. The second section consists of an interdisciplinary academic analysis, with significant input from psychology and also from history and social studies. The final section of the book engages in theology, seeking to place us in a Kairos moment that might allow us to look beyond our broken faith. This, however, requires an analysis of the theological misunderstandings that led to the aberration of clericalism, the resulting abuse of power and the wider malaise within the Church. St Paul is suggested as a «mentor», as we seek to restore trust and rebuild the Church in a radically new way. The book ultimately seeks a renewal of our broken faith, searching for trajectories towards healing and wholeness, truth and reconciliation.

This collection of essays was written to mark the fortieth anniversary of the Second General Conference of Latin American Bishops, which convened at Medellín, Colombia, in 1968. Inspired by the Second Vatican Council and seeking to implement its vision, the bishops viewed the occasion as a decisive one for Latin America, which they saw as standing ‘on the threshold of a new epoch in the history of our continent’. It appears to have been a time full of zeal for emancipation, of liberation from every form of servitude, of personal maturity and of collective integration. Forty years later, however, it is appropriate to remember the event and to review the significance of liberation theology in light of all that has happened during the intervening period. The colloquium at the Milltown Institute, Dublin, which led to this book, sought to do precisely that: to establish where liberation theology now stands by questioning whether it really is a significant theological and ecclesial movement or merely a moment whose time has passed, and to investigate its enduring legacy.