Patrick Henry - Böcker

It is more than a decade since any author attempted to survey recent developments in New Testament study. Small wonder, given the vast amount of literature produced on the subject and the complexity of the issues involved. No worthwhile survey can still adopt the approach common in the mid-sixties, when commentators could content themselves with reporting the latest on Q or the authorship of Ephesians or the reliability of Acts. New Testament study is no longer an isolated discipline, and an appreciation of the present scene requires attention to the influence of sociology, psychology and the liberal arts on research as well as a wider knowledge of first-century Judaism and a new climate in ecumenical biblical scholarship. Dr Henry has a fascinating story to tell. After setting the current scene he presents the fundamental thesis of his account, that thinking historically is vitally important and has positive implications for spiritual life. Arguing that several of the questions with which Christians are concerned today were already apparent in the early years of the church, he goes on to discuss major religious, cultural and intellectual factors in the shaping of early Christianity, Judaism and Gnosticism. After chapters on Jesus and Paul come evaluations of sociology, comparative religion and psychology and an account of the astonishing development of Roman Catholic scholarship in the past thirty years. The book ends with a consideration of present and future implications of these developments.

This volume puts to rest the myth that the Jews went passively to the slaughter like sheep. Indeed Jews resisted in every Nazi-occupied country in the forests, the ghettos, and the concentration camps. The essays presented here consider Jewish resistance to be resistance by Jewish persons in specifically Jewish groups, or by Jewish persons working within non-Jewish organisations. Resistance could be armed revolt; flight; the rescue of targeted individuals by concealment in non- Jewish homes, farms, and institutions; or by the smuggling of Jews into countries where Jews were not objects of Nazi persecution. Other forms of resistance include every act that Jewish people carried out to fight against the dehumanising agenda of the Nazis acts such as smuggling food, clothing, and medicine into the ghettos, putting on plays, reading poetry, organising orchestras and art exhibits, forming schools, leaving diaries, and praying. These attempts to remain physically, intellectually, culturally, morally, and theologically alive constituted resistance to Nazi oppression, which was designed to demolish individuals, destroy their soul, and obliterate their desire to live.The contributors are among the most renowned Holocaust authorities in Israel, Europe, Canada, and the United States. The essays treat Jewish resistance in France, Belgium, Italy, Greece, the Netherlands, Scandinavia, the Yishuv, Germany, Austria, Croatia, Poland, Romania, the Ukraine, Belarus, Slovakia, and Hungary. Some essays describe children’s resistance and music as resistance. The authors explain why different types of resistance occurred in some places but not in others and how factors such as terrain played a vital role in why one type of resistance took place in some areas but was impossible elsewhere. The importance of chronology and the progress of the war are also considered. This comprehensive handbook will serve as an indispensable guide for Holocaust scholars and general readers.

Patrick Henry, working with more than one thousand unpublished autobiographical pages written by key rescuers and with documents, letters, and interviews never before available, reconsiders the Holocaust rescue of Jews on the plateau of Vivarais-Lignon between the years 1939 and 1944. Henry carefully examines the general research of the last quarter century on rescue in that area of France, illuminating in detail the strengths and weaknesses of Philip Hallie's groundbreaking study Lest Innocent Blood Be Shed (1979) as they appear sixty years after the end of World War II.In highlighting the involvement of Catholics, Protestants, and Jews in the rescue mission, the book looks closely at the lives and work of two rescuers on the plateau: a young Protestant man, Daniel Trocmé, and a Jewish mother of three, Madeleine Dreyfus, both of whom were arrested and deported. Daniel died in the gas chamber at Maidanek; Madeleine survived Bergen-Belsen. Madeleine provides an example of a Jewish rescuer of Jews and raises the issues of so-called Jewish passivity during the Holocaust.Also analyzed is Albert Camus' chronicle, La Peste, written in large part during the fifteen months he spent in a hamlet just outside the village of Le Chambon-sur-Lignon from August 1942 until late 1943. As an allegorical mirror, the text reflects both the violent and non-violent resistance taking place when and where Camus composed his narrative.Finally, Henry brings together his own findings and those of others who have studied the rescuers throughout Europe in order to understand rescuer motivation and to show incontrovertibly why it is important not only to know about the victims and perpetrators of the Nazi genocide but to study and teach more widely about the rescuers of Jews during the Holocaust.

You want insights for living? Look to people whose understandings have been practiced for fifteen hundred years. Saint Benedict and Saint Scholastica, his twin sister, established a flexible pattern that has adopted, adapted, challenged—and outlived—myriad cultures. Their sons and daughters today, who devote their time and talents to the “school for the Lord’s service” launched by the Rule of Benedict, demonstrate a whole range of options that are accessible to anyone. It is a mistake to think that “forsaking the world” is the Benedictine option. Options (plural) are, instead, “for the sake of the world.”

St Benedict's Rule is a set of guidelines that has governed Christian monastic life since the 6th century. Those who live according to the Rule regard it as the bedrock of their lives and feel great affection for its author. In this book four prominent Buddhist scholars turn their attention to the Rule. Through personal anecdotes, lively debate and thoughtful comparison, they reveal how the wisdom of each tradition can revitalise the other and how their own spiritual practices have been enriched through familiarity with the Rule. Their insights are written not only for Buddhists and Christians but for anyone interested in the ancient discipline of monasticism and what it might offer a materially glutted and spiritually famished culture. This book also includes a new translation of the Rule by the former Abbot of Ampleforth, Patrick Barry.

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