Paul Blackledge – författare

The essays in this collection explore the implications of Alasdair MacIntyre's critique of liberalism, capitalism, and the modern state, his early Marxism, and the complex influences of Marxist ideas on his thought. A central idea is that MacIntyre's political and social theory is a form of revolutionary—not reactionary—Aristotelianism. The contributors aim, in varying degrees, both to engage with the theoretical issues of MacIntyre's critique and to extend and deepen his insights. The book features a new introductory essay by MacIntyre, "How Aristotelianism Can Become Revolutionary," and ends with an essay in which MacIntyre comments on the other authors' contributions. It also includes Kelvin Knight's 1996 essay, "Revolutionary Aristotelianism," which first challenged conservative appropriations of MacIntyre's critique of liberalism by reinterpreting his Aristotelianism through the lens of his earlier engagement with Marx.Contributors: Paul Blackledge, Kelvin Knight, Alasdair MacIntyre, Tony Burns, Alex Callinicos, Sean Sayers, Niko Noponen, Émile Perreau-Saussine, Neil Davidson, Sante Maletta, Anton Leist, Peter McMylor, and Andrius Bielskis.

A decade after Francis Fukuyama announced the ‘End of History’, anti-capitalist demonstrators at Seattle and elsewhere have helped reinvigorate the Left with the reply ‘another world is possible’. More than anyone else it was Marx who showed that slogans such as this were no utopian fantasies, and that capitalism was just as much a historical mode of production, no more natural and certainly no less contradictory, than were the feudal and slave modes which proceeded it. Paul Blackledge opens this study with a defence of the Marxist approach to the study of history against what he argues as being the naive empiricism of traditional historians and the relativism of the postmodernists. He moves on to outline Marx and Engels analyses of concrete historical processes and their critiques of the alternative historiographic methodologies of their contemporaries. He then discusses neglected historical works produced by Marxists in the half-century or so after Marx and Engels’ deaths. Two central chapters survey recent Marxist debates on, first, the nature of modes of productions, including slave, feudal and tributary systems, and the revolutionary transitions between them; and, second, the methodological debate over the issue of structure and agency in the movement of history. Finally, he shows the political relevance of these debates through a concluding survey of competing Marxist attempts to periodise the present, postmodern, conjuncture. This book should be read by historians, students of cultural, social and political theory and anti-capitalist activists.

Accessible introduction to key thinkers of Marxist theory and the debate on the nature of Marxist ethics.Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.

Offers a powerful new interpretation of Engels's contributions to modern social and political theory.In this comprehensive overview of Friedrich Engels's writings, Paul Blackledge critically explores Engels's contributions to modern social and political theory generally and Marxism specifically. Through a careful examination both of Engels's role in the forging of Marxism in the 1840s, and his contributions to the further deepening and expansion of this worldview over the next half century, Blackledge offers a closely argued and balanced assessment of his thought. This book challenges the long-standing attempt among academic Marxologists to denigrate Engels as Marx's greatest mistake, and concludes that Engels was a profound thinker whose ideas continue to resonate to this day.

Offers a powerful new interpretation of Engels's contributions to modern social and political theory.In this comprehensive overview of Friedrich Engels's writings, Paul Blackledge critically explores Engels's contributions to modern social and political theory generally and Marxism specifically. Through a careful examination both of Engels's role in the forging of Marxism in the 1840s, and his contributions to the further deepening and expansion of this worldview over the next half century, Blackledge offers a closely argued and balanced assessment of his thought. This book challenges the long-standing attempt among academic Marxologists to denigrate Engels as Marx's greatest mistake, and concludes that Engels was a profound thinker whose ideas continue to resonate to this day.

Although Alasdair MacIntyre is best known today as the author of After Virtue (1981), he was, in the 1950s and 1960s, one of the most erudite members of Britain's Marxist Left. This selection of his essays on Marxism from that period aims to show that his youthful thought profoundly informed his mature ethics, and that, in the wake of the collapse of the state-capitalist regimes in Russia and Eastern Europe, the powerful and optimistic Marxist ethics of liberation he articulated in that period is as salient to anti-capitalist activists today as it was half a century ago.

This book includes revisions of papers originally presented at the inaugural conference of the International Society for MacIntyrean Philosophy, on the theme of Alasdair MacIntyre's Revolutionary Aristotelianism: Ethics, Resistance and Utopia, hosted by the Human Rights and Social Justice Research Institute at London Metropolitan University. The papers selected are by fifteen leading international philosophers and political theorists. Writing from a variety of perspectives, they address MacIntyre's accounts of Aristotelianism, Thomism and Marxism, his virtue ethics and metaethics, the development of his philosophical project, and his critiques of managerialism, capitalism and liberalism. The book concludes with an extensive response by MacIntyre, in which he clarifies his past arguments, his present position, and his relation to rival theories of moral, political and social practice.

A decade after Francis Fukuyama announced the ‘End of History’, anti-capitalist demonstrators at Seattle and elsewhere have helped reinvigorate the Left with the reply ‘another world is possible’. More than anyone else it was Marx who showed that slogans such as this were no utopian fantasies, and that capitalism was just as much a historical mode of production, no more natural and certainly no less contradictory, than were the feudal and slave modes which proceeded it. Paul Blackledge opens this study with a defence of the Marxist approach to the study of history against what he argues as being the naive empiricism of traditional historians and the relativism of the postmodernists. He moves on to outline Marx and Engels analyses of concrete historical processes and their critiques of the alternative historiographic methodologies of their contemporaries. He then discusses neglected historical works produced by Marxists in the half-century or so after Marx and Engels’ deaths. Two central chapters survey recent Marxist debates on, first, the nature of modes of productions, including slave, feudal and tributary systems, and the revolutionary transitions between them; and, second, the methodological debate over the issue of structure and agency in the movement of history. Finally, he shows the political relevance of these debates through a concluding survey of competing Marxist attempts to periodise the present, postmodern, conjuncture. This book should be read by historians, students of cultural, social and political theory and anti-capitalist activists.