Paul Copan – författare

Is the God of the Old Testament nothing but a bully, a murderer, and an oppressor? Many today--even within the church--seem to think so. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including:● God is arrogant and jealous● God punishes people too harshly● God is guilty of ethnic cleansing● God oppresses women● God endorses slavery● Christianity causes violenceCopan not only answers the critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

When it comes to relating Christianity to modern Western culture, perhaps no topic is more controversial than the relationship between Christianity and science. Outside the church, the myth of a backwards, anti-science Christianity is very common in popular culture and can poison the well before a fruitful dialogue can begin. Within the church, opposing viewpoints on the relation between Christianity and science often lead to division.Three Views on Christianity and Science addresses both types of conflict. Featuring leading evangelical scholars, this book presents three primary options for the compatibility of Christianity and science and models constructive dialogue on the surrounding controversial issues.The highlighted contributors and their views are:Michael Ruse, representing the Independence View - When functioning correctly, science and Christian theology operate independently of each other, seeking answers to different questions through different means.Alister McGrath, representing the Dialogue View - Though the natural sciences and Christian philosophy and theology function differently, they can and should inform each other.Bruce L. Gordon, representing the Constrained Integration View - Science, philosophy, and theology all contribute to our understanding of reality. Their interactions constrain each other and together present an optimally coherent and integrated picture of reality.By engaging with the viewpoints of the contributors, readers will come away with a deeper understanding of the compatibility of science and Christianity, as well as of the positions of those who disagree with them. Scholars, students, pastors, and interested laypeople will be able to make use of this material in research, assignments, sermons and lessons, evangelism, and apologetics.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.

The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.

The Routledge Companion to Philosophy of Religion, Second edition is an indispensable guide and reference source to the major themes, movements, debates and topics in philosophy of religion. Considerably expanded for the second edition, over seventy entries from a team of renowned international contributors are organized into nine clear parts:philosophical issues in world religionskey figures in philosophy of religionreligious diversitythe theistic conception of Godarguments for the existence of Godarguments against the existence of Godphilosophical theologyChristian theismrecent topics in philosophy of religion.Covering key world religions including Hinduism, Buddhism and Islam, and key figures such as Augustine, Aquinas and Kierkegaard, the Companion explores the central topics in theism such as the ontological, cosmological and teleological arguments for God’s existence. Three final parts consider Catholicism, Protestantism, Eastern orthodoxy and current debates including phenomenology, reformed epistemology, religious experience, and religion and science, making the Companion as a whole essential reading for students of philosophy or religion, and suitable for anyone coming to the subject for the first time.This second edition includes new chapters on Blaise Pascal, Baruch Spinoza, Interreligious Dialogue, Death and the Afterlife, Incorporeality, Religion and Global Ethics, New Religious Movements, Religion and the Environment, and Religion and Film.

The Routledge Companion to Philosophy of Religion, Second edition is an indispensable guide and reference source to the major themes, movements, debates and topics in philosophy of religion. Considerably expanded for the second edition, over seventy entries from a team of renowned international contributors are organized into nine clear parts:philosophical issues in world religionskey figures in philosophy of religionreligious diversitythe theistic conception of Godarguments for the existence of Godarguments against the existence of Godphilosophical theologyChristian theismrecent topics in philosophy of religion.Covering key world religions including Hinduism, Buddhism and Islam, and key figures such as Augustine, Aquinas and Kierkegaard, the Companion explores the central topics in theism such as the ontological, cosmological and teleological arguments for God’s existence. Three final parts consider Catholicism, Protestantism, Eastern orthodoxy and current debates including phenomenology, reformed epistemology, religious experience, and religion and science, making the Companion as a whole essential reading for students of philosophy or religion, and suitable for anyone coming to the subject for the first time.This second edition includes new chapters on Blaise Pascal, Baruch Spinoza, Interreligious Dialogue, Death and the Afterlife, Incorporeality, Religion and Global Ethics, New Religious Movements, Religion and the Environment, and Religion and Film.

Who Was Jesus? is a collection of articles revolving around the dialogue between Jewish New Testament scholar Peter Zaas and Christian apologist William Craig, with a focus on the differing Jewish and Christian assessments of Jesus of Nazareth, and the question of Jewish-Christian relations. Their points of agreement and disagreement, as well as how interest in the historical Jesus continues to promote dialogue and controversy, are fascinating and informative.

Apologetics authority Paul Copan tackles popular sayings that often leave Christians speechless, such as "All religions lead to God," "Who are you to judge others?" or "Jesus was just another great religious leader." He provides readers with thoughtful explanations of anti-Christian slogans and brief answers to help them continue their conversations with non-Christians. In addition, Copan answers questions about the unevangelized. Study questions for group or individual use are included.

When today's culture glorifies all the Bible says is wrong, how are we, as Christians, to engage in love and truth--especially when we're seen by the world as intolerant, oppressive, and irrelevant? With compelling insight and clear, concise answers, popular apologist and professor Paul Copan helps you navigate today's culture wars with wisdom and humility. Whether you're engaging with family, friends, neighbors, or coworkers, this fully revised, accessible, and must-have resource will provide thoughtful, gentle responses to remarks such as · "I can choose to love whomever I want." · "I'm a woman trapped in a man's body." · "Christians are intolerant of other viewpoints!" · "Beauty is in the eye of the beholder." · "Christianity is oppressive." With patience, practice, prayer, and God's grace, learn how to move into meaningful, effective, and loving conversations even as you stand firmly for truth.

A common objection to belief in the God of the Bible is that a good, kind, and loving deity would never command the wholesale slaughter of nations. Even Christians have a hard time stomaching such a thought, and many avoid reading those difficult Old Testament passages that make us squeamish. Instead, we quickly jump to the enemy-loving, forgiving Jesus of the New Testament. And yet, the question doesn't go away. Did God really command genocide? Is the command to "utterly destroy" morally unjustifiable? Is it literal? Are the issues more complex and nuanced than we realize?In the tradition of his popular Is God a Moral Monster?, Paul Copan teams up with Matthew Flannagan to tackle some of the most confusing and uncomfortable passages of Scripture. Together they help the Christian and nonbeliever alike understand the biblical, theological, philosophical, and ethical implications of Old Testament warfare passages. Pastors, youth pastors, campus ministers, apologetics readers, and laypeople will find that this book both enlightens and equips them for serious discussion of troubling spiritual questions.

In our relativistic society, Christians more than ever are bombarded by tough questions about their faith. Author Paul Copan has observed that many of these questions emerge as "anti-truth claims" that are part of today's skeptical mind-set. Christians defending their faith often hear slogans and questions such as:Ž It's all relativeŽ Everything is one with the Divine; all else is illusionŽ The Gospels contradict each otherŽ Why would a good God create hell?This book provides incisive answers to slogans related to truth and reality; theism, pantheism/Eastern religion, and naturalism; and doctrinal issues such as the incarnation and truth of Scripture. Each of the twenty-two chapters provides succinct answers and summary points for countering the arguments. Copan's book is accessible for all Christians who want to defend the plausibility of Christianity in the marketplace of ideas. It also includes helpful summary sections, additional resources, and additional documentation in the endnotes for review and discussion.

In today's postmodern world, believers more than ever before are faced with a host of objections to Christianity. Expert apologist Paul Copan describes these objections as "anti-truth" claims and with "How Do You Know You're Not Wrong" he provides a helpful resource with thorough, biblical answers to such regularly used objections as- "Whatever works for you"- "Just as long as it makes you happy"- "All religions are basically the same"- "Christianity is anti-semitic"At the end of each chapter, he provides practical and easy-to-share summary points to help readers intelligently and effectively answer the challenges of their non-Christian friends and neighbors.

More than ever, Christians are bombarded with tough faith questions from their pluralistic friends and neighbors. Many of these emerge as "anti-truth claims" and slogans we are all familiar with:• Why not just look out for yourself? • Do what you want--just as long as you don't hurt anyone • Miracles violate the laws of nature• Aren't people born gay?Paul Copan has been answering questions like these for many years. In When God Goes to Starbucks, he offers readers solid and caring Christian responses to these and many other concerns that are being discussed in Starbucks, shopping malls, youth groups, and schools. Each chapter provides succinct answers and points for countering the cultural questions believers are faced with today.

Philosophy of Religion: Classic and Contemporary Issues offers a comprehensive and authoritative overview of the most important ideas and arguments in this resurgent field. Provides a solid foundation on the history of religious philosophy while broadening our understanding of religion’s significance in today's worldFeatures 18 newly-commissioned essays by well-known scholars with varied viewpoints on the philosophy of religionExamines the evolution of religious philosophy from it roots to contemporary issues while expanding its analysis to include non-Western religious themesIncludes charts, questions, and annotated suggested readings to stimulate further study and reflection

Philosophy of Religion: Classic and Contemporary Issues offers a comprehensive and authoritative overview of the most important ideas and arguments in this resurgent field. Provides a solid foundation on the history of religious philosophy while broadening our understanding of religion’s significance in today's worldFeatures 18 newly-commissioned essays by well-known scholars with varied viewpoints on the philosophy of religionExamines the evolution of religious philosophy from it roots to contemporary issues while expanding its analysis to include non-Western religious themesIncludes charts, questions, and annotated suggested readings to stimulate further study and reflection

Despite its name, “naturalism” as a world-view turns out to be rather unnatural in its strict and more consistent form of materialism and determinism. This is why a number of naturalists opt for a broadened version that includes objective moral values, intrinsic human dignity, consciousness, beauty, personal agency, and the like. But in doing so, broad naturalism begins to look more like theism. As many strict naturalists recognize, broad naturalism must borrow from the metaphysical resources of a theistic world-view, in which such features are very natural, common sensical, and quite “at home” in a theistic framework. The Naturalness of Belief begins with a naturalistic philosopher’s own perspective of naturalism and naturalness. The remaining chapters take a multifaceted approach in showing theism’s naturalness and greater explanatory power. They examine not only rational reasons for theism’s ability to account for consciousness, intentionality, beauty, human dignity, free will, rationality, and knowledge; they also look at common sensical, existential, psychological, and cultural reasons—in addition to the insights of the cognitive science of religion.

Did the universe begin to exist? If so, did it have a cause? Or could it have come into existence uncaused, from nothing? These questions are taken up by the medieval—though recently-revived—kalam cosmological argument, which has arguably been the most discussed philosophical argument for God’s existence in recent decades. The kalam’s line of reasoning maintains that the series of past events cannot be infinite but rather is finite. Since the universe could not have come into being uncaused, there must be a transcendent cause of the universe’s beginning, a conclusion supportive of theism.This anthology on the philosophical arguments for the finitude of the past asks: Is an infinite series of past events metaphysically possible? Should actual infinites be restricted to theoretical mathematics, or can an actual infinite exist in the concrete world? These essays by kalam proponents and detractors engage in lively debate about the nature of infinity and its conundrums; about frequently-used kalam argument paradoxes of Tristram Shandy, the Grim Reaper, and Hilbert’s Hotel; and about the infinity of the future.

The ancient kalam cosmological argument maintains that the series of past events is finite and that therefore the universe began to exist. Two recent scientific discoveries have yielded plausible prima facie physical evidence for the beginning of the universe. The expansion of the universe points to its beginning—to a Big Bang—as one retraces the universe’s expansion in time. And the second law of thermodynamics, which implies that the universe’s energy is progressively degrading, suggests that the universe began with an initial low entropy condition.The kalam cosmological argument—perhaps the most discussed philosophical argument for God’s existence in recent decades—maintains that whatever begins to exist must have a cause. And since the universe began to exist, there must be a transcendent cause of its beginning, a conclusion which is confirmatory of theism. So this medieval argument for the finitude of the past has received fresh wind in its sails from recent scientific discoveries. This collection reviews and assesses the merits of the latest scientific evidences for the universe’s beginning. It ends with the kalam argument’s conclusion that the universe has a cause—a personal cause with properties of theological significance.

Did the universe begin to exist? If so, did it have a cause? Or could it have come into existence uncaused, from nothing? These questions are taken up by the medieval—though recently-revived—kalam cosmological argument, which has arguably been the most discussed philosophical argument for God’s existence in recent decades. The kalam’s line of reasoning maintains that the series of past events cannot be infinite but rather is finite. Since the universe could not have come into being uncaused, there must be a transcendent cause of the universe’s beginning, a conclusion supportive of theism.This anthology on the philosophical arguments for the finitude of the past asks: Is an infinite series of past events metaphysically possible? Should actual infinites be restricted to theoretical mathematics, or can an actual infinite exist in the concrete world? These essays by kalam proponents and detractors engage in lively debate about the nature of infinity and its conundrums; about frequently-used kalam argument paradoxes of Tristram Shandy, the Grim Reaper, and Hilbert’s Hotel; and about the infinity of the future.

The ancient kalam cosmological argument maintains that the series of past events is finite and that therefore the universe began to exist. Two recent scientific discoveries have yielded plausible prima facie physical evidence for the beginning of the universe. The expansion of the universe points to its beginning—to a Big Bang—as one retraces the universe’s expansion in time. And the second law of thermodynamics, which implies that the universe’s energy is progressively degrading, suggests that the universe began with an initial low entropy condition.The kalam cosmological argument—perhaps the most discussed philosophical argument for God’s existence in recent decades—maintains that whatever begins to exist must have a cause. And since the universe began to exist, there must be a transcendent cause of its beginning, a conclusion which is confirmatory of theism. So this medieval argument for the finitude of the past has received fresh wind in its sails from recent scientific discoveries. This collection reviews and assesses the merits of the latest scientific evidences for the universe’s beginning. It ends with the kalam argument’s conclusion that the universe has a cause—a personal cause with properties of theological significance.