Paul Edward Dutton – författare

Between the reigns of Charlemagne and Charles the Fat, Europe underwent a series of alarming and unsettling changes. Civil war broke out, royal authority was divided, and the brightest of men and women began to entertain nightmarish thoughts of the corruption and collapse of their world. Amidst the ruin of their shaken and shattered assumptions, Carolingian intellectuals wrote down a series of dream texts. The Carolingian oneiric record, though dark with confusion and immoderate emotion, supplies us with a more subjective reading of this formative period of European history than the one found in standard histories. Carolingian dream-authors criticized and complained because they hoped to reform a royal society that had lost its way.This study begins by surveying the sleep of kings and the status of royal dreams from the classical period to the ninth century. Then it runs to an examination of individual dreams and the political disruption that informs them. The reader will encounter a variety of surprising dreams: of Charlemagne's lust, demons and archangels, a sorrowful prophet, disputed property and bullying saints, magical swords and mad princes, and Charles the Fat's journey through an awesome otherworld towards an uncertain constitutional future.

Among the readings included are several existing letters by Emma (Einhard's wife), The Life of Charlemagne, and The History of His Relics. The latter work transports us into an almost unknown world as Einhard, the cool rationalist, arranges for a relic salesman, a veritable bone seller, to acquire saints’ relics from Italy for installation into his new church. The reader is taken on an intrigue-filled trip to Rome, where Einhard's men creep into churches at night to steal bones and then spirit them away to Einhard in the north. The relics are received in town after town as if they were the living saints come to cure the infirm. Einhard's descriptions of the sick, the lame, and the blind of northern Europe vividly expose us to a side of medieval life too rarely encountered in other medieval sources.

Among the readings included are several existing letters by Emma (Einhard's wife), The Life of Charlemagne, and The History of His Relics. The latter work transports us into an almost unknown world as Einhard, the cool rationalist, arranges for a relic salesman, a veritable bone seller, to acquire saints’ relics from Italy for installation into his new church. The reader is taken on an intrigue-filled trip to Rome, where Einhard's men creep into churches at night to steal bones and then spirit them away to Einhard in the north. The relics are received in town after town as if they were the living saints come to cure the infirm. Einhard's descriptions of the sick, the lame, and the blind of northern Europe vividly expose us to a side of medieval life too rarely encountered in other medieval sources.

Among the readings included are several existing letters by Emma (Einhard's wife), The Life of Charlemagne, and The History of His Relics. The latter work transports us into an almost unknown world as Einhard, the cool rationalist, arranges for a relic salesman, a veritable bone seller, to acquire saints’ relics from Italy for installation into his new church. The reader is taken on an intrigue-filled trip to Rome, where Einhard's men creep into churches at night to steal bones and then spirit them away to Einhard in the north. The relics are received in town after town as if they were the living saints come to cure the infirm. Einhard's descriptions of the sick, the lame, and the blind of northern Europe vividly expose us to a side of medieval life too rarely encountered in other medieval sources.

Micro Middle Ages brings together five microhistorical case studies focusing on small or seemingly inconsequential evidence that leads to broader conclusions about  medieval history and the way we do and understand history in general. Paul Dutton provides an overview of microhistorical approaches and theorizes about its use in pre-modern history. As opposed to studying history “from above” or history “from below,” Dutton shows the advantages for historians of doing history “from the inside out,” starting from some single, overlooked, but potentially knowable thing, delving deep inside, and then reattaching it to its time and place. Such an approach has one abiding advantage: its insistence on being grounded in the particularity of the evidence. The book highlights what the microhistorical is, its conceptual and practical challenges. Dutton argues that the attention to the micro has always been with us and is a constitutive, cognitive part of who we are as human beings.