Paul J. D'Ambrosio – författare

Genuine Pretending is an innovative and comprehensive new reading of the Zhuangzi that highlights the critical and therapeutic functions of satire and humor. Hans-Georg Moeller and Paul J. D'Ambrosio show how this Daoist classic, contrary to contemporary philosophical readings, distances itself from the pursuit of authenticity and subverts the dominant Confucianism of its time through satirical allegories and ironical reflections. With humor and parody, the Zhuangzi exposes the Confucian demand to commit to socially constructed norms as pretense and hypocrisy. The Confucian pursuit of sincerity establishes exemplary models that one is supposed to emulate. In contrast, the Zhuangzi parodies such venerated representations of wisdom and deconstructs the very notion of sagehood. Instead, it urges a playful, skillful, and unattached engagement with socially mandated duties and obligations. The Zhuangzi expounds the Daoist art of what Moeller and D'Ambrosio call "genuine pretending": the paradoxical skill of not only surviving but thriving by enacting social roles without being tricked into submitting to them or letting them define one's identity.A provocative rereading of a Chinese philosophical classic, Genuine Pretending also suggests the value of a Daoist outlook today as a way of seeking existential sanity in an age of mass media's paradoxical quest for originality.

Genuine Pretending is an innovative and comprehensive new reading of the Zhuangzi that highlights the critical and therapeutic functions of satire and humor. Hans-Georg Moeller and Paul J. D'Ambrosio show how this Daoist classic, contrary to contemporary philosophical readings, distances itself from the pursuit of authenticity and subverts the dominant Confucianism of its time through satirical allegories and ironical reflections. With humor and parody, the Zhuangzi exposes the Confucian demand to commit to socially constructed norms as pretense and hypocrisy. The Confucian pursuit of sincerity establishes exemplary models that one is supposed to emulate. In contrast, the Zhuangzi parodies such venerated representations of wisdom and deconstructs the very notion of sagehood. Instead, it urges a playful, skillful, and unattached engagement with socially mandated duties and obligations. The Zhuangzi expounds the Daoist art of what Moeller and D'Ambrosio call "genuine pretending": the paradoxical skill of not only surviving but thriving by enacting social roles without being tricked into submitting to them or letting them define one's identity.A provocative rereading of a Chinese philosophical classic, Genuine Pretending also suggests the value of a Daoist outlook today as a way of seeking existential sanity in an age of mass media's paradoxical quest for originality.

More and more, we present ourselves and encounter others through profiles. A profile shows us not as we are seen directly but how we are perceived by a broader public. As we observe how others observe us, we calibrate our self-presentation accordingly. Profile-based identity is evident everywhere from pop culture to politics, marketing to morality. But all too often critics simply denounce this alleged superficiality in defense of some supposedly pure ideal of authentic or sincere expression.This book argues that the profile marks an epochal shift in our concept of identity and demonstrates why that matters. You and Your Profile blends social theory, philosophy, and cultural critique to unfold an exploration of the way we have come to experience the world. Instead of polemicizing against the profile, Hans-Georg Moeller and Paul J. D’Ambrosio outline how it works, how we readily apply it in our daily lives, and how it shapes our values—personally, economically, and ethically. They develop a practical vocabulary of life in the digital age. Informed by the Daoist tradition, they suggest strategies for handling the pressure of social media by distancing oneself from one’s public face. A deft and wide-ranging consideration of our era’s identity crisis, this book provides vital clues on how to stay sane in a time of proliferating profiles.

More and more, we present ourselves and encounter others through profiles. A profile shows us not as we are seen directly but how we are perceived by a broader public. As we observe how others observe us, we calibrate our self-presentation accordingly. Profile-based identity is evident everywhere from pop culture to politics, marketing to morality. But all too often critics simply denounce this alleged superficiality in defense of some supposedly pure ideal of authentic or sincere expression.This book argues that the profile marks an epochal shift in our concept of identity and demonstrates why that matters. You and Your Profile blends social theory, philosophy, and cultural critique to unfold an exploration of the way we have come to experience the world. Instead of polemicizing against the profile, Hans-Georg Moeller and Paul J. D’Ambrosio outline how it works, how we readily apply it in our daily lives, and how it shapes our values—personally, economically, and ethically. They develop a practical vocabulary of life in the digital age. Informed by the Daoist tradition, they suggest strategies for handling the pressure of social media by distancing oneself from one’s public face. A deft and wide-ranging consideration of our era’s identity crisis, this book provides vital clues on how to stay sane in a time of proliferating profiles.

From the winner of the 2025 Berggruen PrizeIn the West, Harvard philosopher Michael Sandel is a thinker of unusual prominence. In China, he’s a phenomenon, greeted by vast crowds. China Daily reports that he has acquired a popularity “usually reserved for Hollywood movie stars.” China Newsweek declared him the “most influential foreign figure” of the year. In Sandel the Chinese have found a guide through the ethical dilemmas created by the nation’s swift embrace of a market economy—a guide whose communitarian ideas resonate with aspects of China’s own rich and ancient philosophical traditions.Chinese citizens often describe a sense that, in sprinting ahead, they have bounded past whatever barriers once held back the forces of corruption and moral disregard. The market economy has lifted millions from poverty but done little to define ultimate goals for individuals or the nation. Is the market all there is? In this context, Sandel’s charismatic, interactive lecturing style, which roots moral philosophy in real-world scenarios, has found an audience struggling with questions of their responsibility to one another.Encountering China brings together leading experts in Confucian and Daoist thought to explore the connections and tensions revealed in this unlikely episode of Chinese engagement with the West. The result is a profound examination of diverse ideas about the self, justice, community, gender, and public good. With a foreword by Evan Osnos that considers Sandel’s fame and the state of moral dialogue in China, the book will itself be a major contribution to the debates that Sandel sparks in East and West alike.

In Philosophical Approaches to Politics and Ethics, Yang Guorong investigates influential political and ethical topics in Chinese and Western philosophies. This is the first and only English-language translation of the text, originally authored by one of the most influential living philosophers in China.Yang looks general issues such as moral behaviour, humanism, wisdom, or “how to do philosophy,” as well as at broad topics from various discourses, such as the relationship between rights and duties, or humaneness and propriety, and more concentrated discussions, such as the Gettier Problem or Zhang Zai’s thought. Throughout, Yang draws on resources from Chinese and Western traditions to develop post-comparative philosophical reflections on these issues—in this way Yang engages in what he calls “world philosophy.”

This book discusses scholars who have all engaged in comparative philosophy projects, many of whom first rose to fame because of their penetrating insights into the similarities and differences in “Western” and “Chinese” thought. They all went beyond simply looking at how one thinker, one school, or one tradition relates to another: each draws on sources from China and the West. However, their projects—from role ethics to concrete metaphysics, from critiquing individualism to balancing harmony and justice—are attempts at re-evaluating the way we view the world and live our lives. These projects are systematic, thorough tong 通, and comprehensive descriptions of ourselves, the world, and our interactions with others. They are all comparative, but, on top of this, they also aim at making a point that transcends their comparisons. The book thus shows that these great thinkers draw on a multiplicity of resources, and while they might find some ideas closer to home than others, comparison is a necessary constant. Using traditional Confucian vocabulary, this type of philosophizing is described as practicing xue 学, normally understood as “studying” or “learning.” But, it also means to copy, imitate, model, or emulate. In the process of xue, one imitates, but with a nod to differences. This book honors four models of such an attitude to xue. In its examination of some of the most influential scholars in Chinese thought, this is a seminal book for scholars and students in Chinese and comparative philosophy.

This book discusses scholars who have all engaged in comparative philosophy projects, many of whom first rose to fame because of their penetrating insights into the similarities and differences in "e;Western"e; and "e;Chinese"e; thought. They all went beyond simply looking at how one thinker, one school, or one tradition relates to another: each draws on sources from China and the West. However, their projects-from role ethics to concrete metaphysics, from critiquing individualism to balancing harmony and justice-are attempts at re-evaluating the way we view the world and live our lives. These projects are systematic, thorough tong ?, and comprehensive descriptions of ourselves, the world, and our interactions with others. They are all comparative, but, on top of this, they also aim at making a point that transcends their comparisons. The book thus shows that these great thinkers draw on a multiplicity of resources, and while they might find some ideas closer to home than others, comparison is a necessary constant. Using traditional Confucian vocabulary, this type of philosophizing is described as practicing xue ?, normally understood as "e;studying"e; or "e;learning."e; But, it also means to copy, imitate, model, or emulate. In the process of xue, one imitates, but with a nod to differences. This book honors four models of such an attitude to xue. In its examination of some of the most influential scholars in Chinese thought, this is a seminal book for scholars and students in Chinese and comparative philosophy.