Paul King Jewett – författare

This is a print on demand book and is therefore non- returnable. A theology that is real, readable, and relevant — such is Paul Jewett's God, Creation, and Redemption. Writing from a distinctively evangelical and Reformed viewpoint, Jewett offers a general, systematic introduction to these doctrines of the Christian church: how we know God (revelation and Scripture); who God is (the divine nature); what God is like (the divine attributes); and what God has done (creation). While upholding the historic Christian faith, Jewett's approach to Christian teaching is uniquely "neo-evangelical" in that he seeks to expound and clarify orthodox Christianity for Christians today: Jewett purposely sets forth his systematic theology in light of scientific and social issues that confront the church in the contemporary world. Throughout the book Jewett also refers to literary masterpieces and to the church's hymns, giving the reader a greater appreciation for the theological treasures in our literature and our hymnody.

This is a print on demand book and is therefore non- returnable. Not without justification, Christian theologians (most of whom have been men) have been described as male chauvinists. But to the extent that such an accusation is fair, Paul Jewett would argue, these theologians are not living up to the genius of Christian theology. That is the burden of this provocative new book. In Man as Male and Female Professor Jewett sets forth and elaborates a full-orbed theology of human sexuality. The key to it is embedded in the Genesis account of creation. Not only are we told that Man is created in God's image but also "male and female created he them." The differentiation between the sexes, Jewett argues, captures something of the trinitarian character of the Creator, particularly the dimension of fellowship. What that means is that the relationship of man to woman is one of partnership, not hierarchy. Man and woman are properly related when they accept each other as equals whose differences complement each other in all areas of life. Quite a different view took hold as the religion of the Old Testament developed. Man was seen as superior, women inferior; man made the rules, woman obeyed them. Jesus made no radical verbal challenge to that system. But his way of life and his treatment of women, Professor Jewett argues, bespoke a profound new theory, later given definite expression by the Apostle Paul: "In Christ there is . . . no male and female." In response to those who would quote Paul to support the other side, Professor Jewett contends that Paul's practice simply did not always match his profound and revolutionary insight. Interspersed among the steps of Professor Jewett's careful theological study are fascinating notes concerning questions like sex in the final eschaton, the marital status of Jesus, the hatred of women in Western thought, and the ordination of women.

This is a print on demand book and is therefore non- returnable. Paul Jewett, author of the creative and highly provocative book Man As Male and Female, here turns his critical attention to the practice of infant baptism. Jewett does not accept the traditional "covenant" argument for baptizing infants, and this book explains why he believes this argument fails. Infant baptism is not a subject which can be isolated. For, as Jewett would have his readers understand, one's view on this issue is integrally related to one's view of the sacraments in general and thereby to the whole doctrine of the church and salvation. Thus it is understandable that what appears to be a minor theological question has had such divisive effects on the church. A discussion of the historical source of infant baptism begins Jewett's critique and introduces such issues as the distinction between infants and children, the silence of certain early church fathers on the subject, infant communion, and catechetical instruction. The second and major portion of this book examines the theological issue, focusing specifically on the covenant argument, which suggests that baptism replaces circumcision as the sign of the covenant and thereby is given to infants. This argument, Jewett claims, fails to take into account the historical character of revelation, and contains certain contradictions. Jewett concludes with a creative defense of believer baptism, one which is theologically responsible and which recognizes the profound truths of covenant theology.