Paul Kurtz – författare

Does life have meaning if one rejects belief in God? This book responds affirmatively to that question. Paul Kurtz, America's leading secular humanist, provides a powerful defense of the humanist alternative, rejecting both religious spirituality and nihilism. In this inspirational book, Kurtz outlines the basic virtues of the secular humanist outlook. These virtues include courage, not simply to be or to survive, but to overcome and become; that is, to fulfill our highest aspirations and ideals in the face of obstacles. The two other virtues Kurtz identifies are cognition (reason and science in establishing truth) and moral caring (compassion and benevolence in our relationships with others.) Kurtz offers an optimistic appraisal of the human prospect and outlines a philosophy both for the individual and the global community.

Does life have meaning if one rejects belief in God? This book responds affirmatively to that question. Paul Kurtz, America's leading secular humanist, provides a powerful defense of the humanist alternative, rejecting both religious spirituality and nihilism. In this inspirational book, Kurtz outlines the basic virtues of the secular humanist outlook. These virtues include courage, not simply to be or to survive, but to overcome and become; that is, to fulfill our highest aspirations and ideals in the face of obstacles. The two other virtues Kurtz identifies are cognition (reason and science in establishing truth) and moral caring (compassion and benevolence in our relationships with others.) Kurtz offers an optimistic appraisal of the human prospect and outlines a philosophy both for the individual and the global community.

As we begin the third millennium there is cause for cautious optimism regarding the human prospect. Democratic revolutions and the doctrine of universal human rights have captured the imagination of large sectors of humanity, while major advances in science and technology continue to conquer disease and extend life, contributing to rising standards of living, affluence, and cultural freedom on a worldwide basis. Paradoxically, at the same time ancient authoritarian fundamentalist religions have grown in vitriolic intensity along with bizarre New Age, media-driven paranormal belief systems. Also surprising is the resurgence of primitive tribal and ethnic loyalties, unleashing wars of intolerance and bitterness. In Skepticism and Humanism, Paul Kurtz locates these threatening developments within a long-standing and largely unchallenged theological worldview. He proposes, as an alternative to religion, a new cultural paradigm rooted in scientific naturalism, rationalism, and a humanistic outlook.An estimated 60 percent of scientists are atheists or agnostics. However, the skeptical world view has been given little currency even in advanced societies, because of a cultural prohibition against the criticism of religion. At the same time, science has become increasingly narrow and specialized so that few people can draw on its broader intellectual and cultural implications. Skepticism and Humanism attempts to meet this need. It defends skepticism as a method for developing reliable knowledge by using scientific inquiry and reason to test all claims to truth. It also defends scientific naturalism-an evolutionary view of nature, life, and the human species. Kurtz sees the dominant religious doctrines as drawn from an agricultural/nomadic past, and emphasizes the need for a new outlook applicable to the postindustrial information age. At the same time, he rejects postmodernism for abandoning science and embracing a form of nihilism.There can be no doubt that as a new global civilization emerges, scientific naturalism, rationalism, and secular humanism have something significant to say about the meaning of life. Skepticism and Humanism shows how they can to foster democratic values and social prosperity. The book will be important for philosophers, scientists, and all those concerned with contemporary issues.

The contributors to this volume were asked the following questions:The term "Humanism" is widely used, as are the terms "ethical" Humanism, "scientific" Humanism and "religious" Humanism. What is Humanism? Can you define it?If there is in your judgment no clear definition in the literature, you may wish to propose one. You may also wish to focus on the relationship of Humanism to atheism, science, its ethical position, or some other theme.Those who have contributed represent a wide spectrum of Humanist opinion in the world today. They are primarily philosophers, psychologists, social scientists, ethical and religious leaders. Among the themes they discuss are historic roots of Humanism, the general problem of definition, the relationship of Humanism to ethics and morality, Humanism and religion, Humanism and atheism and Humanism on the world scene. Most of the varieties of Humanism are represented, including naturalistic Humanism, liberal Humanism, atheistic Humanism, humanistic psychology, behaviourism, Marxism, and Zen.If there is a common thread running throughout this volume, it is the conviction that Humanism is committed to the method of reason as the chief means of solving problems and the belief that mankind can survive and humans can enjoy a significant life. This conviction and this belief, however, can be realized only if men continue to have confidence in their own natural powers and abilities and the courage to use them.

The contributors to this volume were asked the following questions:The term "Humanism" is widely used, as are the terms "ethical" Humanism, "scientific" Humanism and "religious" Humanism. What is Humanism? Can you define it?If there is in your judgment no clear definition in the literature, you may wish to propose one. You may also wish to focus on the relationship of Humanism to atheism, science, its ethical position, or some other theme.Those who have contributed represent a wide spectrum of Humanist opinion in the world today. They are primarily philosophers, psychologists, social scientists, ethical and religious leaders. Among the themes they discuss are historic roots of Humanism, the general problem of definition, the relationship of Humanism to ethics and morality, Humanism and religion, Humanism and atheism and Humanism on the world scene. Most of the varieties of Humanism are represented, including naturalistic Humanism, liberal Humanism, atheistic Humanism, humanistic psychology, behaviourism, Marxism, and Zen.If there is a common thread running throughout this volume, it is the conviction that Humanism is committed to the method of reason as the chief means of solving problems and the belief that mankind can survive and humans can enjoy a significant life. This conviction and this belief, however, can be realized only if men continue to have confidence in their own natural powers and abilities and the courage to use them.

This is a stirring document outlining a philosophy for survival and fulfilment in our time. Signed by Andrei Sakharov, B.F. Skinner, Corliss Lamont, Betty Friedan, Sir Julian Huxley, Sidney Hook, Jacques Monod, Gunnar Myrdal, and 275 other distinguished leaders of thought and action, it has been hailed as a classic.

A Secular Humanist Declaration, the sequel to Humanist Manifesto I and II, is a significant statement setting forth the views of prominent scholars and writers in defense of free inquiry, science, reason, and democracy. At a time when religious fundamentalism is gaining adherents worldwide, the Declaration defends the separation of church and state, skepticism about supernatural claims, and the conviction that ethics can be developed independently of belief in God.Its publication, reported on the front page of the New York Times and featured in newspapers and magazines throughout the world, has provoked intense controversy and debate.Some Excerpts:The first principle of democratic secular humanism is its commitment tofree inquiry . . .Countless millions of thoughtful persons have espoused secular humanistideals . . . and have contributed to the building of a more humane anddemocratic world . . .We deplore the growth of intolerant sectarian creeds that foster hatred . . .We do not believe that any one church should impose its views on moral virtue and sin, sexual conduct, marriage, divorce, birth control, or abortion, or legislate them for the rest of society . . .We do not think it is moral to baptize infants, to confirm adolescents, or to impose a religious creed on young people before they are able to consent . . .We deplore the efforts by fundamentalists . . . to invade the science classrooms, requiring that creationist theory be taught to students . . .The media . . . are inordinately dominated by a pro-religious bias. The views of preachers, faith healers, and religious hucksters go largely unchallenged . . .

Sidney Hook is considered by many to be America's most influential philosopher. An earlier defender of Marxism, he became its most persistent critic, especially of its totalitarian and revolutionary manifestations. A student of John Dewey's pragmatism, Sidney Hook has written extensively about most of the live moral, social and political issues of the day. He has known and debated many of the leading thinkers of the twentieth century, such as Max Eastman, Bertrand Russell, Albert Einstein, Jacques Maritain, Mortimer Adler, Robert Hutchins, Paul Tillich, Noam Chomsky, and John Kenneth Galbraith.

This book had its origins when Paul Kurtz published the four-page Humanist Manifesto II in The Humanist magazine.The generative ideas presented in the controversial Manifesto are fully developed in The Fullness of Life. In Part I, Kurtz takes us on a tour of the chief religious and moral philosophies available to Western man at this time. He gives detailed critiques of Christian theism and of Marxism. He shows how the original humanism of Marx has been betrayed in the Communist nations. "The crux of the tragedy of modern Communist societies is that they have abandoned these fundamental human rights."In Part II, "The Humanist Alternative," Kurtz brilliantly develops a positive viewpoint, a dynamic presentation of the elements of "the good life" in which we may realize "the human potential and the fullness of being." The author here describes the virtues of the sensual life, the joys and benefits of physical pleasure, and the various ways by which we achieve true self-realization. This section concludes with chapters on libertarianism, the principle of equality, and the democratic ethic inherent in the humanist philosophy.In Part III the author provides an arresting exposition of international problems and their intelligent solution. He stresses the global consciousness of the humanist outlook and its allegiance to all humanity, and demonstrates how the methods of reason can be applied in our personal lives and in world affairs.

Are the fundamentalists shaking the foundations of the American republic?- When they condemn humanism's influence in the schools, are they not actuallyattacking modern education, science, culture, and philosophy?- Is it possible to be moral without benefit of clergy or creed?- Can humanism help open doors so that individuals, singly and in cooperationwith others, can create lives that are rich in enjoyment, eloquent andmeaningful?What is humanism, and why have humanists come under attack by religious conservatives and the fundamentalist right? "Humanism is not a dogma or a creed," writes Paul Kurtz. "Humanists have confidence in human beings, and they believe that the only bases for morality are human experience and human needs. Humanists are opposed to all forms of supernaturalistic and authoritarian religion. Many humanists believe that scientific intelligence and critical reason can assist in reconstructing our moral lives . . . Humanists believe in freedom and pluralistic democracy as virtually our first principle, and we are disturbed by any authoritarian effort to impose one point of view on America. Defense of the open, democratic society should be the first point humanists make in response to the Moral Majority, making it clear that in our reading of the American tradition, pluralism is essential."In Defense of Secular Humanism is a volume of collected essays by one of the leading exponents of secular humanism. It is a closely reasoned defense of one of the most venerable ethical, scientific and philosophical traditions within Western civilization.

Happiness is within everyone's grasp and is only a matter of making the right choices. Taking destiny into one's own hands and having the creative audacity to strive, seek, and meet challenges is the essence of life's drama and exaltation. Life per se has no meaning; it only presents opportunity to be seized and acted upon, thus paving the way for personal achievement and the full life.Paul Kurtz, in Exuberance, shows his readers how to banish drudgery from life and how to find happiness in the active life. Drawing upon his personal experience, knowledge, and success, Kurtz explains his philosophy of life, discussing learning and work, pleasure, eroticism and sexuality, morality, the need for love and friendship, and participation in contemporary issues. He suggests that self-power, resourcefulness, daring, creativity, and intelligence help guide and control one's life in spite of the many obstacles along the way. Only the individual can initiate his own success and therefore can take pride in accomplishing what he sets out to do.Exuberance also shows the reader how to cope with an ambiguous world. Life is charged with unexpected events and bizarre happenings. It is filled with richly diverse and idiosyncratic characters. Constant effort and exertion is needed in making a living, meeting new friends, falling in love, raising children, seeing projects through, and coming to terms with old age and death. Dealing with these problems directly rather than fleeing from life's risks reinforces a person and leads him towards an exuberant, rich, zestful life.According to Dr. Kurtz, the fulfillment of one's own purpose is in creating one's own ends and expending the power and energy to attain them. Thus, life's great sin, he suggests, is being lazy and noncreative.

A plethora of books has been published by and for those who support belief in psychic phenomena. Many people in modern society are convinced that paranormal realities exist. Old wives' tales and legends have been used for centuries to interpret these uncommon phenomena. A scientific approach is all too rarely considered. Can psychic phenomena and other "inexplicable happenings" be tested by methods of scientific verification?A Skeptic's Handbook of Parapsychology is the first comprehensive collection of essays by many of the world's leading skeptics and parapsychologists. It combines a detailed history of parapsychology and psychic research with a broad view of the current status of the field.Where does parapsychology stand today? Is parapsychology a science? Has ESP been demonstrated? Does psychic power exist? What do the skeptics have to say about the work of J.B. Rhine, S.G. Soal, the British Society for Psychical Research, and other research in parapsychology? How do they view such well-known "psychic" personalities as Eusapia Palladino, the Fox sisters, and Uri Geller? What are the skeptical evaluations of extrasensory perception, psychokinesis, ghosts, near-death experiences, life after death, poltergeists, "psychic detectives," and other paranormal claims?Although a large majority of the essays have been written expressly for this volume, some classical skeptical pieces are included, such as the confessions of Margaret Fox Kane and Douglas Blackburn.The contributors are predominantly skeptical of psychic claims, but some parapsychologists have been included to defend the parapsychological point of view. Among the twenty-nine contributors are Ray Hyman, C.E.M. Hansel, Martin Gardner, James Randi, James Alcock, John Beloff, Susan Blackmore, E.J. Dingwall, Trevor H. Hall, and Antony Flew.

Fundamentalists from all religious persuasions deny the possibility of morality without belief in God. Yet belief in God is no guarantee of moral virtue - as the recent televangelist scandals have shown. Are there ethical, non-religious choices that will work for a world in crisis? Paul Kurtz, America's leading secular humanist philosopher, affirms that it is possible to live the good life and be morally responsible, without belief in religion. In this original and penetrating book, Kurtz delineates the means by which humanity can transcend the limitations of traditional religious loyalties and achieve a higher stage of ethics. In order to progress to a maximum level of creative development, Kurtz maintains, we must be nourished by the 'forbidden fruit' of the knowledge of good and evil, grounding principles and values in autonomous reason. This is the path that leads to the discovery of significant ethical truths that can guide both self-reliant conduct and consideration for the rights of others.By breaking the bonds of theistic illusion, we can summon the courage and wisdom to develop a rational ethic based on a realistic appraisal of nature and an awareness of the centrality of the moral decencies common to all peoples. The ultimate key to the good life, Kurtz writes, is to eat of the fruit of the second tree in the Garden of Eden - the tree of life - discovering for ourselves the manifold potentialities for a bountiful existence. "Forbidden Fruit" contains important chapters on privacy and human rights, and presents concrete ethical recommendations as alternatives to the reigning orthodoxies.

Is it possible to build a world community for the next century that avoids economic upheaval, war, ecological devastation, and racial and religious enmity? Can mankind develop a new global ethic? These and other questions were addressed by international leaders during the Tenth Humanist World Congress. "Building a World Community" is an engrossing compilation of the papers delivered at the Congress. More than fifty notable speakers are represented. Each provides a unique vision of the future as we stand poised at the brink of the twenty-first century. The compelling message of these statements is one of hope: that the changes now transforming society can provide unparalleled means to improve human life and the opportunity to usher in an era of vast and impressive achievement.

Two dominant schools have emerged in twentieth-century American philosophy: scientific naturalism and pragmatism. In this vibrant collection of hard-to-find essays, articles and contributions to books, internationally-known philosopher, author and lecturer Paul Kurtz offers his own special blend of these influential theories. With skill and clarity, "Philosophical Essays in Pragmatic Naturalism" captures naturalism's dedication to scientific method and critical intelligence (which are so much a part of ordinary life), and pragmatism's application of rational inquiry to the problems each of us face as individuals and as social beings. "Philosophical Essays in Pragmatic Naturalism" demonstrates Kurtz's unwavering commitment to free inquiry, his appreciation of pluralism and diversity, and his fervent belief that the scientific method and critical intelligence that gave birth to pragmatic naturalism provide the foundations for a cosmic outlook and an authentic ethical humanism.

A landmark work. Mandatory reading for anyone who wants to learn to be a good skeptic.In this widely acclaimed and highly controversial book, Paul Kurtz examines the reasons why people accept supernatural and paranormal belief systems in spite of substantial evidence to the contrary. According to the author, it is because there is within the human species a deeply rooted tendency toward magical thinking - the "transcendental temptation" - which undermines critical judgment and paves the way for willful beliefs. He explores in detail the three major monotheistic religions - Judaism, Christianity, and Islam - finding striking psychological and sociological parallels between these religions, the spiritualism of the 19th century, and the paranormal belief systems of today. There are sections on mysticism, belief in the afterlife, the existence of God, reincarnation, astrology, and ufology. Kurtz also explains the nature of skepticism as an antidote to belief in the transcendental.

Paul Kurtz was one of America's foremost expositors of humanist philosophy. In Living without Religion he introduced a new word to describe humanism - eupraxophy. Derived from the Greek roots eu (good), praxis (practice), and sophia (philosophical and scientific wisdom), eupraxophy means literally "good conduct and wisdom in living."Eupraxophy draws upon the disciplines of the sciences, philosophy, and ethics - yet it is more than these. Not simply an intellectual position, eupraxophy expresses convictions about the nature of the universe and how to live one's life with commitment and dedication. It thus combines both a cosmic outlook and a life stance. Kurtz maintains that the eupraxopher can lead a meaningful life and help create a just society, and he offers concrete recommendations for the development of the humanism of the future.An entire section of this book is devoted to the careful definition of religion, which clearly demonstrates than an authentic moral life is possible without religious belief.Following Kurtz's Transcendental Temptation and Forbidden Fruit, Living without Religion completes a trilogy of humanist works that responds to theistic critics of modern secular humanism.

As we begin the third millennium there is cause for cautious optimism regarding the human prospect. Democratic revolutions and the doctrine of universal human rights have captured the imagination of large sectors of humanity, while major advances in science and technology continue to conquer disease and extend life, contributing to rising standards of living, affluence, and cultural freedom on a worldwide basis. Paradoxically, at the same time ancient authoritarian fundamentalist religions have grown in vitriolic intensity along with bizarre New Age, media-driven paranormal belief systems. Also surprising is the resurgence of primitive tribal and ethnic loyalties, unleashing wars of intolerance and bitterness. In Skepticism and Humanism, Paul Kurtz locates these threatening developments within a long-standing and largely unchallenged theological worldview. He proposes, as an alternative to religion, a new cultural paradigm rooted in scientific naturalism, rationalism, and a humanistic outlook.An estimated 60 percent of scientists are atheists or agnostics. However, the skeptical world view has been given little currency even in advanced societies, because of a cultural prohibition against the criticism of religion. At the same time, science has become increasingly narrow and specialized so that few people can draw on its broader intellectual and cultural implications. Skepticism and Humanism attempts to meet this need. It defends skepticism as a method for developing reliable knowledge by using scientific inquiry and reason to test all claims to truth. It also defends scientific naturalism-an evolutionary view of nature, life, and the human species. Kurtz sees the dominant religious doctrines as drawn from an agricultural/nomadic past, and emphasizes the need for a new outlook applicable to the postindustrial information age. At the same time, he rejects postmodernism for abandoning science and embracing a form of nihilism.There can be no doubt that as a new global civilization emerges, scientific naturalism, rationalism, and secular humanism have something significant to say about the meaning of life. Skepticism and Humanism shows how they can to foster democratic values and social prosperity. The book will be important for philosophers, scientists, and all those concerned with contemporary issues.

Paul Kurtz has been the dominant voice of secular humanism over the past thirty years. This compilation of his work reveals the scope of his thinking on the basic topics of our time and his many and varied contributions to the cause of free thought. It focuses on the central issues that have concerned Kurtz throughout his career: ethics, politics, education, religion, science, and pseudoscience.The chapters are linked by a common theme: the need for a new enlightenment, one committed to the use of rationality and skepticism, but also devoted to realizing the highest values of humanist culture. Many writings included here were first published in magazines and journals long unavailable. Some of the essays have never before been published. They now appear as a coherent whole for the first time. Also included is an extensive bibliography of Kurtz's writings. Toward a New Enlightenment is essential for those who know and admire Paul Kurtz's work. It will also be an important resource for students of philosophy, political science, ethics, and religion.Among the chapters are: "Humanist Ethics: Eating the Forbidden Fruit"; "Relevance of Science to Ethics"; "Democracy without Theology"; "Misuses of Civil Disobedience"; "The Limits of Tolerance"; "Skepticism about the Paranormal: Legitimate and Illegitimate"; "Militant Atheism vs. Freedom of Conscience"; "Promethean Love: Unbound"; "The Case for Euthanasia"; and "The New Inquisition in the Schools."

The contemporary world is witness to an intense controversy about secularism. This controversy has intensified due to the presence of fundamentalism, which challenges secular society and the secularization of philosophical ideas and ethical values.Secularists maintain that the state should not impose a religious creed upon citizens and should respect freedom of conscience, the right to believe or disbelieve in the prevailing orthodoxy. This right is guaranteed by the First Amendment to the US Constitution and the Rights of Man enunciated in the French Revolution. Yet many powerful religious institutions do not accept this principle.Paul Kurtz argues that secularism needs to be allied to the emergence of democratic institutions that respect individual freedom and the pluralistic society. He argues that a defense of secularism entails a defense of the civic virtues of democracy, which include the toleration of dissent and alternative lifestyles and the willingness to negotiate differences. Consequently, secularism will take different forms in different societies; the term multi-secularism best describes that. Many people believe that it is impossible to maintain a moral order without the support of religion. Kurtz vigorously denies that, and this volume attempts to explicate the values and principles of secular morality, which he sees as the cornerstone of the open democratic society.Kurtz was involved in the campaign for secularism throughout his career as a philosopher. This book reflects his participation in this battle and extends his thinking to new areas.

The contemporary world is witness to an intense controversy about secularism. This controversy has intensified due to the presence of fundamentalism, which challenges secular society and the secularization of philosophical ideas and ethical values.Secularists maintain that the state should not impose a religious creed upon citizens and should respect freedom of conscience, the right to believe or disbelieve in the prevailing orthodoxy. This right is guaranteed by the First Amendment to the US Constitution and the Rights of Man enunciated in the French Revolution. Yet many powerful religious institutions do not accept this principle.Paul Kurtz argues that secularism needs to be allied to the emergence of democratic institutions that respect individual freedom and the pluralistic society. He argues that a defense of secularism entails a defense of the civic virtues of democracy, which include the toleration of dissent and alternative lifestyles and the willingness to negotiate differences. Consequently, secularism will take different forms in different societies; the term multi-secularism best describes that. Many people believe that it is impossible to maintain a moral order without the support of religion. Kurtz vigorously denies that, and this volume attempts to explicate the values and principles of secular morality, which he sees as the cornerstone of the open democratic society.Kurtz was involved in the campaign for secularism throughout his career as a philosopher. This book reflects his participation in this battle and extends his thinking to new areas.

Paul Kurtz has been the dominant voice of secular humanism over the past thirty years. This compilation of his work reveals the scope of his thinking on the basic topics of our time and his many and varied contributions to the cause of free thought. It focuses on the central issues that have concerned Kurtz throughout his career: ethics, politics, education, religion, science, and pseudoscience.The chapters are linked by a common theme: the need for a new enlightenment, one committed to the use of rationality and skepticism, but also devoted to realizing the highest values of humanist culture. Many writings included here were first published in magazines and journals long unavailable. Some of the essays have never before been published. They now appear as a coherent whole for the first time. Also included is an extensive bibliography of Kurtz's writings. Toward a New Enlightenment is essential for those who know and admire Paul Kurtz's work. It will also be an important resource for students of philosophy, political science, ethics, and religion.Among the chapters are: "Humanist Ethics: Eating the Forbidden Fruit"; "Relevance of Science to Ethics"; "Democracy without Theology"; "Misuses of Civil Disobedience"; "The Limits of Tolerance"; "Skepticism about the Paranormal: Legitimate and Illegitimate"; "Militant Atheism vs. Freedom of Conscience"; "Promethean Love: Unbound"; "The Case for Euthanasia"; and "The New Inquisition in the Schools."

This entirely new Humanist Manifesto is designed to address the problems of the twenty-first century and the millennium beyond. Providing a strong defense of scientific naturalism and technology, it is offered as a contribution to the dialogue among the different cultural, political, and economic viewpoints in the world.Humanist Manifesto 2000 is formulated in the conviction that science, reason, democracy, education, and humanist values can enhance human progress. Drawing on the achievements of modernity - the success of scientific medicine, the overall improvement of public health, the Green Revolution, the conveniences of a consumer society, global communication and transportation, increased understanding of the natural world, and many others - the planetary humanism that this manifesto presents seeks to transcend the negativity of postmodernism and looks forward to the information age now upon us.Humanist Manifesto 2000 promotes a humanistic ethics based on reason and a planetary bill of rights and responsibilities. It proposes a new global agenda, stresses the need for international institutions (including a new world parliament and regulation of global conglomerates), and concludes on a note of optimism about the human prospect. Endorsed by a distinguished list of humanist intellectuals--including Arthur C. Clarke, Alan Cranston, Richard Dawkins, Richard Leakey, Jill Tarter, E. O. Wilson, and eleven Nobel Laureates--Humanist Manifesto 2000 recommends long-range attainable goals and generates confidence in the ability of the human species to solve its problems by rational means and a positive outlook. This manifesto was drafted by Paul Kurtz in consultation with a twelve-person internal committee.

Issued on the 25th anniversary of the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), this book brings together personal statements by the leading sceptics of the world. CSICOP, the first major organisation of sceptics on the contemporary scene, is worldwide in scope and is dedicated to the sceptical evaluation of both paranormal and religious claims in the light of scientific inquiry. All of the articles are original and written especially for this collection. Many pieces are autobiographical; others reflect on the current state of research into paranormal claims. The contributors focus on ESP and parapsychology, astrology, UFOlogy, the difference between science and pseudoscience, alternative medicine, magic, near-death experiences, spiritual energy, Bible codes, and religious claims that purport to have empirical foundations.

This book is the Spanish version of "Forbidden Fruit". Is it possible to live the good life and be morally responsible without religious belief? In this translation from the English original for Spanish-language readers, Paul Kurtz, America's leading secular-humanist philosopher, affirms that it is. "Forbidden Fruit" contains important chapters on privacy and human rights, and presents concrete ethical recommendations as alternatives to the reigning orthodoxies.

In recent years a noticeable trend toward harmonizing the distinct worldviews of science and religion has become increasingly popular. Despite marked public interest, many leading scientists remain skeptical that there is much common ground between scientific knowledge and religious belief. Indeed, they are often antagonistic. Can an accommodation be reached after centuries of conflict?In this stimulating collection of articles on the subject, Paul Kurtz, with the assistance of Barry Karr and Ranjit Sandhu, have assembled the thoughts of scientists from various disciplines. Among the distinguished contributors are Sir Arthur C. Clarke (author of 2001: A Space Odyssey, and numerous other works of science fiction); Nobel Prize Laureate Steven Weinberg (professor of physics at the University of Texas at Austin); Neil deGrasse Tyson (Princeton University astrophysicist and director of the Hayden Planetarium); James Lovelock (creator of the Gaia hypothesis); Kendrick Frazier (editor of the Skeptical Inquirer); Steven Pinker (professor of psychology at MIT); Richard Dawkins (zoologist at Oxford University); Eugenie Scott (physical anthropologist and executive director of the National Center for Science Education); Owen Gingerich (professor of astronomy at Harvard University); Martin Gardner (prolific popular science writer); the late Richard Feynman (Nobel Prize-winning physicist) and Stephen Jay Gould (professor of geology at Harvard University); and many other eminent scientists and scholars.Among the topics discussed are the Big Bang and the origin of the universe, intelligent design and creationism versus evolution, the nature of the "soul," near-death experiences, communication with the dead, why people do or do not believe in God, and the relationship between religion and ethics.

Compiled by Ranjit Sandhu and Matt CravattaThis compilation of the works of philosopher Paul Kurtz presents both a traditional bibliography of his publications and a list of the many other media in which Kurtz has presented his ideas. These include radio, television, the Internet, public lectures, and other arenas. Given the diversity of these various publication outlets, Kurtz has coined the term "Media-graphy" to describe his multifaceted career.

Are there any ethical values and principles that nonreligious individuals can live by? In a time when many have forsaken otherworldly religions, what does human life mean? What is its significance? Secular humanism attempts to answer these questions in a way that resonates with human aspirations and the findings of science. In this succinct, engaging overview of the secular humanist perspective, philosopher Paul Kurtz describes the many ways in which secular humanism's scientific, philosophical, and ethical outlook has exerted a profound influence on civilization from the ancient world to the present. Today many schools of thought broadly identify with humanist ideas and values. But Kurtz suggests that secular humanism is especially suitable for the needs of our increasingly secular world because it rejects supernatural accounts of reality and seeks to optimize the fullness of human life in a naturalistic universe. In tune with the most progressive trends of the contemporary world, secular humanism finds meaning in life here and now and expresses confidence in the power of human beings to solve their problems and conquer uncharted frontiers. Kurtz concludes by emphasizing that secular humanism is a bold new paradigm, which weaves together many historical threads, while adding much more that is relevant to our rapidly emerging planetary civilization.

In a world confronted by conflicting moral beliefs and values, the question is often raised, "Can science help us to solve our moral problems?" Many people today believe that moral principles are derived from religion. Their critics point out that the great religions often vehemently disagree about what is good, bad, right, and wrong. On the other side of a great divide stand many who say that there are no ethical standards at all and that morality is merely a question of personal taste or cultural relativity. This volume presents a unique collection of authors who generally maintain that science can help us make wise choices and that an increase in scientific knowledge can help modify our ethical values and bring new ethical principles into social awareness. Among the thirty contributors to this volume are distinguished scientists and philosophers, including Arthur Caplan, Vern Bullough, Mario Bunge, Tom Flynn, Susan Haack, Richard Hull, Scott Lilienfeld, Ronald Lindsay, Thomas Szasz, Richard Taylor, and others. Among the wide-ranging topics discussed are bio-genetic engineering, stem cell research, organ transplants, human enhancement, abortion, euthanasia, psychiatry, and psychotherapy.Editor Paul Kurtz maintains that there is a modified form of naturalistic ethics that is directly relevant to both science and ethics and provides guidelines for our moral choices.