Paula Gottlieb – författare

While Aristotle's account of the happy life continues to receive attention, many of his claims about virtue of character seem so puzzling that modern philosophers have often discarded them, or have reworked them to fit more familiar theories that do not make virtue of character central. In this book, Paula Gottlieb takes a fresh look at Aristotle's claims, particularly the much-maligned doctrine of the mean. She shows how they form a thought-provoking ethic of virtue, one that deserves to be developed and refined. The first part of the book addresses the nature of virtue and the virtues, illuminated by the doctrine of the mean. Building on the conclusions of this analysis, the second part explains the mentality of the good person and the type of society that will allow such a person to flourish.

While Aristotle's account of the happy life continues to receive attention, many of his claims about virtue of character seem so puzzling that modern philosophers have often discarded them, or have reworked them to fit more familiar theories that do not make virtue of character central. In this book, Paula Gottlieb takes a fresh look at Aristotle's claims, particularly the much-maligned doctrine of the mean. She shows how they form a thought-provoking ethic of virtue, one that deserves to be developed and refined. The first part of the book addresses the nature of virtue and the virtues, illuminated by the doctrine of the mean. Building on the conclusions of this analysis, the second part explains the mentality of the good person and the type of society that will allow such a person to flourish.

Aristotle's discussion of the motivation of the good person is both complicated and cryptic. Depending on which passages are emphasized, he may seem to be presenting a Kantian style view according to which the good person is and ought to be motivated primarily by reason, or a Humean style view according to which desires and feelings are or ought to be in charge. In this book, Paula Gottlieb argues that Aristotle sees the thought, desires and feelings of the good person as interdependent in a way that is sui generis, and she explains how Aristotle's concept of choice (prohairesis) is an innovative and pivotal element in his account. Gottlieb's interpretation casts light on Aristotle's account of moral education, on the psychology of good, bad and half-bad (akratic) people, and on the aesthetic and even musical side to being a good person.

This Element is an examination of the philosophical themes presented in Aristotle''s Nicomachean and Eudemian Ethics. Topics include happiness, the voluntary and choice, the doctrine of the mean, particular virtues of character and temperamental means, virtues of thought, akrasia, pleasure, friendship, and luck. Special attention has been paid to Aristotle''s treatment of virtues of character and thought and their relation to happiness, the reason why Aristotle is the quintessential virtue ethicist. The virtues of character have not received the attention they deserve in most discussions of the relationship between the two treatises.

This Element is an examination of the philosophical themes presented in Aristotle''s Nicomachean and Eudemian Ethics. Topics include happiness, the voluntary and choice, the doctrine of the mean, particular virtues of character and temperamental means, virtues of thought, akrasia, pleasure, friendship, and luck. Special attention has been paid to Aristotle''s treatment of virtues of character and thought and their relation to happiness, the reason why Aristotle is the quintessential virtue ethicist. The virtues of character have not received the attention they deserve in most discussions of the relationship between the two treatises.