Written in 1954 and published here for the first time, The Social Background of Delinquency deals with the social climate in which juvenile delinquency crops up time after time. It examines ‘bad’ behaviour among people who could otherwise be classed as ‘normal’ members of ordinary English society. It attempts to explore certain aspects of the sub-cultures within respectable society which appear to breed behaviour officially classed as ‘delinquent’. The research is based on a working-class town in the Midlands with a high proportion of miners and observes a pair of similar streets in five areas of the town. Each pair of streets containing one delinquency-free and one with a history of trouble. Not content with a mere survey, the research design is multifaceted and includes ethnographic observations, key informant interviews, personal history analyses and ''the playroom method'' explicitly designed to ascertain children''s views. The findings are reported here and represent a snapshot of life in the 1950s.

"The Richardson boys ganged up with two other big families in their buildings and, at various ages, had tried out most of the local youth organisations. Bert Richardson with a suitable set of brothers and mates, was in the Scouts, but they got ejected. Later, at thirteen, he joined a boys’ club for its boxing and football, and belonged on and off till he was sixteen. Then he suddenly dropped out."

Why did Bert drop out? Originally published in 1954, the answer forms the substance of Some Young People, the report of an inquiry into adolescents’ reactions to their local youth groups. Besides answering the question "Who joins what?" (and two thirds of these thousand youngsters of 14 to 17 were not members of any youth organisation) the book describes some of the hopes, pleasures and difficulties of such people as Frances, the chocolate packer, who has ambition to marry before long; and John, the carpenter’s apprentice, whose passions are autocycling, pigeons and pigs. It also throws light on problems such as those presented by gangs; and suggests the importance of "my friends," the closely-knit set who mean so much to the adolescent.

Written in 1954 and published here for the first time, The Social Background of Delinquency deals with the social climate in which juvenile delinquency crops up time after time. It examines ‘bad’ behaviour among people who could otherwise be classed as ‘normal’ members of ordinary English society. It attempts to explore certain aspects of the sub-cultures within respectable society which appear to breed behaviour officially classed as ‘delinquent’. The research is based on a working-class town in the Midlands with a high proportion of miners and observes a pair of similar streets in five areas of the town. Each pair of streets containing one delinquency-free and one with a history of trouble. Not content with a mere survey, the research design is multifaceted and includes ethnographic observations, key informant interviews, personal history analyses and ''the playroom method'' explicitly designed to ascertain children''s views. The findings are reported here and represent a snapshot of life in the 1950s.

"The Richardson boys ganged up with two other big families in their buildings and, at various ages, had tried out most of the local youth organisations. Bert Richardson with a suitable set of brothers and mates, was in the Scouts, but they got ejected. Later, at thirteen, he joined a boys’ club for its boxing and football, and belonged on and off till he was sixteen. Then he suddenly dropped out."

Why did Bert drop out? Originally published in 1954, the answer forms the substance of Some Young People, the report of an inquiry into adolescents’ reactions to their local youth groups. Besides answering the question "Who joins what?" (and two thirds of these thousand youngsters of 14 to 17 were not members of any youth organisation) the book describes some of the hopes, pleasures and difficulties of such people as Frances, the chocolate packer, who has ambition to marry before long; and John, the carpenter’s apprentice, whose passions are autocycling, pigeons and pigs. It also throws light on problems such as those presented by gangs; and suggests the importance of "my friends," the closely-knit set who mean so much to the adolescent.

Originally published in 1971, Homes in High Flats was written at a time when multi-storey flats were a popular solution to the world-wide need for mass housing because they could be produced with speed. However, the social implications of domestic housing in high flats were causing local authorities in Western Europe to reconsider their efficiency. Original research into this question forms the basis of this book which concentrates on Glasgow but gives attention to other examples both in Britain and abroad.

The text attempts to encompass all the social and practical aspects of life in high flats by studying tenants’ views on the physical character of the flats and estates, and by examining the success of tenants’ associations and extra-mural classes designed to develop community life. Practical problems are dealt with in chapters on facilities and services, families, children, the elderly and the case for investment in staff. The authors also compare multi-storey flats with other types of household and discuss the reasons for tenants’ movement out of the estate.

Perhaps the most eloquent social comment on the shortcomings of high flat life is expressed in the lyrics of the Jeely Piece Song which is included in the Appendix.

In the 1950s heated views were sometimes expressed about the alleged social results of married women going out to work. Originally published in 1962 Married Women Working attempts to examine the question objectively. It is based on two studies undertaken over a period of nearly five years in a solidly working-class London district – one, a detailed study in the factory of a well-known firm of biscuit makers (Peek Freans) relying mainly on married women workers; the other, a more general one, in the surrounding borough as a whole. How effective was the married woman as an employee? How did the firm cope with their new type of labour and with what results? What was the effect on the woman herself, and on her family, of her attempt to fill the dual role of home-maker and paid worker? These are some of the questions examined in this book, which also gives a very fascinating picture of how people lived at the time, against the background of earlier generations.

Originally published in 1967, Time of One’s Own asks the question: How do young Scots spend their free time nowadays? The Kilbrandon Council asked the University of Glasgow to undertake a study on this subject and their conclusions form the subject of this book.

‘Young Scots’ were confined to those aged fifteen to nineteen, and in the main to those living in three localities which it was hoped were reasonably typical – a mining town in West Lothian and, in Glasgow, an old inner area and a new outlying housing estate. Some three thousand boys and girls provided facts and views.

In addition to statistical material the study constantly refers to the ‘how and why’ of the way in which the individual youngster spent their free time. The adults who collected the information agreed that what they saw of the leisure of these adolescents lacked variety and sparkle. On the other hand, a considerable proportion of the boys and girls appeared to be on the brink of using it in less stereotyped ways. Just a little push might have done the trick. In general, the provision for recreation was inadequate. This was especially so in the case of indoor facilities. The Youth Service, which should play so important a role, required far more support.

This is a valuable record from the time of what it was like to have ‘Time of One’s Own’, and this reissue is a fascinating addition to all those interested in the history of Education and Sociology.

Originally published in 1971, Homes in High Flats was written at a time when multi-storey flats were a popular solution to the world-wide need for mass housing because they could be produced with speed. However, the social implications of domestic housing in high flats were causing local authorities in Western Europe to reconsider their efficiency. Original research into this question forms the basis of this book which concentrates on Glasgow but gives attention to other examples both in Britain and abroad.

The text attempts to encompass all the social and practical aspects of life in high flats by studying tenants’ views on the physical character of the flats and estates, and by examining the success of tenants’ associations and extra-mural classes designed to develop community life. Practical problems are dealt with in chapters on facilities and services, families, children, the elderly and the case for investment in staff. The authors also compare multi-storey flats with other types of household and discuss the reasons for tenants’ movement out of the estate.

Perhaps the most eloquent social comment on the shortcomings of high flat life is expressed in the lyrics of the Jeely Piece Song which is included in the Appendix.

In the 1950s heated views were sometimes expressed about the alleged social results of married women going out to work. Originally published in 1962 Married Women Working attempts to examine the question objectively. It is based on two studies undertaken over a period of nearly five years in a solidly working-class London district – one, a detailed study in the factory of a well-known firm of biscuit makers (Peek Freans) relying mainly on married women workers; the other, a more general one, in the surrounding borough as a whole. How effective was the married woman as an employee? How did the firm cope with their new type of labour and with what results? What was the effect on the woman herself, and on her family, of her attempt to fill the dual role of home-maker and paid worker? These are some of the questions examined in this book, which also gives a very fascinating picture of how people lived at the time, against the background of earlier generations.

Originally published in 1967, Time of One’s Own asks the question: How do young Scots spend their free time nowadays? The Kilbrandon Council asked the University of Glasgow to undertake a study on this subject and their conclusions form the subject of this book.

‘Young Scots’ were confined to those aged fifteen to nineteen, and in the main to those living in three localities which it was hoped were reasonably typical – a mining town in West Lothian and, in Glasgow, an old inner area and a new outlying housing estate. Some three thousand boys and girls provided facts and views.

In addition to statistical material the study constantly refers to the ‘how and why’ of the way in which the individual youngster spent their free time. The adults who collected the information agreed that what they saw of the leisure of these adolescents lacked variety and sparkle. On the other hand, a considerable proportion of the boys and girls appeared to be on the brink of using it in less stereotyped ways. Just a little push might have done the trick. In general, the provision for recreation was inadequate. This was especially so in the case of indoor facilities. The Youth Service, which should play so important a role, required far more support.

This is a valuable record from the time of what it was like to have ‘Time of One’s Own’, and this reissue is a fascinating addition to all those interested in the history of Education and Sociology.

Written in 1954 and published here for the first time, The Social Background of Delinquency deals with the social climate in which juvenile delinquency crops up time after time. It examines ‘bad’ behaviour among people who could otherwise be classed as ‘normal’ members of ordinary English society. It attempts to explore certain aspects of the sub-cultures within respectable society which appear to breed behaviour officially classed as ‘delinquent’. The research is based on a working-class town in the Midlands with a high proportion of miners and observes a pair of similar streets in five areas of the town. Each pair of streets containing one delinquency-free and one with a history of trouble. Not content with a mere survey, the research design is multifaceted and includes ethnographic observations, key informant interviews, personal history analyses and ''the playroom method'' explicitly designed to ascertain children''s views. The findings are reported here and represent a snapshot of life in the 1950s.

"The Richardson boys ganged up with two other big families in their buildings and, at various ages, had tried out most of the local youth organisations. Bert Richardson with a suitable set of brothers and mates, was in the Scouts, but they got ejected. Later, at thirteen, he joined a boys’ club for its boxing and football, and belonged on and off till he was sixteen. Then he suddenly dropped out."

Why did Bert drop out? Originally published in 1954, the answer forms the substance of Some Young People, the report of an inquiry into adolescents’ reactions to their local youth groups. Besides answering the question "Who joins what?" (and two thirds of these thousand youngsters of 14 to 17 were not members of any youth organisation) the book describes some of the hopes, pleasures and difficulties of such people as Frances, the chocolate packer, who has ambition to marry before long; and John, the carpenter’s apprentice, whose passions are autocycling, pigeons and pigs. It also throws light on problems such as those presented by gangs; and suggests the importance of "my friends," the closely-knit set who mean so much to the adolescent.

Written in 1954 and published here for the first time, The Social Background of Delinquency deals with the social climate in which juvenile delinquency crops up time after time. It examines ‘bad’ behaviour among people who could otherwise be classed as ‘normal’ members of ordinary English society. It attempts to explore certain aspects of the sub-cultures within respectable society which appear to breed behaviour officially classed as ‘delinquent’. The research is based on a working-class town in the Midlands with a high proportion of miners and observes a pair of similar streets in five areas of the town. Each pair of streets containing one delinquency-free and one with a history of trouble. Not content with a mere survey, the research design is multifaceted and includes ethnographic observations, key informant interviews, personal history analyses and ''the playroom method'' explicitly designed to ascertain children''s views. The findings are reported here and represent a snapshot of life in the 1950s.

"The Richardson boys ganged up with two other big families in their buildings and, at various ages, had tried out most of the local youth organisations. Bert Richardson with a suitable set of brothers and mates, was in the Scouts, but they got ejected. Later, at thirteen, he joined a boys’ club for its boxing and football, and belonged on and off till he was sixteen. Then he suddenly dropped out."

Why did Bert drop out? Originally published in 1954, the answer forms the substance of Some Young People, the report of an inquiry into adolescents’ reactions to their local youth groups. Besides answering the question "Who joins what?" (and two thirds of these thousand youngsters of 14 to 17 were not members of any youth organisation) the book describes some of the hopes, pleasures and difficulties of such people as Frances, the chocolate packer, who has ambition to marry before long; and John, the carpenter’s apprentice, whose passions are autocycling, pigeons and pigs. It also throws light on problems such as those presented by gangs; and suggests the importance of "my friends," the closely-knit set who mean so much to the adolescent.

Originally published in 1971, Homes in High Flats was written at a time when multi-storey flats were a popular solution to the world-wide need for mass housing because they could be produced with speed. However, the social implications of domestic housing in high flats were causing local authorities in Western Europe to reconsider their efficiency. Original research into this question forms the basis of this book which concentrates on Glasgow but gives attention to other examples both in Britain and abroad.

The text attempts to encompass all the social and practical aspects of life in high flats by studying tenants’ views on the physical character of the flats and estates, and by examining the success of tenants’ associations and extra-mural classes designed to develop community life. Practical problems are dealt with in chapters on facilities and services, families, children, the elderly and the case for investment in staff. The authors also compare multi-storey flats with other types of household and discuss the reasons for tenants’ movement out of the estate.

Perhaps the most eloquent social comment on the shortcomings of high flat life is expressed in the lyrics of the Jeely Piece Song which is included in the Appendix.

In the 1950s heated views were sometimes expressed about the alleged social results of married women going out to work. Originally published in 1962 Married Women Working attempts to examine the question objectively. It is based on two studies undertaken over a period of nearly five years in a solidly working-class London district – one, a detailed study in the factory of a well-known firm of biscuit makers (Peek Freans) relying mainly on married women workers; the other, a more general one, in the surrounding borough as a whole. How effective was the married woman as an employee? How did the firm cope with their new type of labour and with what results? What was the effect on the woman herself, and on her family, of her attempt to fill the dual role of home-maker and paid worker? These are some of the questions examined in this book, which also gives a very fascinating picture of how people lived at the time, against the background of earlier generations.

Originally published in 1967, Time of One’s Own asks the question: How do young Scots spend their free time nowadays? The Kilbrandon Council asked the University of Glasgow to undertake a study on this subject and their conclusions form the subject of this book.

‘Young Scots’ were confined to those aged fifteen to nineteen, and in the main to those living in three localities which it was hoped were reasonably typical – a mining town in West Lothian and, in Glasgow, an old inner area and a new outlying housing estate. Some three thousand boys and girls provided facts and views.

In addition to statistical material the study constantly refers to the ‘how and why’ of the way in which the individual youngster spent their free time. The adults who collected the information agreed that what they saw of the leisure of these adolescents lacked variety and sparkle. On the other hand, a considerable proportion of the boys and girls appeared to be on the brink of using it in less stereotyped ways. Just a little push might have done the trick. In general, the provision for recreation was inadequate. This was especially so in the case of indoor facilities. The Youth Service, which should play so important a role, required far more support.

This is a valuable record from the time of what it was like to have ‘Time of One’s Own’, and this reissue is a fascinating addition to all those interested in the history of Education and Sociology.

Originally published in 1971, Homes in High Flats was written at a time when multi-storey flats were a popular solution to the world-wide need for mass housing because they could be produced with speed. However, the social implications of domestic housing in high flats were causing local authorities in Western Europe to reconsider their efficiency. Original research into this question forms the basis of this book which concentrates on Glasgow but gives attention to other examples both in Britain and abroad.

The text attempts to encompass all the social and practical aspects of life in high flats by studying tenants’ views on the physical character of the flats and estates, and by examining the success of tenants’ associations and extra-mural classes designed to develop community life. Practical problems are dealt with in chapters on facilities and services, families, children, the elderly and the case for investment in staff. The authors also compare multi-storey flats with other types of household and discuss the reasons for tenants’ movement out of the estate.

Perhaps the most eloquent social comment on the shortcomings of high flat life is expressed in the lyrics of the Jeely Piece Song which is included in the Appendix.

In the 1950s heated views were sometimes expressed about the alleged social results of married women going out to work. Originally published in 1962 Married Women Working attempts to examine the question objectively. It is based on two studies undertaken over a period of nearly five years in a solidly working-class London district – one, a detailed study in the factory of a well-known firm of biscuit makers (Peek Freans) relying mainly on married women workers; the other, a more general one, in the surrounding borough as a whole. How effective was the married woman as an employee? How did the firm cope with their new type of labour and with what results? What was the effect on the woman herself, and on her family, of her attempt to fill the dual role of home-maker and paid worker? These are some of the questions examined in this book, which also gives a very fascinating picture of how people lived at the time, against the background of earlier generations.

Originally published in 1967, Time of One’s Own asks the question: How do young Scots spend their free time nowadays? The Kilbrandon Council asked the University of Glasgow to undertake a study on this subject and their conclusions form the subject of this book.

‘Young Scots’ were confined to those aged fifteen to nineteen, and in the main to those living in three localities which it was hoped were reasonably typical – a mining town in West Lothian and, in Glasgow, an old inner area and a new outlying housing estate. Some three thousand boys and girls provided facts and views.

In addition to statistical material the study constantly refers to the ‘how and why’ of the way in which the individual youngster spent their free time. The adults who collected the information agreed that what they saw of the leisure of these adolescents lacked variety and sparkle. On the other hand, a considerable proportion of the boys and girls appeared to be on the brink of using it in less stereotyped ways. Just a little push might have done the trick. In general, the provision for recreation was inadequate. This was especially so in the case of indoor facilities. The Youth Service, which should play so important a role, required far more support.

This is a valuable record from the time of what it was like to have ‘Time of One’s Own’, and this reissue is a fascinating addition to all those interested in the history of Education and Sociology.