Peter Arnds – författare

Lycanthropy in German Literature argues that as a symbol of both power and parasitism, the human wolf of the Germanic Middle Ages is iconic to the representation of the persecution of undesirables in the German cultural imagination from the early modern age to the post-war literary scene.

In view of the current rhetoric surrounding the global migrant crisis – with politicians comparing refugees with animals and media reports warning of migrants swarming like insects or trespassing like wolves – this timely study explores the cultural origins of the language and imagery of dehumanization. Situated at the junction of literature, politics, and ecocriticism, Wolves at the Door traces the history of the wolf metaphor in discussions of race, gender, colonialism, fascism, and ecology. How have ‘Gypsies’, Jews, Native Americans but also ‘wayward’ women been ‘wolfed’ in literature and politics? How has the wolf myth been exploited by Hitler, Mussolini and Turkish ultra-nationalism? How do right-wing politicians today exploit the reappearance of wolves in Central Europe in the context of the migration discourse? And while their reintroduction in places like Yellowstone has fuelled heated debates, what is the wolf’s role in ecological rewilding and for the restoration of biodiversity? In today’s fraught political climate, Wolves at the Door alerts readers to the links between stereotypical images, their cultural history, and their political consequences. It raises awareness about xenophobia and the dangers of nationalist idolatry, but also highlights how literature and the visual arts employ the wolf myth for alternative messages of tolerance and cultural diversity.

In view of the current rhetoric surrounding the global migrant crisis – with politicians comparing refugees with animals and media reports warning of migrants swarming like insects or trespassing like wolves – this timely study explores the cultural origins of the language and imagery of dehumanization. Situated at the junction of literature, politics, and ecocriticism, Wolves at the Door traces the history of the wolf metaphor in discussions of race, gender, colonialism, fascism, and ecology. How have ‘Gypsies’, Jews, Native Americans but also ‘wayward’ women been ‘wolfed’ in literature and politics? How has the wolf myth been exploited by Hitler, Mussolini and Turkish ultra-nationalism? How do right-wing politicians today exploit the reappearance of wolves in Central Europe in the context of the migration discourse? And while their reintroduction in places like Yellowstone has fuelled heated debates, what is the wolf’s role in ecological rewilding and for the restoration of biodiversity? In today’s fraught political climate, Wolves at the Door alerts readers to the links between stereotypical images, their cultural history, and their political consequences. It raises awareness about xenophobia and the dangers of nationalist idolatry, but also highlights how literature and the visual arts employ the wolf myth for alternative messages of tolerance and cultural diversity.

A new reading of Grass's novel, emphasizing its treatment of the Nazi ideology of race and eugenics as it applied to "asocials."In receiving the Nobel Prize for Literature in 1999, Günter Grass, a prominent and controversial figure in the ongoing discussion of the German past and reunification, finally gained recognition as Germany's greatest living author, a writer of international importance and acclaim. Grass's 1959 novel The Tin Drum remains one of the most important works of literature for the construction of postwar German identity. Peter Arnds offers a completely newreading of the novel, analyzing an aspect of Grass's literary treatment of German history that has never been examined in detail: the Nazi ideology of race and eugenics, which resulted in the persecution of so-called asocials as "life unworthy of life," their extermination in psychiatric institutions in the Third Reich, and their marginalization in the Adenauer period. Arnds shows that in order to represent the Nazi past and subvert bourgeois paradigms ofrationalism, Grass revives several facets of popular culture that National Socialism either suppressed or manipulated for its ideology of racism. In structure and content Grass's novel connects the persecution of degenerate art tothe persecution and extermination of these "asocials," for whom the persecuted dwarf-protagonist Oskar Matzerath becomes a central metaphor and voice. This comparative study reveals that Grass creates in the novel an irrational counterculture opposed to the rationalism of Nazi science and its obsession with racial hygiene, while simultaneously exposing the continuity of this destructive rationalism in postwar Germany and the absurdity of a Stunde Null, that putative tabula rasa in 1945.Peter O. Arnds is associate professor of German and Italian at Kansas State University.

Sehnsucht: the yearning for faraway people or places. When Jonathan graduates from university with a degree in literature his father hands him two gifts: an alarm clock and the chance to work in the family business. But Jonathan has different plans. Leaving behind his eccentric family and stifling German hometown, he embarks on a hitchhiking adventure through Australia in search of Alice, an exchange student he knew back in school who left mysteriously one night without explanation.This stunning and rich debut novel is a story about coming of age and coming to terms with the past. Searching for Alice explores the lure of the open road and the joys of traversing geographic borders, language barriers, and cultural boundaries.