A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, and focusing largely on the unique melting pot of cultures that this region has produced. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Genghis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

The western steppelands of Central Eurasia, stretching from the Danube, through the modern Ukraine and southern Russia, to the Caspian, have historically been the meeting ground of Inner Asian pastoral nomads and the agrarian societies of Eastern Europe and the Caucasus. This volume deals, firstly, with the interaction of the nomads with their sedentary neighbours - the Kievan Rus’ state and the medieval polities of Transcaucasia, Georgia in particular - in the period from the 6th century to the advent of the Mongols. Second, it looks at questions of nomadic ethnogenesis (Oghuz, Hungarian, Qipchaq), at the evolution of nomadic political traditions and the heritage of the Turk empire, and at aspects of indigenous nomadic religious traditions together with the impact of foreign religions on the nomads - notably the conversion of the Khazars to Judaism. A number of articles focus on the Qipchaqs, a powerful confederation of complex Inner Asian origins that played a crucial role in the history of Christian Eastern Europe and Transcaucasia and the Muslim world between the 11th and 13th centuries.

This second collection of studies by Peter Golden continues his explorations of the Türk Empire (mid-sixth to mid-eighth centuries), the stateless polities that appeared after its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Building on earlier traditions, the Türks created a paradigm for state building in the Eurasian steppes that persisted, with variations, into the early modern era. Examined here are issues relating to the origins of and myths associated with the rise of the Türks and the systems of governance in the Türk and subsequent Turkic polities of Eurasia. The institution of slavery and its role in Turkic nomadic societies receives significant attention. In addition, these essays document the cultural interactions between the Turkic nomads of pre-Chinggisid Eurasia and neighbouring settled societies such as the Kievan Rus'', Georgia and the Islamic world. Included here are studies dealing with the hitherto neglected role of Khazars in the Islamic ghulâm (slave soldier) system. Special attention is paid to the unique traditions of sacral rulership among the Khazars and an examination of their conversion to Judaism set within a larger Eurasian context.

The western steppelands of Central Eurasia, stretching from the Danube, through the modern Ukraine and southern Russia, to the Caspian, have historically been the meeting ground of Inner Asian pastoral nomads and the agrarian societies of Eastern Europe and the Caucasus. This volume deals, firstly, with the interaction of the nomads with their sedentary neighbours - the Kievan Rus’ state and the medieval polities of Transcaucasia, Georgia in particular - in the period from the 6th century to the advent of the Mongols. Second, it looks at questions of nomadic ethnogenesis (Oghuz, Hungarian, Qipchaq), at the evolution of nomadic political traditions and the heritage of the Turk empire, and at aspects of indigenous nomadic religious traditions together with the impact of foreign religions on the nomads - notably the conversion of the Khazars to Judaism. A number of articles focus on the Qipchaqs, a powerful confederation of complex Inner Asian origins that played a crucial role in the history of Christian Eastern Europe and Transcaucasia and the Muslim world between the 11th and 13th centuries.

This second collection of studies by Peter Golden continues his explorations of the Türk Empire (mid-sixth to mid-eighth centuries), the stateless polities that appeared after its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Building on earlier traditions, the Türks created a paradigm for state building in the Eurasian steppes that persisted, with variations, into the early modern era. Examined here are issues relating to the origins of and myths associated with the rise of the Türks and the systems of governance in the Türk and subsequent Turkic polities of Eurasia. The institution of slavery and its role in Turkic nomadic societies receives significant attention. In addition, these essays document the cultural interactions between the Turkic nomads of pre-Chinggisid Eurasia and neighbouring settled societies such as the Kievan Rus'', Georgia and the Islamic world. Included here are studies dealing with the hitherto neglected role of Khazars in the Islamic ghulâm (slave soldier) system. Special attention is paid to the unique traditions of sacral rulership among the Khazars and an examination of their conversion to Judaism set within a larger Eurasian context.

This volume centres on the history and legacy of the Mongol World Empire founded by Chinggis Khan and his sons, including its impact upon the modern world. An international team of scholars examines the political and cultural history of the Mongol empire, its Chinggisid successor states, and the non-Chinggisid dynasties that came to dominate Inner Asia in its wake. Geographically, it focuses on the continental region from East Asia to Eastern Europe. Beginning in the twelfth century, the volume moves through to the establishment of Chinese and Russian political hegemony in Inner Asia from the sixteenth to the nineteenth centuries. Contributors use recent research and new approaches that have revitalized Inner Asian studies to highlight the world-historical importance of the regimes and states formed during and after the Mongol conquest. Their conclusions testify to the importance of a region whose modern fate has been overshadowed by Russia and China.

This second collection of studies by Peter Golden continues his explorations of the Türk Empire (mid-sixth to mid-eighth centuries), the stateless polities that appeared after its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Building on earlier traditions, the Türks created a paradigm for state building in the Eurasian steppes that persisted, with variations, into the early modern era. Examined here are issues relating to the origins of and myths associated with the rise of the Türks and the systems of governance in the Türk and subsequent Turkic polities of Eurasia. The institution of slavery and its role in Turkic nomadic societies receives significant attention. In addition, these essays document the cultural interactions between the Turkic nomads of pre-Chinggisid Eurasia and neighbouring settled societies such as the Kievan Rus', Georgia and the Islamic world. Included here are studies dealing with the hitherto neglected role of Khazars in the Islamic ghulâm (slave soldier) system. Special attention is paid to the unique traditions of sacral rulership among the Khazars and an examination of their conversion to Judaism set within a larger Eurasian context.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, and focusing largely on the unique melting pot of cultures that this region has produced. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Genghis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

The western steppelands of Central Eurasia, stretching from the Danube, through the modern Ukraine and southern Russia, to the Caspian, have historically been the meeting ground of Inner Asian pastoral nomads and the agrarian societies of Eastern Europe and the Caucasus. This volume deals, firstly, with the interaction of the nomads with their sedentary neighbours - the Kievan Rus’ state and the medieval polities of Transcaucasia, Georgia in particular - in the period from the 6th century to the advent of the Mongols. Second, it looks at questions of nomadic ethnogenesis (Oghuz, Hungarian, Qipchaq), at the evolution of nomadic political traditions and the heritage of the Turk empire, and at aspects of indigenous nomadic religious traditions together with the impact of foreign religions on the nomads - notably the conversion of the Khazars to Judaism. A number of articles focus on the Qipchaqs, a powerful confederation of complex Inner Asian origins that played a crucial role in the history of Christian Eastern Europe and Transcaucasia and the Muslim world between the 11th and 13th centuries.

This second collection of studies by Peter Golden continues his explorations of the Türk Empire (mid-sixth to mid-eighth centuries), the stateless polities that appeared after its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Building on earlier traditions, the Türks created a paradigm for state building in the Eurasian steppes that persisted, with variations, into the early modern era. Examined here are issues relating to the origins of and myths associated with the rise of the Türks and the systems of governance in the Türk and subsequent Turkic polities of Eurasia. The institution of slavery and its role in Turkic nomadic societies receives significant attention. In addition, these essays document the cultural interactions between the Turkic nomads of pre-Chinggisid Eurasia and neighbouring settled societies such as the Kievan Rus'', Georgia and the Islamic world. Included here are studies dealing with the hitherto neglected role of Khazars in the Islamic ghulâm (slave soldier) system. Special attention is paid to the unique traditions of sacral rulership among the Khazars and an examination of their conversion to Judaism set within a larger Eurasian context.

The western steppelands of Central Eurasia, stretching from the Danube, through the modern Ukraine and southern Russia, to the Caspian, have historically been the meeting ground of Inner Asian pastoral nomads and the agrarian societies of Eastern Europe and the Caucasus. This volume deals, firstly, with the interaction of the nomads with their sedentary neighbours - the Kievan Rus’ state and the medieval polities of Transcaucasia, Georgia in particular - in the period from the 6th century to the advent of the Mongols. Second, it looks at questions of nomadic ethnogenesis (Oghuz, Hungarian, Qipchaq), at the evolution of nomadic political traditions and the heritage of the Turk empire, and at aspects of indigenous nomadic religious traditions together with the impact of foreign religions on the nomads - notably the conversion of the Khazars to Judaism. A number of articles focus on the Qipchaqs, a powerful confederation of complex Inner Asian origins that played a crucial role in the history of Christian Eastern Europe and Transcaucasia and the Muslim world between the 11th and 13th centuries.

This second collection of studies by Peter Golden continues his explorations of the Türk Empire (mid-sixth to mid-eighth centuries), the stateless polities that appeared after its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Building on earlier traditions, the Türks created a paradigm for state building in the Eurasian steppes that persisted, with variations, into the early modern era. Examined here are issues relating to the origins of and myths associated with the rise of the Türks and the systems of governance in the Türk and subsequent Turkic polities of Eurasia. The institution of slavery and its role in Turkic nomadic societies receives significant attention. In addition, these essays document the cultural interactions between the Turkic nomads of pre-Chinggisid Eurasia and neighbouring settled societies such as the Kievan Rus'', Georgia and the Islamic world. Included here are studies dealing with the hitherto neglected role of Khazars in the Islamic ghulâm (slave soldier) system. Special attention is paid to the unique traditions of sacral rulership among the Khazars and an examination of their conversion to Judaism set within a larger Eurasian context.

This volume centres on the history and legacy of the Mongol World Empire founded by Chinggis Khan and his sons, including its impact upon the modern world. An international team of scholars examines the political and cultural history of the Mongol empire, its Chinggisid successor states, and the non-Chinggisid dynasties that came to dominate Inner Asia in its wake. Geographically, it focuses on the continental region from East Asia to Eastern Europe. Beginning in the twelfth century, the volume moves through to the establishment of Chinese and Russian political hegemony in Inner Asia from the sixteenth to the nineteenth centuries. Contributors use recent research and new approaches that have revitalized Inner Asian studies to highlight the world-historical importance of the regimes and states formed during and after the Mongol conquest. Their conclusions testify to the importance of a region whose modern fate has been overshadowed by Russia and China.

This second collection of studies by Peter Golden continues his explorations of the Türk Empire (mid-sixth to mid-eighth centuries), the stateless polities that appeared after its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Building on earlier traditions, the Türks created a paradigm for state building in the Eurasian steppes that persisted, with variations, into the early modern era. Examined here are issues relating to the origins of and myths associated with the rise of the Türks and the systems of governance in the Türk and subsequent Turkic polities of Eurasia. The institution of slavery and its role in Turkic nomadic societies receives significant attention. In addition, these essays document the cultural interactions between the Turkic nomads of pre-Chinggisid Eurasia and neighbouring settled societies such as the Kievan Rus', Georgia and the Islamic world. Included here are studies dealing with the hitherto neglected role of Khazars in the Islamic ghulâm (slave soldier) system. Special attention is paid to the unique traditions of sacral rulership among the Khazars and an examination of their conversion to Judaism set within a larger Eurasian context.