Peter Brock – författare

Although the act of conscientious objection entered modern consciousness largely as a result of the Vietman War, Americans have, in fact, long struggled to reconcile their politics and pacifist beliefs with compulsory military service. While conscientious objection in the twentieth century has been well documented, there has been surprisingly little study of its long history in America's early conflicts, defined as these have been by accounts of patriotism and nation-building. During the period of conscription from the late 1650s to the end of the Civil War, many North Americans refused military service on moral grounds. In this volume, Peter Brock, one of the foremost historians of American pacifism, seeks to remedy this oversight by presenting a rich and varied collection of documents, many drawn from obscure sources, that shed new light on American religious and military history. These include legal findings, church and meeting proceedings, appeals by nonconformists to government authorities, and illuminating excerpts from personal journals. These accounts contain many poignant, often painful, and sometimes even humorous episodes that offer glimpses into the lives of conscientious objectors of the era. One of the most striking features to emerge from these documents is the critical role of religion in the history of American pacifism. Brock finds that virtually all who refused military service in this period were inspired by religious convictions, with Quakers frequently the most ardent dissenters. Only in the antebellum period did the pacifist spectrum expand to include nonsectarians such as the famous abolitionist William Lloyd Garrison, founder of the New England Non-Resistance Society. A dramatic and powerful portrait of early American pacifism, Liberty and Conscience presents not only the thought and practice of the objectors themselves, but also the response of the authorities and the general public.

Although the act of conscientious objection entered modern consciousness largely as a result of the Vietman War, Americans have, in fact, long struggled to reconcile their politics and pacifist beliefs with compulsory military service. While conscientious objection in the twentieth century has been well documented, there has been surprisingly little study of its long history in America's early conflicts, defined as these have been by accounts of patriotism and nation-building. During the period of conscription from the late 1650s to the end of the Civil War, many North Americans refused military service on moral grounds. In this volume, Peter Brock, one of the foremost historians of American pacifism, seeks to remedy this oversight by presenting a rich and varied collection of documents, many drawn from obscure sources, that shed new light on American religious and military history. These include legal findings, church and meeting proceedings, appeals by nonconformists to government authorities, and illuminating excerpts from personal journals. These accounts contain many poignant, often painful, and sometimes even humorous episodes that offer glimpses into the lives of conscientious objectors of the era. One of the most striking features to emerge from these documents is the critical role of religion in the history of American pacifism. Brock finds that virtually all who refused military service in this period were inspired by religious convictions, with Quakers frequently the most ardent dissenters. Only in the antebellum period did the pacifist spectrum expand to include nonsectarians such as the famous abolitionist William Lloyd Garrison, founder of the New England Non-Resistance Society. A dramatic and powerful portrait of early American pacifism, Liberty and Conscience presents not only the thought and practice of the objectors themselves, but also the response of the authorities and the general public.

In a companion volume to Pacifism in the United States, Peter Brock surveys the history of the pacifist movement in Europe from the beginning of the Christian era to the First World War. His detailed narrative is directed to the activities--and the beliefs that motivated them--of these sects in particular: the Czech Brethren of the late Middle Ages; the radical Anabaptists of the Protestant Reformation; their less militant offshoot, the Mennonites; the Quakers of Cromwell's England; and the Tolstoyans of nineteenth-century Russia. Mr. Brock concludes his account with a working definition of normative pacifism, a typology of pacifism, and a discussion of the factors present in the genesis and decay of pacifist groups. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Extracted from Pacifism in the United States, this work focuses on the significant contribution of the Quakers to the history of pacifism in the United States. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Selected portions from Pacifism in the United States: From the Colonial Era to the First World War Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Called "a pioneer work of the first importance" by Staughton Lynd, this book traces the history of pacifism in America from colonial times to the start of World War I. The author describes how the immigrant peace sects-Quaker, Mennonite, and Dunker -faced the challenges of a hostile environment. The peace societies that sprang up after 1815 form the subject of the next section, with particular attention focused upon the American Peace Society and Garrison's New England Non-Resistance Society. A series of chapters on the reactions of these sects and societies to the Civil War, the neglect of pacifism in the postwar period, and the beginnings of a renewal in the years before the outbreak of war in Europe bring the book to a close. The emphasis on the institutional aspects of the movement is balanced throughout by a rich mine of accounts about the experiences of individual pacifists. Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In a companion volume to Pacifism in the United States, Peter Brock surveys the history of the pacifist movement in Europe from the beginning of the Christian era to the First World War. His detailed narrative is directed to the activities--and the beliefs that motivated them--of these sects in particular: the Czech Brethren of the late Middle Ages; the radical Anabaptists of the Protestant Reformation; their less militant offshoot, the Mennonites; the Quakers of Cromwell's England; and the Tolstoyans of nineteenth-century Russia. Mr. Brock concludes his account with a working definition of normative pacifism, a typology of pacifism, and a discussion of the factors present in the genesis and decay of pacifist groups. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Extracted from Pacifism in the United States, this work focuses on the significant contribution of the Quakers to the history of pacifism in the United States. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Selected portions from Pacifism in the United States: From the Colonial Era to the First World War Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Called "a pioneer work of the first importance" by Staughton Lynd, this book traces the history of pacifism in America from colonial times to the start of World War I. The author describes how the immigrant peace sects-Quaker, Mennonite, and Dunker -faced the challenges of a hostile environment. The peace societies that sprang up after 1815 form the subject of the next section, with particular attention focused upon the American Peace Society and Garrison's New England Non-Resistance Society. A series of chapters on the reactions of these sects and societies to the Civil War, the neglect of pacifism in the postwar period, and the beginnings of a renewal in the years before the outbreak of war in Europe bring the book to a close. The emphasis on the institutional aspects of the movement is balanced throughout by a rich mine of accounts about the experiences of individual pacifists. Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In many modern wars, there have been those who have chosen not to fight. Be it for religious or moral reasons, some men and women have found no justification for breaking their conscientious objection to violence. In many cases, this objection has led to severe punishment at the hands of their own governments, usually lengthy prison terms. Peter Brock brings the voices of imprisoned conscientious objectors to the fore in These Strange Criminals.This important and thought-provoking anthology consists of thirty prison memoirs by conscientious objectors to military service, drawn from the United Kingdom, the United States, Canada, Australia, and New Zealand, and centring on their jail experiences either during the first or second world wars or in Cold War America. Voices from history – like those of Stephen Hobhouse, Dame Kathleen Lonsdale, Ian Hamilton, Alfred Hassler, and Donald Wetzel – come alive, detailing the impact of prison life and offering unique perspectives on wartime government policies of conscription and imprisonment. Sometimes intensely moving, and often inspiring, these memoirs show that in some cases, individual conscientious objectors – many well-educated and politically aware – sought to reform the penal system from within either by publicizing its dysfunction or through further resistance to authority. The collection is an essential contribution to our understanding of criminology and the history of pacifism, and represents a valuable addition to prison literature.

Around the world and for hundreds of years, men and women have refused to be drafted into bearing arms for their nations' wars. These conscientious objectors to the draft are the subject of Peter Brock's latest collection, Against the Draft. Brock, the world's leading historian on pacifism, has assembled twenty-five of his essays on conscientious objection to the draft from the beginning of the Radical Reformation in 1525 to the end of the Second World War. Included in the collection are essays on little known facets of the anti-draft movement including the Anabaptist-Mennonite tradition of military exemption that started with the outset of the Radical Reformation in 1525 and has continued, with variations, until the present. Further articles deal with the Quakers in a number of countries, Civil-war America, Leo Tolstoy (who became a convinced pacifist in the later part of his life), British conscientious objectors in the Non-Combatant Corps, the emergence of conscientious objection in Japan, and the fate of conscientious objectors in the psychiatric clinics of Germany and in interwar Poland. Essays on the Central European Nazerenes and on Jehovah's Witnesses in Nazi Germany highlight the exceptionally harsh treatment meted out to conscientious objectors belonging to these two sects, and their steadfast resistance to the state's demand to bear arms. Against the Draft makes an important contribution to the growing study of pacifism and conscientious objection, and represents a key work in the career of the field's foremost scholar.

Polish populism, which advocated agrarian socialism by either revolutionary or reformist means, emerged first among the ÉmigrÉs who had left Poland after the Russians defeated the nationalist uprising of 1830. In exile they came into contact with the ideas of French ‘Utopian’ socialists such as Babeuf, Saint-Simon, Fourier, and Cabet, and they attempted to adapt these ideas to the very different conditions prevailing in their east European homeland. Thus this version of populism preceded in time, and probably influenced, the emergence of the ideas of the better-known Russian narodniks.Polish Revolutionary Populism describes the activities and conflicting ideologies of the various organizations, abroad and in partitioned Poland, which were struggling for national independence and for agrarian and social reform. Like the author’s recent work, The Slovak National Awakening, this book deals with the emerging national aspirations characteristic of central and eastern Europe at the time and with the variety of political and social theories that made debate so acrimonious.

The Slovaks lived under Hungarian rule for centuries, with no clear sense of political separateness, preserving Slovak as their spoken language, but using Czech as their written language. In the last decades of the 18th and the first half of the 19th centuries, the efforts made by clerical intellectuals to develop a language more closely attuned to Slovak needs led to the rise of Slovak nationalism.The Slovak National Awakening describes the three major stages in the development of national consciousness. In the 1780s Catholic intellectuals began to write in the vernacular; a Catholic priest, BernolÀk, produced a Slovak grammar and dictionary and an influential treatise in defence of Slovak as a language separate from Czech. However, while Slovak ethnic distinctness was being asserted, the sense of belonging to the Hungarian nation was not questioned. The next steps were taken by the Protestant intelligentsia, who had been pro-Czech since the Reformation. Influenced by German concepts of linguistic nationalism, they began to assert Slovak cultural and linguistic separateness, but still within the political framework of the Hungarian State.The third stage in the Slovak Awakening came in the mid-1840s when a group of young Protestant intellectuals, led by L’udovÍt ŠtÚr, rejected their predecessors’ ‘Czechoslovakism’ and advocated a Slovak language and a Slovak nationality. In 1851, the Catholic BernolÁkites and the Protestant ŠtÚrites were able to agree on the language that became the basis of modern Slovak.This study of the relation between language and nationalism will appeal to specialists in European history and will be of interest for the light it throws on modern separatists and anti-imperialist movements.

Literature and historical writing among the Czechs, as among many other nations lacking a political state, played a vital role in promoting national consciousness. This volume, written to honour the seventieth birthday of the eminent Czech historian Otakar Odložík, contains essays by outstanding scholars from Canada, Czechoslovakia, Britain, and the United States which examine significant episodes in the development of modern Czech nationalism from its origins in the late eighteenth century to the birth of an independent nation after the First World War. The main emphasis is on the middle decades of the nineteenth century, which were crucial for mapping the direction Czech nationalism was to take during the subsequent hundred years. The stand of the Czech and Slovak peoples in the crisis of August 1968 reflected the deep roots of their patriotism which developed during the nineteenth-century national renascence.This volume contains essays on Dobrovský, the pioneer of Czech language studies, and on Palacký, the author of the first great national history, as well as on other facets of literary history which have influenced national feeling. A Prague scholar investigates the social structure of the early Czech patriotic intelligentsia and reaches conclusions which considerably modify hitherto existing views. Two contributions examine the role of the press in the emergence of Czech nationalism; the Matice Ceskà, a leading patriotic literary foundation, is the subject of one of the studies. Slovak and Lusatian Serb, German, and American reaction to the Czech national renascence is examined in a series of chapters. The political expression of Czech nationalism, first during the Year of Revolutions, 1848, and then from the late 1870s until the early years of the twentieth century, is subjected to analysis in several studies. Finally, there is a brief review of the problems associated with the Czech-Slovak background of Tomáš Masaryk, the creator of modern Czechoslovakia.A fitting tribute to an outstanding scholar, this volume makes an important contribution to the literature in English on nineteenth-century Czech lands.

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