Peter Collins – författare

"Responsible gambling" refers to a range of strategies, initiatives, and activities introduced by gambling regulators, policymakers, and industry operators to reduce gambling-related harms. There is an absence of agreement about the definition of responsible gambling among these parties, and stakeholders' experiences reflect varied and often conflicting positions about the development, implementation, and maintenance of existing responsible gambling programs. Complicating these issues further, there is little empirical evidence supporting the current crop of responsible gambling activities. Consequently, there is a pressing need to bring together key similarities and differences associated with disparate stakeholder groups. Responsible Gambling: Primary Stakeholder Perspectives will inform and better ground both current and future debates focused on the topic of responsible gambling and its intended outcomes. Chapters address responsible gambling from the perspective of five groups of complementary stakeholders: scientists/researchers; clinicians; gambling operators; public policy makers/regulators; and recovering gamblers. Contributors address responsible gambling through the lens of the Reno Model, an approach that emphasizes the importance of stakeholders working together and using evidence-based methods to reduce gambling-related harms. Building upon and expanding the Reno Model and addressing conflicts and ethical compromises so that these programs can achieve their intended objectives (reducing the worldwide rate of gambling-related harms), Responsible Gambling will be of value to scientists, clinicians, policy makers, regulators, and industry operators interested in responsible gambling strategies and activities.

"Responsible gambling" refers to a range of strategies, initiatives, and activities introduced by gambling regulators, policymakers, and industry operators to reduce gambling-related harms. There is an absence of agreement about the definition of responsible gambling among these parties, and stakeholders'' experiences reflect varied and often conflicting positions about the development, implementation, and maintenance of existing responsible gambling programs. Complicating these issues further, there is little empirical evidence supporting the current crop of responsible gambling activities. Consequently, there is a pressing need to bring together key similarities and differences associated with disparate stakeholder groups. Responsible Gambling: Primary Stakeholder Perspectives will inform and better ground both current and future debates focused on the topic of responsible gambling and its intended outcomes. Chapters address responsible gambling from the perspective of five groups of complementary stakeholders: scientists/researchers; clinicians; gambling operators; public policy makers/regulators; and recovering gamblers. Contributors address responsible gambling through the lens of the Reno Model, an approach that emphasizes the importance of stakeholders working together and using evidence-based methods to reduce gambling-related harms. Building upon and expanding the Reno Model and addressing conflicts and ethical compromises so that these programs can achieve their intended objectives (reducing the worldwide rate of gambling-related harms), Responsible Gambling will be of value to scientists, clinicians, policy makers, regulators, and industry operators interested in responsible gambling strategies and activities.

"Responsible gambling" refers to a range of strategies, initiatives, and activities introduced by gambling regulators, policymakers, and industry operators to reduce gambling-related harms. There is an absence of agreement about the definition of responsible gambling among these parties, and stakeholders'' experiences reflect varied and often conflicting positions about the development, implementation, and maintenance of existing responsible gambling programs. Complicating these issues further, there is little empirical evidence supporting the current crop of responsible gambling activities. Consequently, there is a pressing need to bring together key similarities and differences associated with disparate stakeholder groups. Responsible Gambling: Primary Stakeholder Perspectives will inform and better ground both current and future debates focused on the topic of responsible gambling and its intended outcomes. Chapters address responsible gambling from the perspective of five groups of complementary stakeholders: scientists/researchers; clinicians; gambling operators; public policy makers/regulators; and recovering gamblers. Contributors address responsible gambling through the lens of the Reno Model, an approach that emphasizes the importance of stakeholders working together and using evidence-based methods to reduce gambling-related harms. Building upon and expanding the Reno Model and addressing conflicts and ethical compromises so that these programs can achieve their intended objectives (reducing the worldwide rate of gambling-related harms), Responsible Gambling will be of value to scientists, clinicians, policy makers, regulators, and industry operators interested in responsible gambling strategies and activities.

Issues addressed in this contributed volume include lexical semantics, morphosyntax, and phonology based on the broad theme of formal approaches to language universals and variation. Aspects of natural language variation are investigated from a formal theoretical perspective, including the Principles and Parameters/Minimalist Program, Lexical Functional Grammar and Optimality Theory. A wide range of languages and language families are considered, including Amharic, Arabic, Bantu, Berber, Chamorro, English, French, Japanese, Malyalam, Polish, Spanish, Tagalog, Turkish, and Warlpiri.This is an important addition to the growing body of literature on language universals and variation from formal theoretical perspectives. It will be a useful reference to linguistics specialists and other cognitive scientists. The topics covered are also diverse, ranging from pronominal clitic variation in dialects of Spanish to passives in Bantu and Polish and the typology of Wh-in-situ questions and vowel place constraints.

Issues addressed in this contributed volume include lexical semantics, morphosyntax, and phonology based on the broad theme of formal approaches to language universals and variation. Aspects of natural language variation are investigated from a formal theoretical perspective, including the Principles and Parameters/Minimalist Program, Lexical Functional Grammar and Optimality Theory. A wide range of languages and language families are considered, including Amharic, Arabic, Bantu, Berber, Chamorro, English, French, Japanese, Malyalam, Polish, Spanish, Tagalog, Turkish, and Warlpiri.This is an important addition to the growing body of literature on language universals and variation from formal theoretical perspectives. It will be a useful reference to linguistics specialists and other cognitive scientists. The topics covered are also diverse, ranging from pronominal clitic variation in dialects of Spanish to passives in Bantu and Polish and the typology of Wh-in-situ questions and vowel place constraints.

Religion is of enduring importance in the lives of many people, yet the religious landscape has been dramatically transformed in recent decades. Established churches have been challenged by eastern faiths, revivals of Christian and Islamic fundamentalism, and the eclectic spiritualities of the New Age. Religion has long been regarded by social scientists and psychologists as a key source of identity formation, ranging from personal conversion experiences to collective association with fellow believers. This book addresses the need for a reassessment of issues relating to identity in the light of current transformations in society as a whole and religion in particular. Drawing together case-studies from many different expressions of faith and belief - Hindu, Muslim, Roman Catholic, Anglican, New Age - leading scholars ask how contemporary religions or spiritualities respond to the challenge of forming individual and collective identities in a nation context marked by secularisation and postmodern decentring of culture, as well as religious revitalisation. The book focuses on Britain as a context for religious change, but asks important questions that are of universal significance for those studying religion: How is personal and collective identity constructed in a world of multiple social and cultural influences? What role can religion play in creating, reinforcing or even transforming such identity?

To what extent is religion inherently textual? What might the term 'textual' mean in relation to religious faith and practice? These are the two key questions addressed by the eleven thought-provoking essays collected in this volume. Accounts of the content and structure of sacred texts are commonplace. The rather more adventurous aim of this book is to disclose (within the context of religion) the various ways in which meaning can be read of more or less obviously sacred writing and from discourses such as the body, the built and natural environment, drama and ritual.

Concrete, Peter Collins's first book, is an avowedly polemical and controversial combination of two studies: the origins and evolution of reinforced concrete and the life and work of the seminal French architect, Auguste Perret.

Collins explains what Revivalism, Rationalism, Eclecticism, and Functionalism meant to those who practised them, examining the impact that social forces and the other arts and sciences had on architectural styles while recognizing the tectonic continuities that underlie the seeming ruptures between pre-modern, modern, and post-modern approaches to design. His work is infused with a deep sympathy for the classical spirit of the eighteenth century and he argued rigorously and passionately that Enlightenment ideas could be of real value to the architects of his generation, particularly since technology had made it possible to use them effectively. Collins''s plea for sensitivity to tradition and the urban fabric while encouraging technological innovation and unprecedented programs makes his thought just as vital today as it was ahead of its time when first published. Collins had long wished to see an affordable, fully illustrated edition of his book and McGill-Queen''s University Press and the McGill School of Architecture are proud to at long last fulfil this wish. The new edition includes a biographical sketch of Collins, a brief publication history of the work, and an introductory essay by Kenneth Frampton that discusses the importance of the work at the time it was first published and highlights its relevance for the architectural problems of today. Like the classic works of Hitchcock, Giedion, Pevsner, and Benevolo, Changing Ideals in Modern Architecture is essential reading and forms a striking contrast with other works on modernism, such as Reyner Banham''s. It will be pertinent to all those interested in architectural history and theory, modern history, history of ideas, and aesthetics.

From the Foreword by Kenneth Frampton: "Concrete remains a valuable historical text that in many respects has never been given its due. It is an unmatched pioneering history of the development of reinforced concrete up to 1914. It records and analyses the densely articulated, if provincial, English debate with respect to the aesthetic challenge posed by the increasing popularity of concrete from around 1870 onwards. Finally, until very recently it was the only readily available monograph on Auguste Perret in English. In this regard it is particularly valuable as a thorough and perceptive assessment of Perret''s life and career, one that still stands as a point of departure for all current attempts to situate this seminal architect within the wider trajectory of twentieth-century culture."

Are reports of the death of conventional fieldwork in anthropology greatly exaggerated? This book takes a critical look at the latest developments and key issues in fieldwork. The nature of ''locality'' itself is problematic for both research subjects and fieldworkers, on the grounds that it must now be maintained and represented in relation to widening (and fragmenting) social frames and networks. Such developments have raised questions concerning the nature of ethnographic presence and scales of comparison. From the social space of a cybercafe to cities in India, the UK and South Africa among others, this book features a wide range of ethnographic studies that provide new ways of looking at the concepts of ''locality'' and ''site''. It shows that rather than taking key fieldwork processes such as globalization and mobility for granted, anthropologists are well-placed to examine and critique the totalizing assumptions behind these notions.

Are reports of the death of conventional fieldwork in anthropology greatly exaggerated? This book takes a critical look at the latest developments and key issues in fieldwork. The nature of ''locality'' itself is problematic for both research subjects and fieldworkers, on the grounds that it must now be maintained and represented in relation to widening (and fragmenting) social frames and networks. Such developments have raised questions concerning the nature of ethnographic presence and scales of comparison. From the social space of a cybercafe to cities in India, the UK and South Africa among others, this book features a wide range of ethnographic studies that provide new ways of looking at the concepts of ''locality'' and ''site''. It shows that rather than taking key fieldwork processes such as globalization and mobility for granted, anthropologists are well-placed to examine and critique the totalizing assumptions behind these notions.

The study of English usage has to take account of changes in grammar, word choice and nuances of communication. In recent decades, developments in linguistic methodologies have catalysed modifications In our approach to linguistic variation, with perspectives changing from a primarily prescriptive to a more descriptive approach. Bringing together contributions from a team of distinguished scholars, this book explores sociolinguistic and structural dimensions of variability in English usage through new research and methods such as corpora and survey instruments. It embraces the variety and diversity of English usage, exploring global attitudes towards language, including examples from countries where English is either a first language, such as Australia and Britain, to second language users from China, South Africa and beyond. Variability is investigated across both a number of media and registers, while lively and engaging discourse is used to introduce the global language landscape to anyone interested in this fascinating field.

The study of English usage has to take account of changes in grammar, word choice and nuances of communication. In recent decades, developments in linguistic methodologies have catalysed modifications In our approach to linguistic variation, with perspectives changing from a primarily prescriptive to a more descriptive approach. Bringing together contributions from a team of distinguished scholars, this book explores sociolinguistic and structural dimensions of variability in English usage through new research and methods such as corpora and survey instruments. It embraces the variety and diversity of English usage, exploring global attitudes towards language, including examples from countries where English is either a first language, such as Australia and Britain, to second language users from China, South Africa and beyond. Variability is investigated across both a number of media and registers, while lively and engaging discourse is used to introduce the global language landscape to anyone interested in this fascinating field.

To what extent is religion inherently textual? What might the term 'textual' mean in relation to religious faith and practice? These are the two key questions addressed by the eleven thought-provoking essays collected in this volume. Accounts of the content and structure of sacred texts are commonplace. The rather more adventurous aim of this book is to disclose (within the context of religion) the various ways in which meaning can be read of more or less obviously sacred writing and from discourses such as the body, the built and natural environment, drama and ritual.

The Royal Society is one of the world's oldest and most prestigious scientific bodies, but what has it done in recent decades? Increasingly marginalised by postwar developments and the reforms of civil science in the 1960s, the Society was at risk of resting on its laurels. Instead, it found ways of exploiting its unique networks of scientific talent to promote science. Creating opportunities for outstanding individuals to establish and advance research careers, influencing policymaking at national and international levels, and engaging with the public outside the world of professional science, the Society gave fresh expression to the values that had shaped its long history. Through unparalleled access to the Society's modern archives and other archival sources, interviews with key individuals and extensive inside knowledge, Peter Collins shows how the Society addressed the challenges posed by the astounding growth of science and by escalating interactions between science and daily life.

The Royal Society is one of the world's oldest and most prestigious scientific bodies, but what has it done in recent decades? Increasingly marginalised by postwar developments and the reforms of civil science in the 1960s, the Society was at risk of resting on its laurels. Instead, it found ways of exploiting its unique networks of scientific talent to promote science. Creating opportunities for outstanding individuals to establish and advance research careers, influencing policymaking at national and international levels, and engaging with the public outside the world of professional science, the Society gave fresh expression to the values that had shaped its long history. Through unparalleled access to the Society's modern archives and other archival sources, interviews with key individuals and extensive inside knowledge, Peter Collins shows how the Society addressed the challenges posed by the astounding growth of science and by escalating interactions between science and daily life.

This core textbook helps readers get to grips with the fundamentals of English grammar so that they can critically engage with a wide variety of texts. Combining contemporary linguistic approaches with the familiar terminology of traditional grammar, this lively book offers a hands-on introduction to English grammar. It begins by situating the study of grammar within its broader context, before moving on to look at the various categories that are used when analysing texts. Later chapters focus on the practical application of the skills acquired in the first part of the book. This is an indispensable text for students and teachers of English language and linguistics. It is also a valuable resource for those studying English as a second or foreign language.New to this Edition:- A wealth of new material, including further detail on morphology, more examples and revised explanations of key terms- Improved glossary and index, in response to detailed user feedback- Fully updated throughout to meet the needs of today’s students

This core textbook helps readers get to grips with the fundamentals of English grammar so that they can critically engage with a wide variety of texts. Combining contemporary linguistic approaches with the familiar terminology of traditional grammar, this lively book offers a hands-on introduction to English grammar. It begins by situating the study of grammar within its broader context, before moving on to look at the various categories that are used when analysing texts. Later chapters focus on the practical application of the skills acquired in the first part of the book. This is an indispensable text for students and teachers of English language and linguistics. It is also a valuable resource for those studying English as a second or foreign language.New to this Edition:- A wealth of new material, including further detail on morphology, more examples and revised explanations of key terms- Improved glossary and index, in response to detailed user feedback- Fully updated throughout to meet the needs of today''s students

Religion is of enduring importance in the lives of many people, yet the religious landscape has been dramatically transformed in recent decades. Established churches have been challenged by eastern faiths, revivals of Christian and Islamic fundamentalism, and the eclectic spiritualities of the New Age. Religion has long been regarded by social scientists and psychologists as a key source of identity formation, ranging from personal conversion experiences to collective association with fellow believers. This book addresses the need for a reassessment of issues relating to identity in the light of current transformations in society as a whole and religion in particular. Drawing together case-studies from many different expressions of faith and belief - Hindu, Muslim, Roman Catholic, Anglican, New Age - leading scholars ask how contemporary religions or spiritualities respond to the challenge of forming individual and collective identities in a nation context marked by secularisation and postmodern decentring of culture, as well as religious revitalisation. The book focuses on Britain as a context for religious change, but asks important questions that are of universal significance for those studying religion: How is personal and collective identity constructed in a world of multiple social and cultural influences? What role can religion play in creating, reinforcing or even transforming such identity?

First published in 1991, this book examines the communicative properties of ‘cleft’ and ‘pseudo-cleft’ constructions in contemporary English. The book argues that these properties cannot be ignored in any attempt to provide an adequate grammatical description of the constructions. Furthermore, they provide a source of explanations for the patterns of stylistic variation displayed by clefts and pseudo-clefts. The book reports findings from a corpus-based study of clefts and pseudo-clefts in modern British English.

First published in 1991, this book examines the communicative properties of ‘cleft’ and ‘pseudo-cleft’ constructions in contemporary English. The book argues that these properties cannot be ignored in any attempt to provide an adequate grammatical description of the constructions. Furthermore, they provide a source of explanations for the patterns of stylistic variation displayed by clefts and pseudo-clefts. The book reports findings from a corpus-based study of clefts and pseudo-clefts in modern British English.

Religion is of enduring importance in the lives of many people, yet the religious landscape has been dramatically transformed in recent decades. Established churches have been challenged by eastern faiths, revivals of Christian and Islamic fundamentalism, and the eclectic spiritualities of the New Age. Religion has long been regarded by social scientists and psychologists as a key source of identity formation, ranging from personal conversion experiences to collective association with fellow believers. This book addresses the need for a reassessment of issues relating to identity in the light of current transformations in society as a whole and religion in particular. Drawing together case-studies from many different expressions of faith and belief - Hindu, Muslim, Roman Catholic, Anglican, New Age - leading scholars ask how contemporary religions or spiritualities respond to the challenge of forming individual and collective identities in a nation context marked by secularisation and postmodern decentring of culture, as well as religious revitalisation. The book focuses on Britain as a context for religious change, but asks important questions that are of universal significance for those studying religion: How is personal and collective identity constructed in a world of multiple social and cultural influences? What role can religion play in creating, reinforcing or even transforming such identity?

Religion is of enduring importance in the lives of many people, yet the religious landscape has been dramatically transformed in recent decades. Established churches have been challenged by eastern faiths, revivals of Christian and Islamic fundamentalism, and the eclectic spiritualities of the New Age. Religion has long been regarded by social scientists and psychologists as a key source of identity formation, ranging from personal conversion experiences to collective association with fellow believers. This book addresses the need for a reassessment of issues relating to identity in the light of current transformations in society as a whole and religion in particular. Drawing together case-studies from many different expressions of faith and belief - Hindu, Muslim, Roman Catholic, Anglican, New Age - leading scholars ask how contemporary religions or spiritualities respond to the challenge of forming individual and collective identities in a nation context marked by secularisation and postmodern decentring of culture, as well as religious revitalisation. The book focuses on Britain as a context for religious change, but asks important questions that are of universal significance for those studying religion: How is personal and collective identity constructed in a world of multiple social and cultural influences? What role can religion play in creating, reinforcing or even transforming such identity?

To what extent is religion inherently textual? What might the term ''textual'' mean in relation to religious faith and practice? These are the two key questions addressed by the eleven thought-provoking essays collected in this volume. Accounts of the content and structure of sacred texts are commonplace. The rather more adventurous aim of this book is to disclose (within the context of religion) the various ways in which meaning can be read of more or less obviously sacred writing and from discourses such as the body, the built and natural environment, drama and ritual.