Peter Dula – författare

In recent decades, theologians and philosophers of religion have been engaged in a vigorous debate about the status and nature of ecclesiology, and of community. In that discussion, theologians have found resources in political philosophy, particularly communitarianism and political liberalism. In this book, Peter Dula turns instead to Stanley Cavell to see how his work might illuminate that discussion - in particular, how his understanding of companionship might usefully complicate the communitarian-liberal divide. Since the 1960s, Stanley Cavell has been the most category-defying philosopher in North America as well as one of the least understood. In part this was because philosophers were not sure what to do with Cavell's extensive engagements with literature and film or, stranger yet, Cavell's openness to theological concerns. In this, the first book on Cavell and theology, Dula places Cavell in conversation with some of the philosophers most influential in contemporary theology (Alasdair MacIntyre, Martha Nussbaum and John Rawls). He then examines Cavell's relationship to Christian theology, shows how the figure of Christ appears repeatedly in his work, and how Cavell's account of skepticism and acknowledgment is a profoundly illuminating and transformative resource for theological discussions - not just of ecclesiology, but of sin, salvation and the existence of God.

In recent decades, theologians and philosophers of religion have engaged in a vigorous debate concerning the status and nature of ecclesiology. Throughout this debate, they have found resources for their arguments in concepts of political philosophy, particularly communitarianism and political liberalism. In this groundbreaking study, Peter Dula turns instead to the work of philosopher Stanley Cavell, examining the ways in which Cavell''s understanding of companionship contributes to the debate over church and community. Since the 1960s, Stanley Cavell has been the most category-defying philosopher in North America, as well as one of the least understood. Philosophers did not know what to make of his deep engagement with literature and film, or, stranger yet, with his openness to theological concerns. In this, the first English study of Cavell and theology, Dula places Cavell in conversation with some of the philosophers most influential in contemporary theology: Alasdair MacIntyre, Martha Nussbaum and John Rawls. He then examines Cavell''s relationship to Christian theology, shedding light on the repeated appearances of the figure of Christ in Cavell''s writings. Cavell, Companionship, and Christian Theology finds in Cavell''s account of skepticism and acknowledgment a transformative resource for theological discussions - not just of ecclesiology, but of sin, salvation and the existence of God.

In recent decades, theologians and philosophers of religion have engaged in a vigorous debate concerning the status and nature of ecclesiology. Throughout this debate, they have found resources for their arguments in concepts of political philosophy, particularly communitarianism and political liberalism. In this groundbreaking study, Peter Dula turns instead to the work of philosopher Stanley Cavell, examining the ways in which Cavell''s understanding of companionship contributes to the debate over church and community. Since the 1960s, Stanley Cavell has been the most category-defying philosopher in North America, as well as one of the least understood. Philosophers did not know what to make of his deep engagement with literature and film, or, stranger yet, with his openness to theological concerns. In this, the first English study of Cavell and theology, Dula places Cavell in conversation with some of the philosophers most influential in contemporary theology: Alasdair MacIntyre, Martha Nussbaum and John Rawls. He then examines Cavell''s relationship to Christian theology, shedding light on the repeated appearances of the figure of Christ in Cavell''s writings. Cavell, Companionship, and Christian Theology finds in Cavell''s account of skepticism and acknowledgment a transformative resource for theological discussions - not just of ecclesiology, but of sin, salvation and the existence of God.

The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as a refreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in the work of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work.

Between the world of Ta-Nehisi Coates and Christianity there appears to be the widest difference. Coates''s brief comments on Christianity in his highly acclaimed Between the World and Me make clear that religious faith is alien to his own experience. Still, Christian audiences from congregations to theological schools engaged the text for its analysis of the state of race relations in the United States. In September 2015, Ta-Nehisi Coates tweeted, "Best thing about #BetweenTheWorldAndMe is watching Christians engage the work. Serious learning experience for me." This volume takes that tweet as an invitation to theologians, ethicists, and religious studies scholars to engage the book, and as a challenge to do so in a way that is a learning experience for Coates, the authors, and readers.

The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as a refreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in the work of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work.