Peter Hitchcock – författare
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13 produkter
13 produkter
443 kr
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Can transnationalism be separated from capitalist globalization? Can an artist create cultural space and rethink the nation state simultaneously? In Imaginary States, Peter Hitchcock explores such questions to invigorate the analysis of cultural transnationalism. Juxtaposing the macroeconomic realities of commodities with the creation of cultural workers, Hitchcock offers case studies of Nike and the coffee industry alongside examinations of writings by the Algerian feminist Assia Djebar and the Caribbean writers Edward Glissant, Kamau Brathwaite, and Maryse Conde. The stark contrast of literary examples of cultural transnationalism with discussions of commodity circulation attempts to complicate the relationship between the aesthetic and the economic. Blocking our imagination, Hitchcock argues, is the desire to produce cultural diversity under the terms of a global economy. In believing that to have one we must pursue the other, we flatten difference, erase complexity, and fail to grasp the imaginaries at stake. Hitchcock's invocation of the imagination allows for a deeper understanding of transnational "states"--whether states of being, economic states, or nation states. Proffering that the crisis of globalization is a crisis of the imagination, he urges that cultural transnationalism not be feared or suppressed but approached as a way to imagine difference globally.
2 437 kr
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Forged at the intersection of intense interest in the pertinence and uses of biopolitics and biopower, this volume analyzes theoretical and practical paradigms for understanding and challenging the socioeconomic determinations of life and death in contemporary capitalism. Its contributors offer a series of trenchant interdisciplinary critiques, each one taking on both the specific dimensions of biopolitics and the deeper genealogies of cultural logic and structure that crucially inform its impress. New ways to think about biopolitics as an explanatory model are offered, and the subject of bios (life, ways of life) itself is taken into innovative theoretical possibilities. On the one hand, biopolitics is addressed in terms of its contributions to forms and divisions of knowledge; on the other, its capacity for reformulation is assessed before the most pressing concerns of contemporary living. It is a must read for anyone concerned with the study of bios in its theoretical profusions.
1 488 kr
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The resurgence of "world literature" as a category of study seems to coincide with what we understand as globalization, but how does postcolonial writing fit into this picture? Beyond the content of this novel or that, what elements of postcolonial fiction might challenge the assumption that its main aim is to circulate native information globally? The Long Space provides a fresh look at the importance of postcolonial writing by examining how it articulates history and place both in content and form. Not only does it offer a new theoretical model for understanding decolonization's impact on duration in writing, but through a series of case studies of Guyanese, Somali, Indonesian, and Algerian writers, it urges a more protracted engagement with time and space in postcolonial narrative. Although each writer—Wilson Harris, Nuruddin Farah, Pramoedya Ananta Toer, and Assia Djebar—explores a unique understanding of postcoloniality, each also makes a more general assertion about the difference of time and space in decolonization. Taken together, they herald a transnationalism beyond the contaminated coordinates of globalization as currently construed.
358 kr
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The resurgence of "world literature" as a category of study seems to coincide with what we understand as globalization, but how does postcolonial writing fit into this picture? Beyond the content of this novel or that, what elements of postcolonial fiction might challenge the assumption that its main aim is to circulate native information globally? The Long Space provides a fresh look at the importance of postcolonial writing by examining how it articulates history and place both in content and form. Not only does it offer a new theoretical model for understanding decolonization's impact on duration in writing, but through a series of case studies of Guyanese, Somali, Indonesian, and Algerian writers, it urges a more protracted engagement with time and space in postcolonial narrative. Although each writer—Wilson Harris, Nuruddin Farah, Pramoedya Ananta Toer, and Assia Djebar—explores a unique understanding of postcoloniality, each also makes a more general assertion about the difference of time and space in decolonization. Taken together, they herald a transnationalism beyond the contaminated coordinates of globalization as currently construed.
271 kr
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A dizzying, exhilarating approach to materialist theory for the new century.What keeps materialism moving? At a moment of crisis, in the wake of materialist practice once known as socialist revolution, this bold and innovative book presents oscillation as a metaphor for understanding materialism anew. Mindful of the dangers for materialism, Peter Hitchcock nevertheless shows how oscillation is part of the conceptual framework of materialist inquiry from Marx to the present.A reply to the call to rethink the material constraints on materialism itself, this book uses oscillation to refer simultaneously to movement within and between bodies of theory, within theories of the body, and within and between institutional spaces in which such theory is taken up. Hitchcock argues that oscillation augurs a politics that both shares the legacy of historical materialism and recognizes the critical edge of cultural materialism in its approach to the social practices of everyday life. In a series of ingenious readings, he rethinks the problem of ideology for Marx and his interpreters (Etienne Balibar in particular); provides a materialist intervention on the status of the body for theory; proposes an analysis of theories of space and the space of theory in the era of “cartographic anxiety”; sees the ghosts of materialism oscillating a good deal more wildly than Derrida would have it; offers a daring approach to shoes and fetishism within transnational capitalism; and concludes with a novel lesson on what the theremin, an electronic musical instrument based on oscillators, might teach us about sense perception for materialist thought. As both a descriptive device for the state of materialism and a critical tool within a polemic about what materialism can do at this juncture, oscillation provides a brilliant key to materialist critique.
729 kr
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Forged at the intersection of intense interest in the pertinence and uses of biopolitics and biopower, this volume analyzes theoretical and practical paradigms for understanding and challenging the socioeconomic determinations of life and death in contemporary capitalism. Its contributors offer a series of trenchant interdisciplinary critiques, each one taking on both the specific dimensions of biopolitics and the deeper genealogies of cultural logic and structure that crucially inform its impress. New ways to think about biopolitics as an explanatory model are offered, and the subject of bios (life, ways of life) itself is taken into innovative theoretical possibilities. On the one hand, biopolitics is addressed in terms of its contributions to forms and divisions of knowledge; on the other, its capacity for reformulation is assessed before the most pressing concerns of contemporary living. It is a must read for anyone concerned with the study of bios in its theoretical profusions.
536 kr
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What are the theoretical parameters that produce the category public intellectual? The essays in this collection provide a number of different ways to imagine the fate of public intellectuals and offers a thorough exploration of the commonplace ideologies and politics associated with them.
2 119 kr
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This collection of essays, by some of the most distinguished public intellectuals and cultural critics in America explores various dimensions of what it means to live in the age of debt. They ask, what is the debt age? For that matter, what is debt? Is its meaning transhistorical or transcultural? Or is it imbued in ideology and thus historically contingent? What is the relationship between debt and theory? Whose debt is acknowledged and whose is ignored? Who is the paradigmatic subject of debt? How has debt affected contemporary academic culture? Their responses to these and other aspects of debt are sure to become required reading for anyone who wants to understand what it means to live in the debt age.
566 kr
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This collection of essays, by some of the most distinguished public intellectuals and cultural critics in America explores various dimensions of what it means to live in the age of debt. They ask, what is the debt age? For that matter, what is debt? Is its meaning transhistorical or transcultural? Or is it imbued in ideology and thus historically contingent? What is the relationship between debt and theory? Whose debt is acknowledged and whose is ignored? Who is the paradigmatic subject of debt? How has debt affected contemporary academic culture? Their responses to these and other aspects of debt are sure to become required reading for anyone who wants to understand what it means to live in the debt age.
275 kr
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Can revolution unfold in chapters? Seriality has long shaped how we read, think, and act; Peter Hitchcock explores how it structures both knowledge and social change.From Karl Marx’s decision to publish Capital in serial form to contemporary adaptations in manga and graphic novels, Seriality and Social Change examines how serialization both democratizes knowledge and shapes the very process of social transformation. Peter Hitchcock delves into the paradox of the serial: while it can expand access to radical thought, it can also impose structural limits, slowing or containing the revolutionary potential it seeks to unleash.Through a sweeping analysis that links literature and political economy, Hitchcock explores how serialized narratives frame, sustain, or even hinder movements for change. Does seriality mirror the mechanics of capitalism, or can it be a tool for subverting them? Engaging with this question across genres and forms, Seriality and Social Change invites readers to rethink how revolution is told and imagined over time.
960 kr
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This book is a cultural critique of labor and globalization that considers whether one can represent the other.
716 kr
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This book is a cultural critique of labor and globalization that considers whether one can represent the other.
1 329 kr
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In essays on literature, film, capitalism, and the university, this book illuminates and deepens the understanding of the parasite as a metaphor for cultural and social critique.While symbiosis may harm the host to the benefit of the parasite, humans have nonetheless developed complex networks to rationalize intra-species parasitism. From influence to borrowing to the “creativity” of AI, and from more obvious historical discourses of appropriation, like colonialism and imperialism, parasitical logic has distinct cultural genealogies. The ubiquity of parasites seems to cheat substantial theorization, but this collection offers lively and suggestive essays on parasitical logic from global and interdisciplinary perspectives with a particular spotlight on its human and posthuman impress.Parasitical Logic in Culture and Society assesses this condition via three complementary modes. First, it focuses on literary texts, which offers parasitism as a paradigm of cultural symbiosis through the artistic mutualism of the reader/writer. The second section approaches visual media, inspired by Bong Joon Ho’s Parasite (2019), with essays that probe the representation of the parasite as a visual logic with both socio-political effects and challenges to genre and history. The third section concerns the provocative theme of parasitism in institutional structures, including within the US Army and the privatized university.Authors in this collection ask how ideas dedicated to the diminution of exploitation might confront the power of parasitism in the production and reproduction of inequality in everyday life. Should one fight parasitical social and cultural structures or aim to live their contradictions as a universal norm? Or, does a force of nature simply condemn humanity to, as a poet once put it, prey on itself like monsters of the deep?