Peter Pormann – författare

Islam developed over the course of its history one of the world’s most innovative and interesting scientific and medical traditions. In this context, the term Islam should not simply be understood as referring to the religion of the prophet Muhammad, but rather to a civilization which was once surprisingly open to foreign influences, and eager to engage with the proverbial Other. Yet Islam is often perceived as being opposed to (Western) science and methodology.Islamic Medical and Scientific Tradition presents a selection of works that illustrate the intellectual curiosity and theoretical vigour with which Arabs and non-Arabs living in the medieval Muslim world pursued scientific endeavours. The focus is firmly on scholarship published within the last twenty years, during which period the discipline has enjoyed a new bloom.Starting with the theoretical framework of the sciences in Islamic philosophy and theology, this new collection from Routledge elucidates the position of mathematics, physics, and medicine within the hierarchy of the sciences. Another topic discussed is Ancient (or Greek) versus traditional (or Muslim) sciences; and Islamic theological views on the pure pursuit of knowledge. The life sciences of Biology, Medicine, and Veterinary Medicine are examined, as are those of the physical sciences: Physics and Astronomy. The occult ‘sciences’ of Astrology, Alchemy, and Geomancy are also discussed. Close attention is paid to the mathematical sciences of Arithmetic, Algebra, Geometry, Optics (including the introduction of zero, the invention of algebra, the squaring of the circle, conics, and the nature of vision). The practical sciences, Agriculture, Engineering, and Horticulture, are also examined in detail.Fully indexed, and with a comprehensive introduction newly written by the editor, that places the collected material in its historical and intellectual context, this is an essential work destined to be valued by scholars, students, and researchers as a vital one-stop reference resource.

The medical tradition that developed in the lands of Islam during the medieval period (c. 650–1500) has, like few others, influenced the fates and fortunes of countless human beings. It is the story of contact and cultural exchange across countries and creeds, affecting caliphs, kings, courtiers, courtesans, and the common crowd. In addition to being fascinating in its own right, it formed the roots from which modern Western medicine arose. Contrary to the stereotypical picture, medieval Islamic medicine was not simply a conduit for Greek ideas, but was a locus for innovation and change.The book is organised around five topics: the emergence of medieval Islamic medicine and its intense cross-pollination with other cultures, the theoretical medical framework, the function of physicians within the larger society, the medical care as seen through preserved case histories, and the role of magic and devout religious invocations in scholarly as well as everyday medicine. A concluding chapter on the ‘afterlife’ concerns the impact of medieval Islamic medicine upon the European medical tradition and its continued practice today. The aim of this book is not to compress the entire history of medieval Islamic medicine into a single small volume. Rather, it presents an overview, highlighted with particular examples.

Islam as a cultural, intellectual, and religious venture appears in the popular imagination as a monolithic entity. Orientalists of the traditional ilk have tended to describe it in essentialist terms, whilst many fundamentalist Muslims themselves promote their construction of a pure and unadulterated Islamic past, to which they strive to return by purging foreign or unauthentic elements from their religion. Next to these attempts, another more traditional view sees the influence between the Western and the Islamic world in linear and teleological terms. Knowledge was transmitted, so to speak, from Alexandria to Baghdad, and hence to Toledo and Paris. The present volume challenges both these concepts regarding the development of Islamic cultures. To do justice to the complexity of structures within which the Muslim Middle Ages unfolded, it approaches the questions of interaction and influence through a novel conceptual framework, that of crosspollination. Instead of telling the story of the transmission of Western works from Greece via Islam into the Latin world, a number of case studies highlight the plurality of encounters between Islam and other adjacent cultures.

Islam as a cultural, intellectual, and religious venture appears in the popular imagination as a monolithic entity. Orientalists of the traditional ilk have tended to describe it in essentialist terms, whilst many fundamentalist Muslims themselves promote their construction of a pure and unadulterated Islamic past, to which they strive to return by purging foreign or unauthentic elements from their religion. Next to these attempts, another more traditional view sees the influence between the Western and the Islamic world in linear and teleological terms. Knowledge was transmitted, so to speak, from Alexandria to Baghdad, and hence to Toledo and Paris. The present volume challenges both these concepts regarding the development of Islamic cultures. To do justice to the complexity of structures within which the Muslim Middle Ages unfolded, it approaches the questions of interaction and influence through a novel conceptual framework, that of crosspollination. Instead of telling the story of the transmission of Western works from Greece via Islam into the Latin world, a number of case studies highlight the plurality of encounters between Islam and other adjacent cultures.