Philip A. Kuhn – författare

Midway through the reign of the Ch’ien-lung emperor, Hungli, in the most prosperous period of China’s last imperial dynasty, mass hysteria broke out among the common people. It was feared that sorcerers were roaming the land, clipping off the ends of men’s queues (the braids worn by royal decree), and chanting magical incantations over them in order to steal the souls of their owners. In a fascinating chronicle of this epidemic of fear and the official prosecution of soulstealers that ensued, Philip Kuhn provides an intimate glimpse into the world of eighteenth-century China.Kuhn weaves his exploration of the sorcery cases with a survey of the social and economic history of the era. Drawing on a rich repository of documents found in the imperial archives, he presents in detail the harrowing interrogations of the accused—a ragtag assortment of vagabonds, beggars, and roving clergy—conducted under torture by provincial magistrates. In tracing the panic’s spread from peasant hut to imperial court, Kuhn unmasks the political menace lurking behind the queue-clipping scare as well as the complex of folk beliefs that lay beneath popular fears of sorcery.Kuhn shows how the campaign against sorcery provides insight into the period’s social structure and ethnic tensions, the relationship between monarch and bureaucrat, and the inner workings of the state. Whatever its intended purposes, the author argues, the campaign offered Hungli a splendid chance to force his provincial chiefs to crack down on local officials, to reinforce his personal supremacy over top bureaucrats, and to restate the norms of official behavior.This wide-ranging narrative depicts life in imperial China as it was actually lived, often in the participants’ own words. Soulstealers offers a compelling portrait of the Chinese people—from peasant to emperor—and of the human condition.

This book tells the remarkable worldwide story of Chinese emigration since the sixteenth century, a process that is integral to the history of state and society in China. Distinguished historian Philip A. Kuhn explores the creative opportunism that has allowed Chinese migrants to adapt to different environments around the world. The various human ecologies they confronted presented Chinese settlers with diverse challenges and opportunities in the colonial and postcolonial states of Southeast Asia, in the settler societies of the Americas and Australasia, and in Europe. And post-revolutionary China today presents fresh opportunities for emigrants to leverage their expatriate status to do business with a homeland eager for their investments, donations, and technologies.

In this book, distinguished historian Philip A. Kuhn tells the remarkable five-century story of Chinese emigration as an integral part of China''s modern history. Although emigration has a much longer past, its "modern" phase dates from the sixteenth century, when European colonialists began to collaborate with Chinese emigrants to develop a worldwide trading system. The author explores both internal and external migration, complementary parts of a far-reaching process of adaptation that enabled Chinese families to deal with their changing social environments. Skills and institutions developed in the course of internal migration were creatively modified to serve the needs of emigrants in foreign lands.As emigrants, Chinese inevitably found themselves "among others." The various human ecologies in which they lived have faced Chinese settlers with a diversity of challenges and opportunities in the colonial and postcolonial states of Southeast Asia, in the settler societies of the Americas and Australasia, and in Europe. Kuhn traces their experiences worldwide alongside those of the "others" among whom they settled: the colonial elites, indigenous peoples, and rival immigrant groups that have profited from their Chinese minorities but also have envied, feared, and sometimes persecuted them. A rich selection of primary sources allows these protagonists a personal voice to express their hopes, sorrows, and worldviews.The post-Mao era offers emigrants new opportunities to leverage their expatriate status to do business with a Chinese nation eager for their investments, donations, and technologies. The resulting "new migration," the author argues, is but the latest phase of a centuries-old process by which Chinese have sought livelihoods away from home.