Philip J Williams – författare

Unlike most recent studies of the Catholic Church in Latin America, Philip William's book sets out to analyze the Church in two very dissimilar political contexts - Nicaragua and Costa Rica, focusing especially on the period since Vatican II.;Despite the obvious differences, Williams uses first-hand research to argue that in both cases the Church has responded to social change in a remarkably similar fashion. The efforts of progressive clergy to promote change in both countries has been largely blocked by Church hierarchs, fearful that such change will threaten the Church's influence in society.

This volume resulted from a collaborative research project into responses of Protestant and Catholic religious communities in the Americas to the challenges of globalization. Contributors from the fields of religion, anthropology, political science, and sociology draw on fieldwork in Peru, El Salvador, and the United States to show the interplay of economic globalization, migration, and growing religious pluralism in Latin America.Organized around three central themes-family, youth, and community; democratization, citizenship, and political participation; and immigration and transnationalism-the book argues that, at the local level, religion helps people, especially women and youths, solidify their identities and confront the challenges of the modern world. Religious communities are seen as both peaceful venues for people to articulate their needs, and forums for building participatory democracies in the Americas. Finally, the contributors examine how religion enfranchises poor women, youths, and people displaced by war or economic change and, at the same time, drives social movements that seek to strengthen family and community bonds disrupted by migration and political violence.

Unlike most recent studies of the Catholic Church in Latin America, Philip Williams'' book sets out ot analyse the Church in two very dissimilar political contexts - Nicaragua and Costa Rica. Despite the obvious differences, Williams argues that in both cases the Church has responded to social change in a remarkably similar fashion. The efforts of progressive clergy to promote change in both countries has been largely blocked in both hierarchs, fearful that such change will threaten the Church''s influence in society. Based on extensive first-hand research, this book is a welcome contribution to the current debate over Central America.