Philip L. Kilbride – författare

As kinship relationships and support networks across family lines weaken with modernization, economic stressors take a great toll on children. Kenya, like some other nations in Africa and around the globe, has witnessed a rapid rise in street children. The street children in Nairobi come from single parent families which are mostly headed by women. Another group are AIDS orphans. This study documents how street children in Nairobi follow survival strategies including (for boys) collecting garbage, and (for girls), prostitution. Gender is emphasized throughout the book.Although impoverished families are the most likely to produce street children, not all poor families have their children on the streets. The problem of street children is a complex one that calls for a comprehensive and coordinated policy and program for intervention at all levels and in all sectors of society. Alleviating poverty and rebuilding the family institution should be among the first steps in addressing the problem.

This thoroughly revised second edition offers a child-centered, international perspective as it urges America to de-stigmatize alternate family forms.In this book's first edition, Philip L. Kilbride showed polygamy as the preferred marriage pattern in most parts of the nonwestern world and explained how plural marriage is surfacing in western countries to address economic and spiritual crises. In Plural Marriage for Our Times: A Reinvented Option? Second Edition, Kilbride and his coauthor, Douglas R. Page, update and enhance this thesis in light of contemporary circumstances, new studies, and current legal debates. This new edition examines plural marriage's benefits for children. It extends the discussion of polygamy and religion, especially the Muslim perspective on marriage and family; considers the illegal polygamy of immigrants; and looks at multiple marriage in African American communities, where "crisis polygamy" is a growing phenomenon. The authors suggest Americans consider plural marriage as a viable practice that can help reduce the divorce rate, better protect women and children, and serve as an alternative to the "fractured family" so prevalent in America today.

This thoroughly revised second edition offers a child-centered, international perspective as it urges America to de-stigmatize alternate family forms.In this book's first edition, Philip L. Kilbride showed polygamy as the preferred marriage pattern in most parts of the nonwestern world and explained how plural marriage is surfacing in western countries to address economic and spiritual crises. In Plural Marriage for Our Times: A Reinvented Option? Second Edition, Kilbride and his coauthor, Douglas R. Page, update and enhance this thesis in light of contemporary circumstances, new studies, and current legal debates. This new edition examines plural marriage''s benefits for children. It extends the discussion of polygamy and religion, especially the Muslim perspective on marriage and family; considers the illegal polygamy of immigrants; and looks at multiple marriage in African American communities, where "crisis polygamy" is a growing phenomenon. The authors suggest Americans consider plural marriage as a viable practice that can help reduce the divorce rate, better protect women and children, and serve as an alternative to the "fractured family" so prevalent in America today.

In the minds of many, the nineteenth-century Irish famine seemed to create an environment that later produced an avoidance of marriage, drunkenness, violence, and mental illness. If ever predominant in Irish cultural behavior, those moments have passed. As a result, Professors Philip L. Kilbride and Noel J.J. Farley outline the positive contributions the contemporary Irish make to the world around them, particularly Africa. From this, generosity emerges as a major Irish cultural virtue. The authors trace it from the Celtic period, showing how it became a central concern of Roman Catholics from the nineteenth-century to today.Professors Kilbride and Farley use ethnographic techniques and narrative perspective to focus on the life of an Irish entrepreneur and philanthropist who has lived in Africa since 1970. They also illuminate the missionary work in Kenya of an Irish Jesuit and others of Irish heritage there. These accounts, coupled with other narratives and historical evidence, detail the prevalence and practice of Irish generosity to further document what they conclude is an Irish caring tradition. This volume will be of interest to a wide audience including anthropologists, economists, historians, philosophers, political scientists, sociologists, theologians, and Irish and African studies programs. It is accessible to undergraduate and graduate students as a supplemental reading within the varieties of fields aforementioned.

Encounters with American Ethnic Cultures represents a cultural approach to understanding ethnic diversity in the Philadelphia metropolitan area.

Thirteen chapters, each using an ethnographic field methodology, explore such ethnic experience as the "invisible" (WASPS and African-Americans); "self-chosen" (Welsh-American, Irish-American, and Ukrainian-American); "gender-related" (the Lubovitcher); "religious" (Jewish, Native American, Greek-American, and Puerto Rican); and "dislocated" (Cambodians and the homeless). Ethnographic fieldwork focuses an insider''s view on the meaning of ethnic experience in the lives of participants in the research. This volume examines the role and function of various ethnic endeavors in the preservation and maintenance of ethnic identity by contemporary Americans.

This five part volume includes:  

Introduction: Ethnic Culture Analysis—A Course of Study, Jane C. Goodale and Philip L. Kilbride  

Methodology, Elizabeth R. Ameisen and Carolyn G. Friedman

Part I. Black and WASP in American Cultural Experience: The Invisible Ones  

Exclusivity in an Ethnic Elite: Racial Prejudice as Boundary Maintenance, Elizabeth R. Ameisen  

Africans and African-Americans: An Ethnohistorical View and Symbolic Analysis of Food Habits, Carolyn G. Friedman

Part II. Self-Chosen Ethnicity

Unique Americans: The Welsh-American Ethnic Group in the Philadelphia Area, Lorraine Murray  

Irish-Americans and Irish Dance: Self-Chosen Ethnicity, Erin McGauley Hebard  

Art and Identity: Ukrainian-American Ethnicity, Jennifer Krier

Part III. Interpretations of Gender and Ethnicity: The Lubavitcher Experience  

Equality Does Not Mean Sameness: The Role of Women within the Lubavitcher Marriage, Philip Baldinger  

Strategies for Strength: Women and Personal Empowerment in Lubavitcher Hasidism, Gita Srinivasan

Part IV. Ethnicity and Religion: The Persistence of Collective Representations  

Our Lives Revolve around the Holidays: Holidays in the Transmission of Jewish Ethnicity, Anna Dahlem  

Fayetteville or Raleigh? An Analysis of an American Indian Baptist Church, Beth Batten  

Issues in Greek Orthodoxy That Define and Maintain Greek-American Ethnicity, Karen L. Belsley  

Es como si fuera la casa de uno: The Role of the Community Church in Maintaining Puerto Rican Ethnicity, Monica Schoch-Spana

Part V. Dislocation and Ethnicity

Cambodian Marriage: Marriage and How it is Changing among Cambodian Refugees in Philadelphia, Rebecca C. Popenoe  

Ethnic Expression in a Jewish Street Person, Andrew Millstein

Conclusion, Philip L. Kilbride and Jane C. Goodale

African families face serious crises today. They are under economic, demographic and political pressures of all kinds; yet, families are not mere hapless victims of global change. They are proactive, resilient agents and creators of change. This volume studies global and national transformation from the point of view of families in local communities. Contributors are from Africa, North America, and Europe, and provide socially and historically based, culturally rich, multigenerational, and comparative perspectives on family life in Africa today. The essays explore contemporary change in African families, and consequences for children and parents, the elderly, gender roles, moral values, fertility, health (HIV and nutrition), and economic development. Ultimately, despite desperate economic, sociohistorical, demographic and political circumstances, African families remain vitally important for social and psychological support throughout an individual's life span.

As kinship relationships and support networks across family lines weaken with modernization, economic stressors take a great toll on children. Kenya, like some other nations in Africa and around the globe, has witnessed a rapid rise in street children. The street children in Nairobi come from single parent families which are mostly headed by women. Another group are AIDS orphans. This study documents how street children in Nairobi follow survival strategies including (for boys) collecting garbage, and (for girls), prostitution. Gender is emphasized throughout the book.Although impoverished families are the most likely to produce street children, not all poor families have their children on the streets. The problem of street children is a complex one that calls for a comprehensive and coordinated policy and program for intervention at all levels and in all sectors of society. Alleviating poverty and rebuilding the family institution should be among the first steps in addressing the problem.

As kinship relationships and support networks across family lines weaken with modernization, economic stressors take a great toll on children. Kenya, like some other nations in Africa and around the globe, has witnessed a rapid rise in street children. The street children in Nairobi come from single parent families which are mostly headed by women. Another group are AIDS orphans. This study documents how street children in Nairobi follow survival strategies including (for boys) collecting garbage, and (for girls), prostitution. Gender is emphasized throughout the book.Although impoverished families are the most likely to produce street children, not all poor families have their children on the streets. The problem of street children is a complex one that calls for a comprehensive and coordinated policy and program for intervention at all levels and in all sectors of society. Alleviating poverty and rebuilding the family institution should be among the first steps in addressing the problem.