Philip Stratton-Lake – författare

The Right and the Good, a classic of twentieth-century philosophy by the great scholar Sir David Ross, is now presented in a new edition. Ross's book, originally published in 1930, is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century.The central concern of the book is with rightness and goodness, and their relation. Ross argues against notable rival ethical theories. The right act, he held, cannot be derived from the moral value of the motive from which it is done. Furthermore, rightness is not wholly determined by the value of the consequences of one's action, whether this value is some benefit for the agent, or some agent-neutral good. Rather, the right act is determined by a plurality of self-evident prima facie duties. Ross portrayed rightness and goodness as simple non-natural properties.Philip Stratton-Lake, a leading expert on Ross, provides a substantial new Introduction, in which he discusses the central themes of The Right and the Good and clears up some common misunderstandings. A new bibliography and index are also included, along with editorial notes which aim to clarify certain points and indicate where Ross later changed his mind on particular issues. Intuitionism is now enjoying a considerable revival, and this new edition provides the context for a proper understanding of Ross's great work.

Ethical Intuitionism was the dominant moral theory in Britain for much of the eighteenth and nineteenth and the first third of the twentieth century. However, during the middle decades of the twentieth century ethical intuitionism came to be regarded as utterly untenable. It was thought to be either empty, or metaphysically and epistemologically extravagant, or both. This hostility led to a neglect of the central intuitionist texts, and encouraged the growth of a caricature of intuitionism that could easily be rejected before moving on to 'more serious' philosophical theories. More recently, however, this hostility towards ethical intuitionism has subsided. A wide range of moral philosophers, from Aristotelians, to rule-consequentialists, to expressivists, Kantians, and deontologists, are beginning to look to the ethical intuitionists' work as a positive resource. It is, therefore, a good time to get clear on what it was that intuitionists said, and re-evaluate their contribution to our understanding of morality. This volume is the first serious engagement with ethical intuitionism in the light of more recent developments in ethical theory. It contains essays by eminent moral philosophers working in very different traditions whose aim is to clarify and assess ethical intuitionism. Issues addressed include whether the plurality of basic principles intuitionists adhere to can be grounded in some more fundamental principle; the autonomy of ethics and self-evidence; moral realism and internalism; and the open question argument and naturalism.

Ethical Intuitionism was the dominant moral theory in Britain for much of the 18th, 19th and the first third of the twentieth century. However, during the middle decades of the twentieth century ethical intuitionism came to be regarded as utterly untenable. It was thought to be either empty, or metaphysically and epistemologically extravagant, or both. This hostility led to a neglect of the central intuitionist texts, and encouraged the growth of a caricature of intuitionism that could easily be rejected before moving on to 'more serious' philosophical theories. More recently, however, this hostility towards ethical intuitionism has subsided. A wide range of moral philosophers, from Aristotelians, to rule-consequentialists, to expressivists, Kantians and deontologists, are beginning to look to the ethical intuitionists's work as a positive resource. It is, therefore, a good time to get clear on what it was that intuitionists said, and re-evaluate their contribution to our understanding of morality. This volume is the first serious engagement with ethical intuitionism in the light of contemporary developments in ethical theory. It contains essays by eminent moral philosophers working in very different traditions whose aim is to clarify and assess ethical intuitionism. Issues addressed include whether the plurality of basic principles intuitionists adhere to can be grounded in some more fundamental principle; the autonomy of ethics and self-evidence; moral realism and internalism; and the open question argument and naturalism.

"The Right and the Good" is now presented with an introduction by Philip Stratton-Lake. David Ross's book examines ethical intuitionism, which was the dominant moral theory in British philosophy for much of the 19th and early 20th century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for an understanding of Ross's work today.

Kant, Duty and Moral Worth is a fascinating and original examination of Kant's account of moral worth. The complex debate at the heart of Kant's philosophy is over whether Kant said moral actions have worth only if they are carried out from duty, or whether actions carried out from mixed motives can be good. Philip Stratton-Lake offers a unique account of acting from duty, which utilizes the distinction between primary and secondary motives. He maintains that the moral law should not be understood as a normative moral reason but as playing a transcendental role. Thus a Kantian account of moral worth is one where the virtuous agent may be responsive to concrete particular considerations, whilst preserving an essential role for universal moral principles.Kant, Duty and Moral Worth is a lucid examination of Kant's moral thought that will appeal to Kant scholars and anyone interested in moral theory.

Kant, Duty and Moral Worth is a fascinating and original examination of Kant's account of moral worth. The complex debate at the heart of Kant's philosophy is over whether Kant said moral actions have worth only if they are carried out from duty, or whether actions carried out from mixed motives can be good. Philip Stratton-Lake offers a unique account of acting from duty, which utilizes the distinction between primary and secondary motives. He maintains that the moral law should not be understood as a normative moral reason but as playing a transcendental role. Thus a Kantian account of moral worth is one where the virtuous agent may be responsive to concrete particular considerations, whilst preserving an essential role for universal moral principles.Kant, Duty and Moral Worth is a lucid examination of Kant's moral thought that will appeal to Kant scholars and anyone interested in moral theory.