Prashant Kidambi - Böcker

Cricket is an Indian game accidentally invented by the English, it has famously been said. Today, the Indian cricket team is a powerful national symbol, a unifying force in a country riven by conflicts. But India was represented by a cricket team long before it became an independent nation. Drawing on an unparalleled range of original archival sources, Cricket Country is the story of the first All India cricket tour of Great Britain and Ireland. It is also the extraordinary tale of how the idea of India took shape on the cricket field in the high noon of empire. Conceived by an unlikely coalition of colonial and local elites, it took twelve years and three failed attempts before an Indian cricket team made its debut on the playing fields of imperial Britain. This historic tour, which took place against the backdrop of revolutionary politics in the Edwardian era, featured an improbable cast of characters. The teams young captain was the newly enthroned ruler of a powerful Sikh state. The other cricketers were chosen on the basis of their religious identity. Remarkably, for the day, two of the players were Dalits. Over the course of the blazing Coronation summer of 1911, these Indians participated in a collective enterprise that epitomizes the way in which sport and above all cricket helped fashion the imagined communities of both empire and nation.

Cricket is an Indian game accidentally invented by the English, it has famously been said. But India was represented by a cricket team long before it became a nation.Conceived by an unlikely coalition of imperial and local elites, it took twelve years and four failed attempts before the first Indian cricket team made its debut on the playing fields of imperial Britain. Drawing on an unparalleled range of original archival sources, Cricket Country is the story of this first 'All India' national cricket tour of Great Britain and Ireland. It is also simultaneously the extraordinary tale of how the idea of India took shape on the cricket pitch long before the country gained its political independence.Replete with a highly improbable cast of characters, the tour took place against the backdrop of anti-colonial protest and revolutionary terrorism in the high noon of Edwardian imperialism, with an Indian team that included the young, newly enthroned ruler of the most powerful Sikh state in India as its captain and, remarkably for the day, two Dalit cricketers as well.Over the course of their historic tour in the blazing Coronation summer of 1911, these Indian cricketers participated in a collective enterprise that epitomizes the way in which sport - and above all cricket - helped fashion the imagined communities of both nation and empire.

This book explores the social history of colonial Bombay in the late Victorian and Edwardian eras, a pivotal time in its emergence as a modern metropolis. Drawing together strands that hitherto have been treated in a piecemeal fashion and based on a variety of archival sources, the book offers a systematic analytical account of historical change in a premier colonial city. In particular, it considers the ways in which the turbulent changes unleashed by European modernity were negotiated, appropriated or resisted by the colonised in one of the major cities of the Indian Ocean region. A series of crises in the 1890s triggered far-reaching changes in the relationship between state and society in Bombay. The city’s colonial rulers responded to the upheavals of this decade by adopting a more interventionist approach to urban governance. The book shows how these new strategies and mechanisms of rule ensnared colonial authorities in contradictions that they were unable to resolve easily and rendered their relationship with local society increasingly fractious. The study also explores important developments within an emergent Indian civil society. It charts the density and diversity of the city’s expanding associational culture and shows how educated Indians embraced a new ethic of ’social service’ that sought to ’improve’ and ’uplift’ the urban poor. In conclusion, the book reflects on the historical legacy of these developments for urban society and politics in postcolonial Bombay. This wide-ranging work will be essential reading for specialists in British imperial history, postcolonial studies and urban social history. It will also be of interest to all those concerned with the comparative history of governance and public culture in the modern city.