R. A. Judy – författare

While Ralph Ellison is perhaps best known for his novel Invisible Man, he was also a significant twentieth-century intellectual, having authored numerous essays and papers that shaped thought on subjects from jazz to liberalism. Ralph Ellison: The Next Fifty Years gathers outstanding scholars in the fields of American and African American studies to engage Ellison’s theoretical and critical writings.Several essays in this collection focus on an area of Ellison’s thinking that has yet to be adequately scrutinized-his study of, and writing about, music, specifically jazz and the blues. Although not a systematic philosopher of music, Ellison exhibited the seriousness and rigor associated with the critical musical writings of Theodor Adorno and Edward Said. Other essays in this special issue examine salient questions raised by Ellison’s work, including the nature of the connection between the novel and the democratic mind, Vietnam and the crisis of liberal society, and the problematic of modernism and freedom. Ralph Ellison addresses the ways in which Ellison’s writings about art were also efforts to think about and discuss political agency.Contributors. Jonathan Arac, Kevin Bell, Adam Gussow, Ronald A. T. Judy, Robert O’Meally, Donald E. Pease, Barry Shank, Hortense Spillers, Kenneth Warren, Alexander G. Weheliye, John Wright

In Sentient Flesh R. A. Judy takes up freedman Tom Windham’s 1937 remark “we should have our liberty 'cause . . . us is human flesh" as a point of departure for an extended meditation on questions of the human, epistemology, and the historical ways in which the black being is understood. Drawing on numerous fields, from literary theory and musicology, to political theory and phenomenology, as well as Greek and Arabic philosophy, Judy engages literary texts and performative practices such as music and dance that express knowledge and conceptions of humanity appositional to those grounding modern racialized capitalism. Operating as critiques of Western humanism, these practices and modes of being-in-the-world-which he theorizes as “thinking in disorder,” or “poiēsis in black”-foreground the irreducible concomitance of flesh, thinking, and personhood. As Judy demonstrates, recognizing this concomitance is central to finding a way past the destructive force of ontology that still holds us in thrall. Erudite and capacious, Sentient Flesh offers a major intervention in the black study of life.