R. Jeffery – författare

Over the past one hundred years in particular, there has been a steady process by which natural resources (such as ground-water, forests, fishing grounds and grazing land) have been increasingly managed by centralised institutions. Governments and other national agencies have argued that this promotes efficiency, equity, and other wide national goals. Recently this orthodoxy has been challenged by rising numbers of experiments that show how centralised management tends to fail. Global, national and local goals are more likely to be met, at lower cost and with other benefits (such as promoting better democratic institutions) by involving local populations in collaborative management agreements. This volume, based on detailed case studies from around the world, subjects some of these experiments to critical study, and suggests limits to the participative approach as well as ways it can be improved and made suitable for new contexts.

This book offers original essays on the subject of evil in international relations. It considers questions of moral agency associated with the perpetration of evil acts by individuals and groups in the international sphere, and the range of ethical responses the international community has available to it in the aftermath of large-scale evils.

This book seeks to determine what is meant by ''evil'' when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought, it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.

This book offers original essays on the subject of evil in international relations. It considers questions of moral agency associated with the perpetration of evil acts by individuals and groups in the international sphere, and the range of ethical responses the international community has available to it in the aftermath of large-scale evils.

Attempts to manage natural resources through collaboration rather than competition, by agreements rather than conflict, have become the touchstone for many who see these efforts as the harbinger of global sustainable development. The received wisdom suggests that participatory natural resource management projects work because traditional knowledge of the resources and existing social structures can be utilised to develop more effective strategies for resource use. Participation is a flexible and adaptable concept, which can reflect local circumstances and priorities. The contributors to this volume advise caution as well as optimism for projects conducted in this way. By drawing on the experience of NGOs, national governments and donor sectors as well as academic researchers this volume analyses the theory and practice of participatory natural resource management and demonstrates the value of constructive dialogue between all those involved.

Over the past one hundred years in particular, there has been a steady process by which natural resources (such as ground-water, forests, fishing grounds and grazing land) have been increasingly managed by centralised institutions. Governments and other national agencies have argued that this promotes efficiency, equity, and other wide national goals. Recently this orthodoxy has been challenged by rising numbers of experiments that show how centralised management tends to fail. Global, national and local goals are more likely to be met, at lower cost and with other benefits (such as promoting better democratic institutions) by involving local populations in collaborative management agreements. This volume, based on detailed case studies from around the world, subjects some of these experiments to critical study, and suggests limits to the participative approach as well as ways it can be improved and made suitable for new contexts.

This book offers original essays on the subject of evil in international relations. It considers questions of moral agency associated with the perpetration of evil acts by individuals and groups in the international sphere, and the range of ethical responses the international community has available to it in the aftermath of large-scale evils.

Attempts to manage natural resources through collaboration rather than competition, by agreements rather than conflict, have become the touchstone for many who see these efforts as the harbinger of global sustainable development. The received wisdom suggests that participatory natural resource management projects work because traditional knowledge of the resources and existing social structures can be utilised to develop more effective strategies for resource use. Participation is a flexible and adaptable concept, which can reflect local circumstances and priorities. The contributors to this volume advise caution as well as optimism for projects conducted in this way. By drawing on the experience of NGOs, national governments and donor sectors as well as academic researchers this volume analyses the theory and practice of participatory natural resource management and demonstrates the value of constructive dialogue between all those involved.

Drawing on the development of 'Grotian' scholarship in international legal and political thought, this book seeks to ascertain precisely what the term has meant, both historically and as it is employed in contemporary scholarship.

This book seeks to determine what is meant by 'evil' when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought, it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.

Attempts to manage natural resources through collaboration rather than competition, by agreements rather than conflict, have become the touchstone for many who see these efforts as the harbinger of global sustainable development. The received wisdom suggests that participatory natural resource management projects work because traditional knowledge of the resources and existing social structures can be utilised to develop more effective strategies for resource use. Participation is a flexible and adaptable concept, which can reflect local circumstances and priorities. The contributors to this volume advise caution as well as optimism for projects conducted in this way. By drawing on the experience of NGOs, national governments and donor sectors as well as academic researchers this volume analyses the theory and practice of participatory natural resource management and demonstrates the value of constructive dialogue between all those involved.

Drawing on the development of 'Grotian' scholarship in international legal and political thought, this book seeks to ascertain precisely what the term has meant, both historically and as it is employed in contemporary scholarship.

This book seeks to determine what is meant by 'evil' when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought, it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.