Rachel Starr – författare

SCM Studyguide to Biblical Hermeneutics offers entry-level undergraduates a framework for interpreting the Bible. The book goes beyond offering guidance on how to do exegesis, and is intended as a practical tool to help readers develop good interpretative strategies for themselves. As such it features pedagogical tools such as Try it Out boxes to assist students to develop a tested and thought - through overall interpretative strategy of their own. Market-tested to ensure a good coverage of the typical topics found on a standard level-one hermeneutics course, this "Studyguide" is designed as a practical and comprehensive companion to coursework, be that within a secular institution, a theological institution or within Church reading groups. The authors set out from the beginning to make clear that interpretation of the Bible is largely affected by the reader's own situation and therefore, the text is designed to guide the reader through the myriad of accepted methods of interpretation, no matter what the reader's own perspective or situation may be.

The SCM Studyguide: Biblical Hermenuetics offers entry-level undergraduates a framework for interpreting the Bible. The book goes beyond offering guidance on how to do exegesis, and is intended as a practical tool to help readers develop good interpretative strategies for themselves. As such it features pedagogical tools such as Try-it-Out boxes to assist students to develop a tested and thought - through overall interpretative strategy of their own. This fully updated 2nd edition takes into account the changing church and world context, and the new challenges this context brings as students seek to read the Bible with attentiveness, integrity and faithfulness.

Fully updated and revised 2nd edition, the SCM Studyguide: Biblical Hermenuetics offers entry-level undergraduates a framework for interpreting the Bible.

Feminist practical theology has emerged in the gap between wider feminist and wider practical theology. It celebrates distinctive concerns, arguments, emphases, and questions – unafraid to re-form practical theology in shape and substance, and to guide feminist theology towards the silences and stories of human lives that some professional theologies (including those shaped by feminist commitments) sometimes overlooks. Feminist practical theology is bold in exploration of doctrinal themes in poetic and prayerful modes, characteristically collaborative and in search of alliances with other advocacy perspectives.In the UK, such commitments have been exemplified by Nicola Slee, whom this volume honours. Chapters invite readers into wide ranging conversations that flow from young women’s experiences at university, poetic practice as theology, queer priesthood, theologies of critical masculinities, women presiding in worship, Black and decolonial theologies adjacent to feminist convictions, confrontations with sexual violence, rest and rewilding, and a post-menopausal Mary. Contributors are: Al Barrett, Gavin D’Costa, Deborah Kahn-Harris, Michael N. Jagessar, Sharon Jagger, Rachel Mann, Jenny Morgans, Eleanor Nesbitt, Karen O’Donnell, Mark Pryce, Anthony G. Reddie, Ruth Shelton, Anne Phillips and Alison Wooley.

Feminist practical theology has emerged in the gap between wider feminist and wider practical theology. It celebrates distinctive concerns, arguments, emphases, and questions – unafraid to re-form practical theology in shape and substance, and to guide feminist theology towards the silences and stories of human lives that some professional theologies (including those shaped by feminist commitments) sometimes overlooks. Feminist practical theology is bold in exploration of doctrinal themes in poetic and prayerful modes, characteristically collaborative and in search of alliances with other advocacy perspectives. In the UK, such commitments have been exemplified by Nicola Slee, whom this volume honours. Chapters invite readers into wide ranging conversations that flow from young women’s experiences at university, poetic practice as theology, queer priesthood, theologies of critical masculinities, women presiding in worship, Black and decolonial theologies adjacent to feminist convictions, confrontations with sexual violence, rest and rewilding, and a post-menopausal Mary. Contributors are: Al Barrett, Gavin D’Costa, Deborah Kahn-Harris, Michael N. Jagessar, Sharon Jagger, Rachel Mann, Jenny Morgans, Eleanor Nesbitt, Karen O’Donnell, Mark Pryce, Anthony G. Reddie, Ruth Shelton, Anne Phillips and Alison Wooley.

Contemporary dominant models of masculinity in Britain are often toxic, highly damaging to both men under pressure to embody them, and women who are subject to oppression, marginalization and abuse because of the gender hierarchies and assumptions such models encourage. Despite growing awareness of the negative impact of such models theologians and churches have so far failed to address critically how theological beliefs and faith practices contribute to toxic masculinity, and what they might need to do to enable the transformation of understandings and practices of masculinity. Behold the Men offers a vital introductory text for those looking to reflect on the ways in which masculinity has been imagined and informed by Christianity. Drawing together a diverse range of scholars, the chapters together ask how toxic models of masculinity might be challenged by Christian theological resources. As a whole the book seeks to offer a range of critical, transformative, healthy, faithful models of masculinity, which engage with Christian traditions.Blogpost: An interview with Robert Beckford and Rachel Starr

Domestic violence is a significant threat to women’s survival. But Christian understandings of marriage often prevent women from resisting abusive relationships. Can the Church’s teaching on marriage be reshaped so that it helps women to survive, rather than encourage them to submit to their husband, bear their cross, or sacrifice themselves for the sake of their marriage? Focusing on everyday practices of marriage in two very different contexts: Argentina and England, Reimagining Theologies of Marriage in Contexts of Domestic Violence considers how Christian understandings of marriage as a covenant or sacrament relate to the lived experience of marriage. Drawing on Augustine’s notion of the goods of marriage, and on belief in the saving power of marriage, this book suggests that only when the wellbeing of bodies is central to a marriage can it have the power to save.

Domestic violence is a significant threat to women’s survival. But Christian understandings of marriage often prevent women from resisting abusive relationships. Can the Church’s teaching on marriage be reshaped so that it helps women to survive, rather than encourage them to submit to their husband, bear their cross, or sacrifice themselves for the sake of their marriage? Focusing on everyday practices of marriage in two very different contexts: Argentina and England, Reimagining Theologies of Marriage in Contexts of Domestic Violence considers how Christian understandings of marriage as a covenant or sacrament relate to the lived experience of marriage. Drawing on Augustine’s notion of the goods of marriage, and on belief in the saving power of marriage, this book suggests that only when the wellbeing of bodies is central to a marriage can it have the power to save.

I would like to come across to everyone who does not have a disability what it is like living with a disability. Also rhose who have some type of a disability, cope with there disability.I wanted to write this book because I have a disability, I was born with Cerebral Palsy.