Ram Ayodhya Singh – författare

Nearly six decades since his death, a large and diverse range of writings-comparative, expository; biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. In this classic work, he characterised 'modem civilization' as a "disease" and a "nine days' wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

Nearly six decades since his death, a large and diverse range of writings comparative, expository, biographical, hagiographical and dialogical-have appeared on Gandhi. He had the perceptive vision to see this tragic scenario, or the tidings of global disaster as early as 1909 in his Hind Swaraj. ln this classic work, he characterised 'modem civilization' as a "disease" and a "nine days 'wonder" which was doomed to "self-destruction". Thus mankind stands, as it were, at civilizational cross-roads. And its most urgent task is to ensure human survival and peace. The Gandhian perspective is a call to discover possibilities of an authentic living in the midst of liberalization, globalization and never ending struggle for power. The present work is a comprehensive design-perhaps the first project of its kind-to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, and peace-oriented Gandhian framework.

The history of India would have been different had. Sardar Patel not been the Deputy Prime Minister when India became independent in 1947.Thetriumvirate-Gandhiji, Nehru and Sardar Patel were responsible for giving direction to the destiny of the country. Sardar Patel consolidated the country into one united whole in a unique manner. On the eve of their departure, the British government announced that its paramountcy would lapse not only over the British territory but even over the native States. During his life time, Vallabhbhai Patel .received criticism of an alleged bias against Muslims during the time of partition. He was criticised by nationalist Muslims such as Maulana Azad as well as Hindu nationalists for readily plumping for partition. patel was criticised by supporters of Subhash Bose for acting coercively to put down politicians not supportive of Gandhi. The books contain the life and works of Sardar Patel, a prominent leader of freedom struggle and politician of repute. Thoughts of Patel on various subjects are also included.

The history of India would have been different had. Sardar Patel not been the Deputy Prime Minister when India became independent in 1947.Thetriumvirate-Gandhiji, Nehru and Sardar Patel were responsible for giving direction to the destiny of the country. Sardar Patel consolidated the country into one united whole in a unique manner. On the eve of their departure, the British government announced that its paramountcy would lapse not only over the British territory but even over the native States. During his life time, Vallabhbhai Patel .received criticism of an alleged bias against Muslims during the time of partition. He was criticised by nationalist Muslims such as Maulana Azad as well as Hindu nationalists for readily plumping for partition. patel was criticised by supporters of Subhash Bose for acting coercively to put down politicians not supportive of Gandhi. The books contain the life and works of Sardar Patel, a prominent leader of freedom struggle and politician of repute. Thoughts of Patel on various subjects are also included.