Resistance to Christianity: A Chronological Encyclopaedia of Heresy from the Beginning to the Eighteenth Century is a revisionary account of the forms of thought and belief that have been rejected or suppressed by orthodox Christianity over the course of the centuries. Formidably erudite without ever drifting into dry scholasticism, Resistance to Christianity ranges from the origins of the Bible to the fraught doctrinal controversies of the fourth century to the Levellers and Jansenists of the early modern period, thereby revealing the too-little-known history that lies behind the modern world's theological horizons.Resistance to Christianity is far more, however, than a study of religious movements and ideas; indeed, Vaneigem is bracingly unapologetic in his ambition "to examine the resistance that the inclination to natural liberty has, for nearly twenty centuries, opposed to . . . Christian oppression." The story of how men and women have again and again resisted the authoritarian implications of religious orthodoxy is, above all, a crucial strand of the history of human freedom.Bill Brown's translation makes available in English a major work by one of the preeminent thinkers of our time. A remarkable feat of historical scholarship that deserves to be widely read, Resistance to Christianity represents radical thought at its most exciting, incisive, and compelling.

Resistance to Christianity: A Chronological Encyclopaedia of Heresy from the Beginning to the Eighteenth Century is a revisionary account of the forms of thought and belief that have been rejected or suppressed by orthodox Christianity over the course of the centuries. Formidably erudite without ever drifting into dry scholasticism, Resistance to Christianity ranges from the origins of the Bible to the fraught doctrinal controversies of the fourth century to the Levellers and Jansenists of the early modern period, thereby revealing the too-little-known history that lies behind the modern world’s theological horizons.Resistance to Christianity is far more, however, than a study of religious movements and ideas; indeed, Vaneigem is bracingly unapologetic in his ambition “to examine the resistance that the inclination to natural liberty has, for nearly twenty centuries, opposed to . . . Christian oppression.” The story of how men and women have again and again resisted the authoritarian implications of religious orthodoxy is, above all, a crucial strand of the history of human freedom.Bill Brown’s translation makes available in English a major work by one of the preeminent thinkers of our time. A remarkable feat of historical scholarship that deserves to be widely read, Resistance to Christianity represents radical thought at its most exciting, incisive, and compelling.

He percibido no solo en mis hijos y nietos, sino también en un creciente número de jóvenes ese nuevo aliento que anima la voluntad de instaurar verdaderos valores humanos (solidaridad, creatividad, generosidad, saber, reinvención del amor, alianza con la naturaleza, atracción festiva por la vida), rompiendo con los valores patriarcales (autoridad, sacrificio, trabajo, culpabilidad, servilismo, clientelismo, contención y descarga de las emociones), esencialmente centrados en la predación, el dinero, el poder y esa separación de uno consigo mismo de donde proceden el miedo, el odio y el desprecio del otro.A pesar de los medios de comunicación que se aplican en ignorarlo, una sociedad viviente se construye clandestinamente bajo la barbarie y las ruinas del Viejo Mundo. Resulta útil mostrar de qué modo se manifiesta y cómo progresará.

Originally published just months before the May 1968 upheavals in France, Raoul Vaneigem's text offered a lyrical and aphoristic critique of the 'society of spectacle' from the point of view of individual experience. Vaneigem defines the alienating features of everyday life in consumer society and explores the countervailing impulses that persist within that alienation. The present English translation was first published by the Rebel Press in 1983. This new edition has been reviewed and corrected by the translator and contains a new preface by Raoul Vaneigem.

Resistance to Christianity: A Chronological Encyclopaedia of Heresy from the Beginning to the Eighteenth Century is a revisionary account of the forms of thought and belief that have been rejected or suppressed by orthodox Christianity over the course of the centuries. Formidably erudite without ever drifting into dry scholasticism, Resistance to Christianity ranges from the origins of the Bible to the fraught doctrinal controversies of the fourth century to the Levellers and Jansenists of the early modern period, thereby revealing the too-little-known history that lies behind the modern world's theological horizons.Resistance to Christianity is far more, however, than a study of religious movements and ideas; indeed, Vaneigem is bracingly unapologetic in his ambition "to examine the resistance that the inclination to natural liberty has, for nearly twenty centuries, opposed to . . . Christian oppression." The story of how men and women have again and again resisted the authoritarian implications of religious orthodoxy is, above all, a crucial strand of the history of human freedom.Bill Brown's translation makes available in English a major work by one of the preeminent thinkers of our time. A remarkable feat of historical scholarship that deserves to be widely read, Resistance to Christianity represents radical thought at its most exciting, incisive, and compelling.

Resistance to Christianity: A Chronological Encyclopaedia of Heresy from the Beginning to the Eighteenth Century is a revisionary account of the forms of thought and belief that have been rejected or suppressed by orthodox Christianity over the course of the centuries. Formidably erudite without ever drifting into dry scholasticism, Resistance to Christianity ranges from the origins of the Bible to the fraught doctrinal controversies of the fourth century to the Levellers and Jansenists of the early modern period, thereby revealing the too-little-known history that lies behind the modern world’s theological horizons.Resistance to Christianity is far more, however, than a study of religious movements and ideas; indeed, Vaneigem is bracingly unapologetic in his ambition “to examine the resistance that the inclination to natural liberty has, for nearly twenty centuries, opposed to . . . Christian oppression.” The story of how men and women have again and again resisted the authoritarian implications of religious orthodoxy is, above all, a crucial strand of the history of human freedom.Bill Brown’s translation makes available in English a major work by one of the preeminent thinkers of our time. A remarkable feat of historical scholarship that deserves to be widely read, Resistance to Christianity represents radical thought at its most exciting, incisive, and compelling.

He percibido no solo en mis hijos y nietos, sino también en un creciente número de jóvenes ese nuevo aliento que anima la voluntad de instaurar verdaderos valores humanos (solidaridad, creatividad, generosidad, saber, reinvención del amor, alianza con la naturaleza, atracción festiva por la vida), rompiendo con los valores patriarcales (autoridad, sacrificio, trabajo, culpabilidad, servilismo, clientelismo, contención y descarga de las emociones), esencialmente centrados en la predación, el dinero, el poder y esa separación de uno consigo mismo de donde proceden el miedo, el odio y el desprecio del otro.A pesar de los medios de comunicación que se aplican en ignorarlo, una sociedad viviente se construye clandestinamente bajo la barbarie y las ruinas del Viejo Mundo. Resulta útil mostrar de qué modo se manifiesta y cómo progresará.

Originally published just months before the May 1968 upheavals in France, Raoul Vaneigem's text offered a lyrical and aphoristic critique of the 'society of spectacle' from the point of view of individual experience. Vaneigem defines the alienating features of everyday life in consumer society and explores the countervailing impulses that persist within that alienation. The present English translation was first published by the Rebel Press in 1983. This new edition has been reviewed and corrected by the translator and contains a new preface by Raoul Vaneigem.