Raphael Sealey – författare
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Professor Sealey studies the political history of Greece, especially Athens, from 386 to 322 BC. Although Demosthenes figures largely in the middle and later chapters, the book is not intended to be purely biographical, and a good deal of attention is paid to social and international factors bearing on Athenian political activity during this period. The story is one of two-fold failure: by launching a league of a novel type in 378 the Athenians tried to bring a new order into Greek affairs, but were eventually overcome by Macedon; Demosthenes discovered his mission as a statesman and failed because of Macedonian power. The narrative begins in 387/6 BC, when the Spartans and their allies secured financial help from Persia, gained control of the Hellespont and cut the Athenians off from one of their main sources of grain. Sealey describes the events of the turbulent years which followed, the threat to Athens posed by Philip II and the rise of Demosthenes to power in Athens. The book concludes with an analysis of the defeat of Athens and its allies in 322, and ends with the suicide of Demosthenes.
522 kr
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This book introduces the reader to the serious study of Greek history, concentrating more on problems than on narrative. The topics selected have been prominent in modern research and references to important discussions of these have been provided. Outlined are controversial issues of which differing views can be defended. Mr. Sealey's preference is for interpretations which see Greek history as the interaction of personalities, rather than for those which see it as a struggle for economic classes or of abstract ideas. Sealey assumes that the Greek cities of the archaic and classical periods did not inherit any political institutions from the Bronze Age; that the extensive invasions that brought Mycenaean civilization to an end destroyed political habits as effectively as stone palaces.Accordingly, he believes that the Greeks of the historic period were engaged in the fundamental enterprise of building organized society out of nothing. The first chapters of this work deal with the stops taken by the early tyrants, in Sparta and Athens, toward constructing stable organs of authority and of political expression.In later chapters, interest shifts to relations that developed between the states and especially to the development of lasting alliances. Attention is given to the Peloponnesian League, to the Persian Wars, to the Delian League, and to the Second Athenian Sea League of the fourth century.
598 kr
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Based on a sophisticated reading of legal evidence, this book offers a balanced assessment of the status of women in classical Greece. Raphael Sealey analyzes the rights of women in marriage, in the control of property, and in questions of inheritance. He advances the theory that the legal disabilities of Greek women occurred because they were prohibited from bearing arms. Sealey demonstrates that, with some local differences, there was a general uniformity in the legal treatment of women in the Greek cities. For Athens, the law of the family has been preserved in some detail in the scrupulous records of speeches delivered in lawsuits. These records show that Athenian women could testify, own property, and be tried for crime, but a male guardian had to administer their property and represent them at law. Gortyn allowed relatively more independence to the female than did Athens, and in Sparta, although women were allowed to have more than one husband, the laws were similar to those of Athens. Sealey's subsequent comparison of the law of these cities with Roman law throws into relief the common concepts and aims of Greek law of the family. Originally published in 1990. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.