Ravi Ranjan – författare

Ancient Indian political thought must be understood in the context of religious beliefs. In the earliest cosmology the political order was seen as analogous to the cosmos, its creation a repetition of the divine creation of the cosmic system. Vedic liturgy was essentially an effort to reproduce the cosmic order so as to ensure the effective functioning of society. By the later Vedic period the anthropomorphic gods of the heroic age had been eclipsed by more imposing and aloof deities, and the rituals had become a highly formalized religion with a complex ceremonialism. As religion came to be tied to technical expertise, the priests strengthened their position, isolating themselves from social controls. By the end of this period the Aryan invaders had extended their hegemony over the whole of the Gangetic plain. The book is of great importance for the scholars, researchers, students, teachers and historians as well pertaining to this sphere.

Political philosophy has all of these in its nature, but confines itself mostly to that part of life which is political, or directly connected with politics. It seeks laws of political behaviour and government. It presents man with alternative visions of the good life in the good community. It may also advocate its own vision. It also criticizes the methods by which political scientists seek truths, and proposes better methods of thought and study. By a basic idea in political science is meant a concept or vision of something important and universal in the political behaviour of men. To state it positively, it is a mental tool that allows man to understand and control the social universe of politics. To put it negatively, it is an idea without which our understanding and control of a host of human relations would suffer. Behind each basic idea is usually discoverable a man or group of men who developed it and contributed it to the body of political philosophy. The book is useful for the researchers, teachers, and students of different levels.

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